The soul falls through ignorance, character through selfishness

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Master Wonder · 2월 11, 2025
The Shared Origin of All Faiths is not just a theory but a path of cultivation and practice. Human growth is a process of awakening and a refinement of character. The soul descends into darkness through ignorance, while character erodes through selfishness. Ignorance is the absence of truth, a loss of clarity, while selfishness is […]

The Shared Origin of All Faiths is not just a theory but a path of cultivation and practice.

Human growth is a process of awakening and a refinement of character. The soul descends into darkness through ignorance, while character erodes through selfishness. Ignorance is the absence of truth, a loss of clarity, while selfishness is the unchecked pursuit of personal gain at the expense of collective well-being. Only by deepening our understanding can we rise above ignorance, and only through a heart of compassion can we free ourselves from selfishness.

From the perspective of the Shared Origin of All Faiths, the elevation of the soul and character is not just a matter of personal cultivation but also a driving force for human civilization. The path to transcending ignorance and selfishness lies in “understanding” (recognition and insight), “embracing” (integration and mutual exchange), and “unity” (oneness and transcendence).

Notably, the Shared Origin of All Faiths is the only spiritual philosophy that approaches cultivation from a civilizational standpoint, aiming for the happiness and prosperity of all. It goes beyond individual spiritual growth, focusing on the collective well-being of society. Its ultimate mission is to guide humanity toward shared happiness and prosperity through the advancement of civilization, rather than remaining confined to the realm of personal faith.

The darkness of ignorance: where the soul begins to fall

In Buddhist teachings, “ignorance” is not mere lack of knowledge but a deep cognitive limitation that blinds individuals to the true nature of reality. It traps people in attachments, biases, and illusions, preventing them from seeing clearly. Ignorance leads individuals to cling to false beliefs. It not only makes self-liberation impossible but also causes them to resist truth, sinking further into delusion. History offers countless examples—extreme ideologies, blind fanaticism, and the societal catastrophes born from distorted perceptions.

To overcome ignorance, the first step is “understanding”—the ability to recognize, comprehend, and communicate. The Shared Origin of All Faiths emphasizes that true wisdom is not closed or rigid but open and diverse. To break free from ignorance, one must be willing to engage with different perspectives, embrace various forms of wisdom, and gradually elevate their understanding through deeper insight.

Whether it is Buddhism’s “dependent origination and emptiness” or Daoism’s “Dao (the path) follows nature”, both point to the same truth: only by transcending the limits of the self and truly understanding the laws that govern the world can one break free from the abyss of ignorance.

The corruption of selfishness: the root of moral decline

Selfishness is at the heart of moral decline. It extends beyond material pursuits like wealth and power—it is a deeper spiritual narrowness, a mindset that fixates on personal gain while disregarding others. This way of thinking breeds indifference, greed, and even a willingness to abandon moral principles for self-interest.

The true danger of selfishness lies in its ability to distort one’s values. It gradually erodes and fosters a “self-interest above all” mindset. This philosophy not only shapes personal moral choices but also corrodes the foundation of social trust. When human relationships are reduced to mere calculations of profit and gain, the very fabric of society begins to unravel, pushing it toward the brink of collapse.

To break free from the grip of selfishness, the key lies in “embracing“—integration and mutual connection. When a person realizes they are not an isolated being but part of a greater web of life, they can transcend narrow self-interest and step into a broader, more profound experience of existence.

This idea is widely present in mainstream faiths and serves as a common thread among many religions—an outlook that transcends self-centeredness, connecting personal growth with the well-being of the collective.

For example, Daoism’s concept of “wu wei (effortless action)” does not promote passivity but encourages individuals to align with the natural flow of life, to trust and embrace the world, and ultimately return to the purest essence of existence.

Buddhism teaches compassion not just as kindness, but as a path to transcend the self. By embracing the world with a selfless heart and caring for all beings, one can discover true happiness.

The height of universal civilization: the path of practice in the Shared Origin of all Faiths

Many belief systems focus solely on individual spiritual liberation, emphasizing detachment from the material world and the pursuit of peace in the afterlife. The Shared Origin of All Faiths practice, however, not only seeks the elevation of the soul but also values happiness in this life and the progress of society as a whole.

The Shared Origin of All Faiths holds that true happiness is not built on asceticism or austerity but on a well-ordered civilization and a balanced social structure. When people have reasonable material security and sufficient spiritual nourishment, society will achieve genuine harmony and happiness.

Therefore, the Shared Origin of All Faiths not only advocates spiritual awakening but also emphasizes the creation of a prosperous society. It upholds the belief that through the advancement of civilization, everyone can achieve a life of abundance and happiness.

This leads to the third step of the Shared Origin of All Faiths—“Union.” Union is not merely about merging beliefs. It represents a higher civilizational goal—integrating diverse wisdom traditions into a comprehensive system that both elevates the soul and advances society.

In this system, fields such as economy, culture, education, and faith can all develop in harmony, ultimately achieving the shared happiness of all humanity.

The path to happiness and prosperity

The soul is redeemed through awakening, character is elevated through universal love, and civilization progresses by uniting all wisdom to build a better world for humanity.

In the real world, those who truly drive social progress are often not just thinkers, but individuals who can transform wisdom into action. They focus not only on individual growth but also on the development of society as a whole. They understand that true happiness is not just personal liberation, but the shared happiness of all; true prosperity is not the accumulation of wealth by a few, but the collective creation and sharing by all.

The ultimate goal of the Shared Origin of All Faiths is to understand and perceive the world, to engage and unite with the world, and to integrate and elevate the world, ultimately leading all people towards happiness and prosperity.

The fall of the soul begins with ignorance, and the decline of character starts with selfishness. Yet, as our awareness grows, love flows, and civilization progresses, we can rise from this descent and move towards true awakening and transcendence.

The Shared Origin of All Faiths is not just a doctrine, but a practice and cultivation that every seeker should strive to complete together.

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How the Socio-Civic Economy Reconstructs “Employment, Unemployment, and Basic Income Systems”

How the Socio-Civic Economy Reconstructs “Employment, Unemployment, and Basic Income Systems”

Kishou · 2월 5, 2026

Preface: Employment is Not Just a “Livelihood,” but a Basic License for Civic Existence In capitalist ideology, “employment” is brutally reduced to a purely instrumental equation: “Job → Income → Survival.” This logic chains human existence to capital’s hiring whims, systematically equating joblessness with social worthlessness. Unemployment becomes morally weaponized—branded as proof of personal inadequacy, market […]

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

Kishou · 2월 5, 2026

前言:雇用は「生計」ではなく、市民が社会に存在するための「基本的許可」である 資本経済のイデオロギーでは、「雇用」は道具的な定義に乱暴に単純化されています。 「仕事がある→収入がある→収入があって初めて生きていける」 この論理は人の生存権と資本の雇用需要を強固に結びつけ、「仕事がない」ことを「あなたは社会に価値がない」とシステム的に決めつけてしまいます。 「失業」は道徳的な汚名を着せられます。 個人の能力不足、市場競争での脱落、自分の責任による失敗の証拠として扱われ、本人の心の中で自分を責める気持ちを生み出します。 「ベーシックインカム(UBI)」は制度的にタブー視されます。 「怠け者を甘やかすもの」「効率を損なうもの」「神聖な市場の法則に逆らう異端の福祉」として排斥されています。 しかし、社会市民経済(Socio-Civic Economy)の考え方では、恐怖と効率至上主義に基づくこうした認識を根本から変える必要があります。 雇用とは: 市場がたまたま与えてくれる機会ではなく、市民が社会の生産活動やサービス、そして文明の成果を分かち合うことに参加する「基本的な権利」です。 失業とは: 個人の能力の問題ではなく、技術の進歩や産業の変化によって生まれる「構造的なリスク」です。 ベーシックインカムとは: 施しではなく、市民が「社会共同体の一員」として当然受け取るべき、社会の共有財産に対する「最低限の配当」です。 これは、「資本中心の効率的な市場社会」と「人間中心の市民文明社会」との間にある、倫理的かつ制度的な根本の分水嶺です。 一、資本経済下の雇用の本質:「人を活かす」のではなく「価値を搾り取る」 資本が主導する経済では、雇用の根本的な目的は冷酷で単純です。 人の生存や尊厳を守るためではありません。生産コストを下げ、資本の利益を最大化することが目的です。 労働者は、自分で考え行動する社会の一員としてではなく、いつでも取り替えのきく「値段のついた部品」として扱われます。 こうして、システムは冷酷で絶えず最適化される搾取の仕組みを自然に作り出します: 使える人(コスパが良い) → システムに残り、終わりのない競争と成果評価を受け入れる 今は使えない人(コスパが悪い/転職が必要) → システムから捨てられ、安く買い叩かれるのを待つリスクを背負う個人になる もう使えない人(技術の進歩で不要になった) → 文明から見捨てられ、社会保障の重荷となる いわゆる「ギグワーク」「柔軟な働き方」「フリーランス」の多くは、実際には資本による巧妙な搾取です。 安定した保障も社会保険も労働組合もない労働者を利用するための「聞こえの良い言葉」に過ぎません。 資本は、労働者が長期的に安定して暮らし、成長し、老後を過ごせるかどうかには関心がありません。関心があるのは、今この瞬間の「コストと利益が十分に見合うかどうか」だけです。 二、社会市民経済による「雇用」の再定義:ポストではなく「社会参画権」 社会市民経済では、「雇用」の定義を根本から変える必要があります。 狭い意味での「資本に労働力を提供すること」から、「市民が社会の生産活動、公共サービス、統治、ケア、知識創造に参加するための制度的な道筋」へと発展させなければなりません。 これは、価値ある労働がもはや「直接お金を生む労働」だけではないことを意味します。 以下のような労働も含まれます(ただし、これらに限定されません): 公共サービス型雇用(Public Service Jobs): 政府や非営利組織が提供する、全市民向けの基礎的なサービス。 社会ケア型雇用(Social Care): 高齢者、子供、障害を持つ人々へのケアと感情的サポート。 コミュニティ建設・文化型雇用(Community & Cultural): 地域統治、文化継承、芸術創作、非営利的な教育。 生態系修復型雇用(Ecological Restoration): 環境保護、汚染対策、持続可能な発展プロジェクト。 価値認定の原則: あなたの労働が以下の特徴を備えている限り: 社会に対して真実かつ代替不可能な価値(Real Social Value)を持っている。 公共の安全とレジリエンス(強靭性)に対して真実の貢献(Public Resilience Contribution)をしている。 共同体の存続に対して真実の支え(Communal Support)となっている。 そうした労働は正当な仕事として認められ、安定した尊厳ある収入と制度的な保障を受けるべきです。 そうでなければ、社会は必然的におかしな状況に陥ります。本当に価値のあること(介護や基礎研究など)をする人がいなくなり、お金にはなるが価値の低いこと(金融投機や広告の過当競争など)に人が殺到するという構造的な矛盾です。 三、失業の文明的定性:「敗者」ではなく「構造的リスクの引き受け手」 資本経済の道徳観では、失業は個人の失敗という恥です。 努力不足、能力不足、市場への適応力不足として制度的に扱われてきました。この屈辱的な決めつけは、社会の不安定さと個人の精神的な重荷を大幅に増やしています。 しかし社会市民経済では、失業の本当の性質を道徳的な判断から切り離し、客観的に捉え直す必要があります。 失業とは、技術の進歩、産業の移転、世界的な資本の変動、政策の変更などのシステム全体の力によって引き起こされる「構造的な犠牲」なのです。 核心となる論理: 核心となる考え方: […]

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