Don’t let a narrow mindset hinder the journey of good deeds

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Yicheng · Jan 17, 2025
On the journey of advancing public welfare, we often encounter the criticism: « Your charity seems too religious. » This is a classic example of a narrow perspective—one that is influenced by bias, limitations, or even misunderstanding, and fails to truly consider the viewpoint of those involved in charitable efforts. To better explain our original intentions, it […]

On the journey of advancing public welfare, we often encounter the criticism: « Your charity seems too religious. » This is a classic example of a narrow perspective—one that is influenced by bias, limitations, or even misunderstanding, and fails to truly consider the viewpoint of those involved in charitable efforts. To better explain our original intentions, it is necessary to offer a clarification, and we hope that every reader can approach the journey of kindness with a broader perspective.

I. The essence of Yicheng welfare

Our commitment has been clear from the beginning. That is to pursue welfare and happiness for everyone, and to promote civilization for the world.

Since day one, our cause has been grounded in this belief. What’s truly thought-provoking, however, is that over the years, all of our funding and support have come, without exception, from the strength of people with religious faiths or spiritual beliefs—those who are committed to turning their faith, love, and kindness into tangible actions. Through their sincerity and dedication, they have helped advance our mission, spreading happiness and promoting civilization.

Unfortunately, up until now, we have not received support from those identified as « civilized individuals » or « non-believers. » In fact, this type of support has been absent.

II. Why does kindness require the basis of faith?

The path of kindness is never a smooth one. It requires unwavering belief, inner strength, and selfless dedication—qualities that faith provides. Kindness without the support of faith often lacks lasting motivation and struggles to endure the pressures and challenges of reality.

The supporters of our organization are willing to persist in doing good in this complex world precisely because of their deep faith. They understand that charity is not an easy task and may even involve sacrifice, yet they are still willing to shoulder this responsibility.

Here we would like to share a story.

A painter was interviewed by a host. The host candidly told him, « I don’t like your paintings at all, and I don’t think you’re a good artist. »

The painter smiled calmly and replied, « You’re right, and that’s exactly why I need to keep striving. »

This story teaches us that when faced with external doubt and misunderstanding, the important thing is not to argue, but to stay loyal to our beliefs and respond through actions. Our cause, much like the painter’s work, may not be understood by everyone, but that will not stop us from pursuing happiness and civilization. The voices of doubt will not hold us back; instead, they serve as a source of motivation for us to keep striving and improving.

III. Don’t judge our world through your narrow perspective

On the path of charity, we sometimes have to face not just challenges but also external misunderstanding and even hostile criticism. Some people try to use their own experiences, perspectives, and logic to make sense of our world and social issues, but such reasoning often lacks validity.

The reality of kindness is far more complex than they imagine. In some places, working to benefit society can come with the constant threat of losing one’s life. This isn’t an exaggeration. It’s the harsh reality many people involved in public welfare face. So, trying to understand the essence of charity through personal logic, without considering the deep faith and sense of mission behind it, only leads to distorted conclusions.

IV. Let kindness overcome the constraints of a limited view

In the face of these misunderstandings, we will not give up or back down. We believe that true kindness is not limited by narrow personal views, but is a force that can break through prejudice and cross boundaries.

Charity initiatives require not only the support of people of faiths and beliefs but also the understanding and participation of everyone. Each person has the choice to approach charity with an open mind, rather than criticizing and rejecting it with a narrow perspective.

No matter how the outside world evaluates us, we will continue to rely on the strength of our faith to stay true to the path of doing good. Just like the painter’s calm response to the host, doubt will only drive us to work harder, not retreat.

The meaning of public welfare lies in seeking happiness for all and civilization for the world. Through our actions, we hope to inspire more people to recognize and practice kindness, regardless of their faith, because kindness should be a universal value that transcends all boundaries.

Conclusion

Don’t allow personal narrow views to hinder kindness, and never let bias and misunderstanding diminish the efforts of those who contribute to public welfare. The world needs more understanding, support, and faith to unite in driving the progress of human happiness and civilization.

We are still on the journey, even though the road is fraught with challenges. Our belief remains unchanged: to seek welfare for all and civilization for the world. We firmly believe that true kindness is a light that is unafraid of doubt and sacrifice, one that will penetrate all narrowness and illuminate the entire world.

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How the Socio-Civic Economy Reconstructs « Employment, Unemployment, and Basic Income Systems »

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社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

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Kishou · Fév 5, 2026

前言:雇用は「生計」ではなく、市民が社会に存在するための「基本的許可」である 資本経済のイデオロギーでは、「雇用」は道具的な定義に乱暴に単純化されています。 「仕事がある→収入がある→収入があって初めて生きていける」 この論理は人の生存権と資本の雇用需要を強固に結びつけ、「仕事がない」ことを「あなたは社会に価値がない」とシステム的に決めつけてしまいます。 「失業」は道徳的な汚名を着せられます。 個人の能力不足、市場競争での脱落、自分の責任による失敗の証拠として扱われ、本人の心の中で自分を責める気持ちを生み出します。 「ベーシックインカム(UBI)」は制度的にタブー視されます。 「怠け者を甘やかすもの」「効率を損なうもの」「神聖な市場の法則に逆らう異端の福祉」として排斥されています。 しかし、社会市民経済(Socio-Civic Economy)の考え方では、恐怖と効率至上主義に基づくこうした認識を根本から変える必要があります。 雇用とは: 市場がたまたま与えてくれる機会ではなく、市民が社会の生産活動やサービス、そして文明の成果を分かち合うことに参加する「基本的な権利」です。 失業とは: 個人の能力の問題ではなく、技術の進歩や産業の変化によって生まれる「構造的なリスク」です。 ベーシックインカムとは: 施しではなく、市民が「社会共同体の一員」として当然受け取るべき、社会の共有財産に対する「最低限の配当」です。 これは、「資本中心の効率的な市場社会」と「人間中心の市民文明社会」との間にある、倫理的かつ制度的な根本の分水嶺です。 一、資本経済下の雇用の本質:「人を活かす」のではなく「価値を搾り取る」 資本が主導する経済では、雇用の根本的な目的は冷酷で単純です。 人の生存や尊厳を守るためではありません。生産コストを下げ、資本の利益を最大化することが目的です。 労働者は、自分で考え行動する社会の一員としてではなく、いつでも取り替えのきく「値段のついた部品」として扱われます。 こうして、システムは冷酷で絶えず最適化される搾取の仕組みを自然に作り出します: 使える人(コスパが良い) → システムに残り、終わりのない競争と成果評価を受け入れる 今は使えない人(コスパが悪い/転職が必要) → システムから捨てられ、安く買い叩かれるのを待つリスクを背負う個人になる もう使えない人(技術の進歩で不要になった) → 文明から見捨てられ、社会保障の重荷となる いわゆる「ギグワーク」「柔軟な働き方」「フリーランス」の多くは、実際には資本による巧妙な搾取です。 安定した保障も社会保険も労働組合もない労働者を利用するための「聞こえの良い言葉」に過ぎません。 資本は、労働者が長期的に安定して暮らし、成長し、老後を過ごせるかどうかには関心がありません。関心があるのは、今この瞬間の「コストと利益が十分に見合うかどうか」だけです。 二、社会市民経済による「雇用」の再定義:ポストではなく「社会参画権」 社会市民経済では、「雇用」の定義を根本から変える必要があります。 狭い意味での「資本に労働力を提供すること」から、「市民が社会の生産活動、公共サービス、統治、ケア、知識創造に参加するための制度的な道筋」へと発展させなければなりません。 これは、価値ある労働がもはや「直接お金を生む労働」だけではないことを意味します。 以下のような労働も含まれます(ただし、これらに限定されません): 公共サービス型雇用(Public Service Jobs): 政府や非営利組織が提供する、全市民向けの基礎的なサービス。 社会ケア型雇用(Social Care): 高齢者、子供、障害を持つ人々へのケアと感情的サポート。 コミュニティ建設・文化型雇用(Community & Cultural): 地域統治、文化継承、芸術創作、非営利的な教育。 生態系修復型雇用(Ecological Restoration): 環境保護、汚染対策、持続可能な発展プロジェクト。 価値認定の原則: あなたの労働が以下の特徴を備えている限り: 社会に対して真実かつ代替不可能な価値(Real Social Value)を持っている。 公共の安全とレジリエンス(強靭性)に対して真実の貢献(Public Resilience Contribution)をしている。 共同体の存続に対して真実の支え(Communal Support)となっている。 そうした労働は正当な仕事として認められ、安定した尊厳ある収入と制度的な保障を受けるべきです。 そうでなければ、社会は必然的におかしな状況に陥ります。本当に価値のあること(介護や基礎研究など)をする人がいなくなり、お金にはなるが価値の低いこと(金融投機や広告の過当競争など)に人が殺到するという構造的な矛盾です。 三、失業の文明的定性:「敗者」ではなく「構造的リスクの引き受け手」 資本経済の道徳観では、失業は個人の失敗という恥です。 努力不足、能力不足、市場への適応力不足として制度的に扱われてきました。この屈辱的な決めつけは、社会の不安定さと個人の精神的な重荷を大幅に増やしています。 しかし社会市民経済では、失業の本当の性質を道徳的な判断から切り離し、客観的に捉え直す必要があります。 失業とは、技術の進歩、産業の移転、世界的な資本の変動、政策の変更などのシステム全体の力によって引き起こされる「構造的な犠牲」なのです。 核心となる論理: 核心となる考え方: […]

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