Cowardice and brutality in Chinese education: a warning and threat to global civilization

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Master Wonder · Jun 9, 2025
I. Why are cowardly and brutal styles of education so common in Eastern societies, especially in China? To understand these two distorted educational patterns, we must go beyond blaming individual parents or schools. Instead, it is necessary to examine the deeper cultural and historical roots—particularly the long-standing authoritarian structure of Chinese civilization. For centuries, Chinese […]

I. Why are cowardly and brutal styles of education so common in Eastern societies, especially in China?

To understand these two distorted educational patterns, we must go beyond blaming individual parents or schools. Instead, it is necessary to examine the deeper cultural and historical roots—particularly the long-standing authoritarian structure of Chinese civilization.

For centuries, Chinese society operated under centralized power, where a person’s fate was tightly linked to political authority. Even minor dissent could lead to bring disasters to not only the individual but their entire family. In such a high-risk environment, people developed two common survival strategies:

  • The first was extreme caution—avoiding responsibility, staying silent, and never standing out. Even when faced with injustice, lies, or wrongdoing, many chose to ignore it in order to stay safe.
  • The second was extreme aggression—using violence, connections, or authority to suppress others and secure personal gain. In a system where justice is weak and rules are unclear, power and force became tools for survival.

Over generations, these survival behaviors were passed down through family traditions, education systems, social norms, and public discourse. Gradually, they became deeply embedded in the cultural mindset.

As a result, from a young age, individuals are often taught one of two belief systems. Some grow up hearing messages like:

  • “Mind your own business.”
  • “The nail that sticks out gets hammered.”
  • “Do not talk about right or wrong—just say what benefits you.”

Others grow up with messages like:

  • “Whoever has the strongest fist gets to decide.” “The one in charge is always right.”
  • “If you can use force, there is no need for reason.” “We cannot fight them, so we might as well submit.”
  • “Power and money make you a god.” “Everything is about money.”

This is precisely the civilizational and psychological soil in which the dual personalities of cowardice-based and brutality-based education are especially likely to emerge in Eastern societies—particularly in China.

II. The vicious cycle in social ecology: how cowardice-based and brutality-based education reinforce each other

At first glance, these two types of education seem opposites—one soft, the other harsh. But in reality, they create the perfect breeding ground for each other and sustain one another.

Why is that?

Because the brutal rely on the silence of the cowardly, and the cowardly rely on the dominance of the brutal.

The cowardly dare not speak the truth, uphold justice, or resist wrongdoing, which only encourages the arrogance of the brutal. Meanwhile, the brutal use violence, connections, and power to suppress opposition, pushing ordinary people to become even more fearful.

Results:

  • Good people are silenced like terrified birds, while bullies reap the benefits.
  • Righteous voices quietly disappear, leaving evil to dominate the conversation.
  • Integrity is mocked as foolishness and dismissed as angry rebellion.
  • Violence becomes the passport, the true representative of power.

Such a systemic vicious cycle exists universally, whether in the Qing imperial court of old or in modern arenas like online public opinion, the workplace, government, and the capital market.

The worst part of this structural issue is that it gives rise to a false stability where society seems organized but is actually breaking down from within.

When wrongdoing goes unchecked, when power acts without limits, and when everyone seeks only self-preservation without responsibility, even the richest and largest societies will quickly become fragile and collapse.

III. On the civilizational level: collapse patterns of cowardice- and brutality-driven societies

Looking across the history of human civilizations—from the Roman Empire, the Ottoman Empire, the Qing Dynasty, to the Soviet Union—almost every collapsed civilization follows a common pattern:

  • The common people become generally fearful, unwilling to question authority or seek the truth.
  • The ruling class abuses power violently, rules break down, and justice becomes impossible.
  • Institutions appear normal on the surface, but morality, justice, order, and trust systems are completely shattered.
  • Society is reduced to mere calculations of self-interest, lacking shared values and any pursuit of justice.

Ultimately:

  • Before external enemies arrive, the system collapses from within.
  • Before finances fail, public trust dissipates.
  • Before external threats intensify, internal conflict destroys.

A culture of cowardice erodes the moral foundation, while a culture of brutality destroys the rule of law. Under this dual assault, even the most seemingly powerful civilizations quickly disintegrate.

Today, if this culture continues to spread unchecked in the East and exports itself through globalization to other civilizations, humanity faces a catastrophic future—a global collapse of shared values, widespread cowardice, and normalization of violence.

IV. Current reality: how is the Chinese education model harming the world?

At present, the cowardly and brutal aspects of the Chinese education model are spreading and impacting global public environments in various ways.

  • Capital penetration: Large capital-driven enterprises, prioritizing profit above all else, exploit workers, monopolize resources, and evade laws. They promote a culture of pure profit-seeking, spreading across Southeast Asia, Africa, and Eastern Europe, driving a brutal system that values power and profit over justice.
  • Social discourse dissemination: Through the internet, social media, and short video platforms, values rooted in cowardice—such as “it is none of my business,” “the less trouble, the better,” “backing down is a survival strategy,” and “standing up is foolish”—are being promoted, gradually eroding young people’s sense of responsibility and moral courage around the world.
  • Cultural clashes through migration: The migration of individuals shaped by cultural norms emphasizing submission and authoritarianism introduces informal power dynamics—such as patronage networks, rule-bending practices, and non-confrontational attitudes—into liberal democratic societies, posing serious threats to institutional trust and civic order.
  • Erosion of international order: Passive nations stay silent, aggressive regimes provoke. Rules lose meaning, justice becomes costly, evil becomes easier. The world sees more wrongdoing—and fewer consequences.

If this cultural virus continues to spread unchecked, global social governance will spiral out of control, public morality will fracture, and institutionalized violence will become rampant.

V. The path forward: restoring courageous character and rebuilding civilizational bottomline

What will truly save Eastern civilization—and perhaps world civilization—is not producing more clever cowards, smooth opportunists, profit-driven minds, or power worshippers. It is cultivating individuals with courage, principles, a sense of responsibility, and unshakable integrity.

That is the ultimate mission of education.

Priorities for future educational reform:

  • Parents should teach children to take responsibility, not just protect themselves.
  • Schools should encourage students to speak the truth, not simply say what sounds good.
  • Public discourse should welcome critical questioning, not suppress opposing voices.
  • Government institutions should uphold justice, not enable authoritarian power.
  • The international order should hold wrongdoers accountable, not surrender through compromise.

Only in this way can we rebuild a character rooted in courage and integrity, restore the value of justice, and protect civilization from being devoured by cowardice and brutality.

Conclusion

The culture of cowardice and brutality in Eastern education (especially Chinese eduaction) is not just a problem for one region, but a growing threat to the future of global civilization.

If we do not see it clearly today, tomorrow we may face a world of broken order, widespread cynicism, growing violence, and the loss of justice.

Courage and responsibility are the foundation of a living, lasting civilization.

When people have backbone, society stays strong. When integrity is lost, civilizations fall. Let this be a wake-up call to us all.

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一乗公益 行動綱領動員招待状

Yicheng · Aug 16, 2025

すべての目覚めた人、善良な人、良知と責任感を備えたあなたへ いま、この時代は加速度的に分断が進み、人々の未来は操縦され、良心は沈黙しています。けれど私たちは信じています:世の中が冷たい訳ではなく、目覚めた人々がまだ結集できていないだけ──それこそが一乗公益誕生の理由です。ひとりでは世界を変えることは難しい。けれど志を同じくする者が集まれば、未来も文明も動かせるのです。一乗公益は、利益団体ではありません、私たちの目標もまた一時的な盛り上がりではありません。目覚め者・自覚者・行動者が結集する文明共約プラットフォーム──文明進化・運命平権・制度革新を実行するための行動者の拠点です。私たちは救世主を崇拝しません。目覚めたあなた自身こそ、この文明進化に不可欠な一員です。この「未来を創る者たちの遠征」へのご参加、心からお待ちしております。 私たちが求めているのは――まさにあなた 目覚める勇気・行動する決意・責任を担う覚悟を持つ人 1. 現実に目覚め、自由を追求し、尊厳を守り、無自覚を拒む一般市民2. 社会を変え、制度を進化させ、歴史の誤りを正そうと願う思想家と実務家3. 資源と能力を持ち、人道公益を支援し、未来文明に投資したい人道主義者および価値投資家 あなたにできること ――富や職業は関係ない 一 【公民目覚め教育プラン】に参加する 文明進化の第一歩は、「私は誰か」「誰が運命を握るか」「未来を自分で選べるか」を見極めることです。 私たちが動員するのは あなたにできること 二 【制度進化エンジニアリング】に参加する 文明の悪は「悪人」ではなく「悪しき制度」である。制度が変わらなければ、善良な人すら悪へと追い込まれる。 私たちが動員するのは あなたにできること 三 【人道主義支援アクション】に参加する 文明の移行期には、救われるべき人々がいる。支えられるべき人々がいる。 私たちが動員するのは あなたにできること 四 【文明型経済体構築プラン】に参加する 旧来のマネーロジックでは、自由・良心・目覚めを育むことはできない。未来には「運命経済」――文明型の市民経済体が必要だ。 私たちが動員するのは あなたにできること 五 【構造的良循環行動体系構築】に参加する 単発の善行では限界がある。構造的な良循環行動体系こそが根本を治す。 私たちが動員する人 あなたにできること 六 【グローバル文明目覚め共同体】を共に築く 目覚めた者は力を合わせるべき。目覚めた者は互いに支え合うべき。 私たちが動員する人 あなたにできること あなたが得られるもの 1. 志を同じくする仲間と肩を並べ、 目覚め・自由・運命自治・文明進化の未来を共創し、文明社会の推進者・真の礎石となれる。2. 制度更新・運命平権・人道救助・文明目覚めの過程で、歴史に参加した証を得る。 実質的な貢献と歴史的痕跡を残すことができる。3.明確な価値観を持ち、尊厳を備え、運命を自ら選び取る主体的なアイデンティティを獲得。 受動を拒み、人生を自ら掌握する人となる。4.文明事業への投資者として、未来の経済体の構築に参画し、長期的価値リターンを得る。 生涯にわたる文明の印を残す。 これはスローガンではなく、綱領があり、道筋があり、制度があり、実行があり、プロジェクト価値リターンがある本物の行動です。 私たちは救世主を待ちません。暗闇の中でも光を信じ、沈黙の中でも声を上げ、無関心社会の中でも責任を負う──そんなあなたを待っています。 観客でいることに甘んじないなら、共に歩みましょう。善の寛大さ、自由の翼、文明の歩み、そして愛を信じるなら──共に未来を変えましょう。一乗公益の揺るぎないサポーター、文明世界の果敢なクライマーとなってください。 参加方法 あなたが関わるすべての行動は、この文明遠征のマイルストーンに刻まれます。 文明の目覚め・運命共治・価値共生 私たちは一乗公益で、あなたを待っています。  

一乘公益行动纲领与计划

Yicheng · Aug 16, 2025

一、公民命运觉醒与素质教育计划 核心目标:启蒙民智、觉醒命运、自主文明认知 二、社会公民(完整公民)经济体系建设计划 核心目标:打破资本垄断,重塑命运共治型经济秩序 三、社会公民(完整公民)信仰体系重建计划 核心目标:以命运平权与觉悟文明取代旧神权与强权信仰 四、制度优化与制度进化推动计划 核心目标:废除不义制度,重建命运自治型社会治理体系 五、命运权利平权运动 核心目标:打破命运贵族化,保障命运平等自主权 六、文明价值体系重建计划 核心目标:重塑人类文明秩序,确立命运自治与文明觉悟为核心价值 七、公益协作与人道救援计划 核心目标:缓解命运不公,保障人道尊严 八、制度型文明革新试验区计划 核心目标:探索公民自治型文明制度样板,实践制度进化路径 九、文明监督与文明批判机制 核心目标:持续监督制度黑暗,捍卫文明进化方向 总结 我们不相信救世主,只相信觉悟的自己与觉悟的公民。 我们不相信谎言繁荣,只相信制度进化与命运平权。 这是一场属于觉悟者的漫长征途,是一次以命运平权、文明觉醒为使命的人类共同事业。 我们深知这一切。 一乘公益愿以觉悟公民为基石,命运平权为信仰,制度进化为责任,公民自治为手段,文明新秩序为终局, 凝聚全球有识之士,共创命运觉醒、制度革新、文明新生之伟业。

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