Understanding the culture and civilization of a nation

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Yicheng · Feb 27, 2025
Culture and civilization are the two core forces driving a nation’s development. Culture shapes the character of a nation, while civilization reflects the depth of its moral progress and the path it takes toward higher ethical ideals. By exploring the relationship between culture and civilization, we can gain a deeper understanding of the inner forces […]

Culture and civilization are the two core forces driving a nation’s development. Culture shapes the character of a nation, while civilization reflects the depth of its moral progress and the path it takes toward higher ethical ideals.

By exploring the relationship between culture and civilization, we can gain a deeper understanding of the inner forces that drive a nation forward, and how it grows and evolves in the context of globalization.

This article will examine the definitions of culture and civilization, their influence on national systems and institutions, and how they interact to shape the nation’s future.

I. Culture: the personality of a nation

Culture represents a nation’s unique spirit and identity. It is the sum of its traditions, history, language, beliefs, and customs.Just like an individual’s personality shapes their behaviors, a nation’s culture influences its political tendencies, social structure, and governance style.

Culture is the foundation of a nation — the starting point for all its actions. It’s not just about art, literature, or language. Culture is a deep and powerful force that shapes how the nation designs its institutions and organizes its society.

How culture shapes national systems

The cultural background of a nation profoundly influences the design of its political and governance systems. In many Eastern cultures, there is a strong emphasis on collectivism, social order, and stability. As a result, national systems tend to be more centralized, with governments playing a powerful role in maintaining order and ensuring social harmony. For example, the Confucian concept of “rule by virtuous gentlemen” has deeply shaped China’s political tradition, emphasizing the moral character of leaders and their responsibility to govern with wisdom. In China’s historical feudal society, political power was highly concentrated — the emperor holds absolute authority, and the centralized governance structure allows for swift decision-making and effective implementation.

In Western cultures, which emphasize individual freedom and democracy, political systems focus on separation of powers and checks and balances. Ancient Greek democracy and Roman legal traditions laid the foundation for systems that protect individual rights and encourage public participation — seen clearly in structures like the U.S. Constitution’s three branches of government. Transparency, public participation, and the protection of individual rights are ideally the core principles in these systems.

Culture and social values

A nation’s culture shapes not only its political system but also its core social values and behavior patterns. These cultural values influence laws, public policies, and the way society balances personal freedom with collective responsibility.

For example, in Sweden, cultural values like equality, cooperation, and care for the vulnerable have deeply influenced its welfare system. This culture encourages policies that guarantee equal access to healthcare, education, and social benefits, ensuring that no one is left behind. Such cultural foundations have made Sweden’s social democracy not only effective domestically but also a model of fairness and humanitarianism recognized around the world.

Culture shapes a nation’s global image

Culture influences not only domestic affairs but also how a nation is perceived internationally. Take Japan, for example. Its culture values harmony and respect for etiquette, giving Japan a reputation as a polite, orderly, and responsible nation. This cultural foundation also shapes Japan’s diplomatic style, which emphasizes respect, cooperation, and peaceful dialogue — reinforcing its image as a stable and trustworthy global player.

In contrast, American culture, built on individualism and innovation, has shaped the U.S. into a symbol of leadership and creativity. Its emphasis on freedom, boldness, and entrepreneurship has made the U.S. a global center for technology, business, and cultural influence. This spirit of innovation extends into its governance style and dominant role in globalization.

II. Civilization: the path to moral ideals and deeper goodness

Civilization is more than economic success or technological progress — it’s about a nation’s moral development and its commitment to human dignity, fairness, and the rule of law. A truly civilized nation works toward building a society where justice prevails, individual freedoms are respected, and diverse voices are included. The strength of a nation’s civilization is reflected not only in its legal and educational systems, or its protection of civil rights, but also in how it engages with the world — whether it promotes peace, upholds human rights, and contributes to the common good.

The heart of civilization: morality and the rule of law

In highly civilized nations, strong legal systems and shared moral values work together to ensure fairness and justice for all. Laws not only protect individual freedoms but also promote social equity and the common good. For instance, nordic countries offer a clear example of this balance in action. Through robust welfare programs and well-designed legal frameworks, nations like Sweden, Norway, and Denmark ensure that all citizens have access to essential services and equal opportunities. Their success shows that advancing civilization means prioritizing social welfare and upholding justice.

At the same time, the strength of these legal systems comes from a deep moral foundation. In many of the world’s most advanced democracies, laws are not just technical rules — they reflect core ethical values. Documents like the European Convention on Human Rights or the U.S. Declaration of Independence explicitly affirm the inherent dignity and rights of every person. These moral and legal principles have not only shaped domestic policies but also advanced the global movement for democracy and human rights.

How civilization drives social fairness and inclusion

A truly advanced civilization isn’t just measured by wealth or technology — it’s defined by how fairly it treats its people and how inclusive its society becomes. In some of the world’s most progressive nations, particularly those with strong welfare and public education systems, governments actively work to reduce income inequality, promote gender equity, and confront racial and cultural discrimination.

Inclusion also means embracing cultural and religious diversity as part of a nation’s identity. Canada is known for its multiculturalism, where people from different cultural and religious backgrounds are encouraged to coexist and contribute to society. This commitment to inclusion has not only shaped Canada’s domestic policies, but also earned it a positive reputation on the global stage as a society that values respect, understanding, and diversity.

Driving forces of civilization: education and technology

The progress of any civilization is closely tied to advancements in education and technology. Education is more than passing on knowledge — it’s how societies instill core values like social responsibility, ethical awareness, and respect for the rule of law. These values are essential for building a fair and just society.

Take Finland, for example. Its education system is world-renowned not only for academic excellence, but also for its focus on equality, cooperation, and moral development. By ensuring that every child has equal access to quality education, Finland’s approach reflects and reinforces its broader commitment to collective well-being and inclusion.

At the same time, technological innovation plays a direct role in driving civilization forward. Advances in fields like artificial intelligence don’t just fuel economic growth — they also help solve complex social challenges. In healthcare, for instance, AI-powered diagnostic tools can analyze vast amounts of medical data in seconds, enabling earlier and more accurate detection of diseases such as cancer. By combining technology with ethical and social responsibility, countries can enhance both their technological leadership and their capacity to improve people’s lives.

The relationship between culture and civilization: shaping national identity and moral progress

Culture and civilization are not isolated forces in a nation’s development — they interact constantly, shaping the country’s institutions, governance, and social norms. Culture defines a nation’s values and shapes collective identity, while civilization offers a pathway toward greater moral progress and a more just society. Together, they guide the evolution of both the national character and the ethical ideals that shape a country’s future.

How culture shapes civilization

Culture provides the foundation for civilization, especially in shaping moral standards and legal systems. In many Eastern cultures, there is a strong emphasis on collectivism and order, which influences governance models that prioritize centralized authority and social stability. In contrast, Western cultures tend to emphasize individual freedom and personal rights, which has led to the development of democratic systems built on checks and balances.

How civilization drives cultural evolution

As civilizations advance, they often trigger cultural transformation. Greater emphasis on values like democracy, freedom, and the rule of law encourages cultures to become more open and inclusive. Historical movements such as the Renaissance and the Enlightenment in Europe not only reshaped cultural and intellectual life, but also laid the groundwork for modern political institutions. Concepts like human rights and democracy emerged from this cultural shift, providing a framework for social progress. Today, Yicheng Commonweal has introduced the idea of the “social citizenship,” a concept aimed at further advancing global civilization.

The mutual reinforcement between culture and civilization

Culture and civilization exist in a dynamic, mutually reinforcing relationship. In many cases, cultural foundations shape the direction of a nation’s civilizational development, while the progress of civilization enriches and diversifies cultural expression. In the United States, ideals like freedom and equality shaped its political system, and the evolution of democracy reinforced these cultural values. This ongoing interaction also influences global conversations on human rights, governance, and the future of modern civilization.

IV. Culture and civilization shape national systems and political structures

The evolution of culture and civilization directly influences the design and development of national institutions and political systems. These systems don’t exist in a vacuum — they are closely tied to the cultural and civilizational values that shape a society.

Culture shapes national and political systems

Cultural traditions lay the foundation for how nations are governed. In societies with strong tribal or community-based traditions, such as some Indigenous cultures in Oceania or parts of Africa, governance often emphasizes consensus-building and community leadership, where decisions reflect collective interests. In contrast, nations with a history rooted in revolutionary struggles for independence, like many in Latin America, tend to place greater emphasis on constitutional rights, popular elections, and limiting centralized power. These diverse governance models show how cultural heritage directly shapes political structures and institutional priorities.

Civilization drives institutional and political reform

The progress of civilization has continuously pushed forward the transformation of political systems. From absolute monarchies to modern democracies, civilization has played a key role in shaping how nations are governed. The Meiji Restoration in Japan, for example, marked a significant shift toward modern governance, incorporating ideas of constitutional government and civic participation. In countries across Africa, from South Africa’s transition after apartheid to Tunisia’s democratic reforms following the Arab Spring, social movements have played a crucial role in reshaping political structures and advancing civil rights.

Culture and civilization also have a direct impact on a country’s legal and political frameworks. In the Islamic legal tradition, Sharia law emphasizes religious principles and communal responsibilities, while in India, the legal system reflects a blend of customary laws, colonial legacies, and modern democratic principles. Furthermore, the advancement of civilization has led to the establishment of international law and global human rights protections. In today’s globalized world, legal systems across nations continue to evolve, fostering the reconstruction of a more interconnected and cooperative international order.

The dual role of culture and civilization

Culture shapes the character of a nation, while civilization defines the depth of its moral progress and the path toward its ideals. As two core forces driving national development, culture and civilization constantly interact, together shaping the country’s institutions, political systems, legal frameworks, and social structures. Culture gives a nation its unique values and sense of identity, while civilization pushes the nation toward greater justice, freedom, and the rule of law.

By better understanding the dynamic between culture and civilization, we can uncover the internal logic behind institutional and political reforms, and see how these forces work together to drive social progress and development. — Written by Yicheng Commonweal

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人类历史社会发展价值观下的“粪便人生”

人类历史社会发展价值观下的“粪便人生”

Daohe · Sep 12, 2025

叙谈人生的意义与价值–看清粪便人生 历史是一条奔涌的长河,浩浩荡荡,不以个人意志为转移。在这个历史长河中,每一个人都身处于时代巨轮的碾压之下。有人燃烧自己,成为引擎的燃料,推动文明向前;有人则蜷缩在角落,不愿承担任何责任,最终被抛弃、被腐化,成为这个时代的粪便。前者留下力量,后者只剩恶臭。粪便,本是身体代谢的废物,不再具有营养和能量,只能被排出体外。若套用到人的一生,不论其自认为多么清高、多么善良,若未曾为时代的前行贡献力量,便注定被历史的胃肠道消化后丢弃。 一、动力的价值:文明的唯一尺度 在个人价值与社会价值的衡量中,道德、善恶、名誉,往往只是幻影。真正被历史认可的标准,只有一个:你是否提供了动力。动力不是抽象的,它体现在:  科技的探索者,让世界的认知边界不断拓展;科技动力:牛顿、爱因斯坦改变人类认知;硅谷创业者推动世界进入数字时代。 制度的建设者,让社会秩序更加稳固和公平;制度动力:美国宪法、法国人权宣言、北欧福利制度,让公民的权利被制度化。 文化的创造者,让人类的精神生活不断丰盈;文化动力:莎士比亚、陀思妥耶夫斯基、鲁迅,用文字刺破人心,点燃新的思想火种。 公益的践行者,让弱者也能在光中行走。公益动力:白求恩、特蕾莎修女、无数志愿者,在苦难之地让文明的光照亮弱者。 社会组织事业的践行者,让人都在组织中成长。社会动力:只有社会组织才是我们最小的社会单位,任何人在组织中才能发出最灿烂的创造之光。 动力是文明的燃料。哪怕只是一点火星,投入时代引擎,也能点亮无数未来。而没有动力的人,不是中立者,而是沉重的负担。 二、粪便的命运:无所作为者的归宿 在这个时代,许多人自以为善良,认为“不作恶就是好人”。然而,历史的标准从不以“善恶”来衡量一个人,而是以“贡献”来审视其价值。对应到人类社会,就是那些只消耗时代供养,却从不回馈时代的人。 无所作为的好人:他们自诩清白,不作恶,但也从不创造。他们的存在就像空气中的浮尘,随风消散,毫无痕迹。 自我沉溺的坏人:他们或许搅起浪花,但并未推动历史,只是被历史冲刷后腐烂。 冷漠的旁观者:他们不愿承受任何责任,以“中立”为借口,其实等同于自动退出文明进程。 历史不会因为你是“好人”就留名,也不会因为你“不坏”就赦免。论善恶,只要不提供时代动力,最终都将成为社会机器的排泄物,被淘汰,被遗忘,被历史嫌弃。 三、善恶之外:价值的真正判断 我们习惯把人分成“好人”和“坏人”,但历史的眼睛并不这样看。 一些所谓“坏人”,因推动了制度反思,反而间接成为动力。拿破仑虽是战争贩子,却带来《民法典》,成为现代法治的基石。 一些“好人”,因缺乏行动,反而湮没无闻。二战时期,欧洲数百万旁观者看着犹太人被屠杀,却无人伸手相助。他们或许“善良”,但历史只记住了抵抗者与解放者。 动力推动才文明的真正标准,而非善恶。历史要的,不是“道德标签”,而是“动力效应”。谁能让时代进步,谁就被铭记;谁若只消耗空气与粮食,就会化作粪便,随文明代谢被冲走。 四、历史的铁律:粪便总被冲走 纵观古今中外,粪便人生的命运早已昭示: 秦末农民:多数人选择苟且偷生,最终与暴政一同被湮没,唯有陈胜、吴广敢举义,才进入史册。 工业革命时期:成千上万工人机械般消耗生命,却毫无主体性,被机器和资本吞噬。最终,他们成了“被时代代谢”的一代,而提出工人权利的推动者,才被铭记。 二十世纪的冷漠者:无数国家里,那些既不反抗压迫,也不建设社会的人,活着如草芥,死后无一人记起。 文明只记住推动者,而不会记住无所作为的旁观者。   五、当代的警告:粪便人生正在泛滥 今天的世界,看似繁荣,却充斥着“粪便人生”: 把一生浪费在短视频麻醉与无意义消费上的人; 只顾个人安逸,却对公共事务冷漠的人; 只追求“清白”或“小确幸”,却拒绝承担责任的人。 他们或许自我感觉良好,甚至自诩为“好人”。但在文明视角下,他们与时代的引擎毫无关系,注定被未来冲走。 六、避免粪便人生的路径 东方中国两汉时期,司马迁在《报任安书》言:人固有一死,或重于泰山,或轻于鸿毛,用之所期、趋利异也。也给出了人生的价值取决于所追求的目标与意义,实际方法并不玄妙:1. 贡献哪怕一点点:在你的岗位上留下改进的痕迹,就是动力。2. 参与公共事务:哪怕只是为一次社区决策投票,也比冷漠旁观要强。3. 学习与创造:学习是吸收动力,创造是释放动力,两者缺一不可。4. 推动哪怕微小的文明进步:帮人守住诚信、传播知识、支持公益,支持社会组织事业都是点亮未来的火种。 哪怕贡献渺小,只要进入时代引擎,你的人生就有意义。唯有拒绝贡献的人,才会落得“粪便”的命运,被冲入下水道,臭气熏天,却无人愿再提起。 结语: 生命的意义,不在于你是否善良,不在于你是否清白,而在于你是否曾经给这个时代注入过哪怕一丝能量。动力有层级,但没有人被禁止提供。微小贡献的总和,正是文明前行的真正力量。 燃料之生,虽耗尽也光荣;粪便之生,虽自洁也卑贱。唯有成为动力,生命才能被文明吸收;否则,你只是历史的排泄物,臭气熏天,却无人再记起。

公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

Daohe · Aug 30, 2025

――歴史、文明、制度を横断する、制度的統制の罠―― 序論:世界的な悲劇、制度的な設定 現代の多くの国々において、それが民主国家であれ、権威主義体制であれ、あるいは新興の政体であれ、「公務員」という集団の役割は、危険かつ逆説的な構造の中に囚われています。 忠誠を求められながら、清廉潔白でいられる余地を与えられない。 権力を与えられながら、その人格の尊厳は保障されない。 秩序を維持するよう求められながら、いつでも身代わりの羊(スケープゴート)にされうる。 このような「制度の駒として使われる人生」は、東洋特有のものでも、権威主義体制の専売特許でもありません。これは、世界の制度文明が長期にわたって進化してきた副産物であり、行政官僚システムそのものに固有の、犠牲を生み出すメカニズムなのです。そして、それは世界的な普遍性と、制度としての継承性を持っています。 一、古代帝国から植民地体制へ:公務員の「犠牲となる」性質の世界的起源 1. 古代ローマとペルシャ帝国:忠実な道具 vs. 権力による収穫 古代ローマ帝国は、世界で最も初期の巨大な文官システムの一つを確立しました。しかし、このシステムの核心的な論理は、「実行者に権限はなく、責任は全て負わされる」というものでした。地方総督が治安維持、徴税、軍糧供給をできなければ、元老院に弾劾され、職務怠慢で追放され、時には街頭で処刑される可能性さえありました。 ペルシャ帝国も同様で、その「帝国の目」と呼ばれた監察官は、高い地位にありながら、皇帝の「耳目」であると同時に「生贄」でもありました。一度でも忠誠心に疑いを持たれれば、まず処刑され、その後に責任が問われる、という具合でした。 2. 中世の教会権力と王権のシステム:官僚が置かれた高圧的な苦境 中世西ヨーロッパの王権と教会権力が並立していた時代、王室の書記官や教皇庁の助祭長は、最高位の公務員でありながら、最も高いリスクを背負う者たちでもありました。主君のために働いた多くの高級行政官が、権力闘争、責任転嫁、そして世論による断罪の中で命を落としました。 イングランドのトマス・ベケットのように、忠臣でありながら、最終的には「政治的な死体」となる例は少なくありません。 3. 植民地システム:派遣された官僚が陥る二重の牢獄 イギリス、フランス、オランダ、スペインといった植民地帝国は、世界中に多くの植民地行政官を派遣しました。彼らは「現地住民を平定し、税を搾り取る」一方で、本国の議会や現地の資本家の機嫌を損ねるわけにはいきませんでした。彼らは、植民地での危機、反乱の失敗、経済の衰退といった事態において、しばしば「最初の犠牲者」となったのです。 世界の植民地史における「不運な総督たち」の記録は、制度が人材をいかに「燃料」として消費してきたかを、最も如実に物語っています。 二、近代国家の「行政機械」:権力の中で人格を奪われる人々 1. ナチス・ドイツとソビエト体制:制度の消耗品としての究極形態 全体主義制度の下では、公務員はほとんど制度の消耗品と化します。 このような政体における公務員は、表向きは国家を代表していますが、実態は高圧的な権力システムにおける最初の犠牲者集団なのです。 2. 民主国家におけるスケープゴート構造:世論の下での切り捨てメカニズム 制度が成熟した民主国家においてさえ、公務員は「切り捨てられる運命」から逃れられてはいません。 民主制度が必ずしも穏やかであるとは限りません。ただ、公務員を切り捨てる方法が、より「文明的」であるに過ぎないのです。 三、現代における「制度の駒」としての人生の五大特徴:世界共通の「統制パッケージ」 どの国においても、今日の公務員システムは、非常によく似た、管理しやすい「制度の駒」としての構造的特徴を示しています。 1. 権力と責任の著しい非対称性 限られた実行権しか持たないにもかかわらず、政策の失敗、世論の批判、予算の危機に対して責任を負わなければなりません。真の意思決定者は「法的に免責」され、実行者は「手続きに則って問責」されます。 2. 収入と期待の著しい乖離 世界の多くの国で、公務員の収入は、その仕事の過酷さや公衆からの期待に見合うものではありません。その結果、合法的な範囲外のインセンティブ、すなわち「グレーな収入」を生み出す土壌となります。 3. 忠誠と独立した人格の両立不可能性 多くの国で、「政治的中立」と「制度への忠誠」はしばしば矛盾します。ある公務員があまりに独立して思考すれば、「非協力的な人物」と見なされやすく、逆に従順すぎれば、社会からの信頼を失います。 4. 制度によって腐敗へと誘導され、そして制度によって粛清される 制度は、表向きは清廉潔白を奨励しますが、実際には管理・統制の手段として、多くの「腐敗の余地」を残しています。そして、一度、粛清の必要が生じると、その中から「スケープゴート」を選び出し、不満を鎮めるのです。 5. 最終的に社会の怒りの受け皿となる 貧富の格差、統治の失敗、官僚主義的な作風に対する民衆の不満は、最終的に、資本家や体制の上層部ではなく、「無能で、腐敗し、怠慢で、愚かで、何もしない」公務員へと集中砲火のように浴びせられます。 四、なぜ制度は常に「切り捨て可能な実行部隊」を必要とするのか? 制度は、常に三つの重要な難題を解決しなければなりません。 問題 制度対策 実行効率をいかに維持するか? 体制に従順で、依存的な人々を育成する。 制度の安定性をいかに延長するか? […]

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Kishou · Jun 11, 2025
This article explores the fundamental difference between voting and decision-making. Voting reflects the distribution of power and interests, while decision-making requires a small group of people with strategic competence. When these two are blurred, decisions risk becoming shortsighted and driven by emotion, leading to power imbalances that ultimately weaken social governance.
Understanding Civilization: The Dynamic Evolution of Human Morality
Understanding Civilization: The Dynamic Evolution of Human Morality
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Yicheng · Mar 26, 2025
Civilization isn’t just about accumulating wealth or advancing technology。 It is an ongoing journey that stretches throughout human history, shaped by our constant search for good, justice, fairness, and order. While religion, philosophy, law, and social structures are visible aspects of civilization, the true force driving its evolution is humanity’s continuous questioning, refining, and redefining […]
The Real Enemy of Civilization
The Real Enemy of Civilization
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Yicheng · Apr 10, 2025
Yicheng Commonweal has written over a hundred articles, aiming to awaken the public’s fundamental understanding of goodness, virtue, civilization, ignorance, love, and progress. We originally thought that many misunderstandings and indifference stemmed from a lack of awareness. However, after engaging with more people, we discovered that for some, their evil is intentional, a disguise crafted […]
Three keys to civil society: power, responsibilities, and protection
Three keys to civil society: power, responsibilities, and protection
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Yicheng · Apr 3, 2025
One of the greatest advancements of civilization today is not just the height of technology or the prosperity of cities, but the fact that people are finally being seen as an end rather than a means. When individuals transition from being ruled and managed to becoming thinking, vocal, and responsible members of society, we step […]
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