3 Dreams to a Better World

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Daohe · Jan 13, 2025
Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of […]

Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of this world. This is why I confounded Yicheng Commonweal, and through this journey, I have come to realize that the essence of charity is not only in giving but also in co-building the bridges and bonds of happiness.

For a better world, happiness lies in dreams, hopes, and connections

When I was a child, I believed that happiness was a deeply personal feeling—something shaped by small hopes and dreams, like having a fulfilling job, a loving home, or the chance to travel the world. But over time, I came to realize that what seems like simple desires to some are distant and unreachable dreams for many others across the world. In fact, in faraway places, there are countless others living in extreme hardship and turmoil.

I used to feel powerless, lost, and overwhelmed by this realization. But as I began my work in Yicheng Commonweal, I realized that happiness is not just a personal feeling—but a hope, a force that can grow and spread. It is not merely an individual experience, but a connection between people. It’s one dream inspiring another, and many hands working together to create something far bigger than any one person could achieve alone.

It is this very faith that led me to establish Yicheng Commonweal. Our dream is for everyone to attain well-being and happiness, even though many dismiss it as unrealistic and scoff at the idea. Indeed, the bigger the dream, the greater the support and resources required. But history will bear witness that the shared human desire for happiness will overcome all obstacles and turn this vision into a reality.

Whether it’s the expansion of education, the improvement of living standards, or the nurturing of the spirit, happiness is not as distant as it may seem. As long as there are people committed to making it happen, it can spread like a gentle spring breeze into every corner. Yicheng Commonweal is not just a NGO with a mission, but represents a collective pursuit of happiness for a better world. This belief reinforces my conviction that building such an organization is not only the right choice, but also the most effective way to make dreams come true.

My dream: making happiness accessible to everyone for a better world

Even though Yicheng Commonweal is still in its early stages, I have already come to realize that happiness isn’t some abstract idea—it is something that can be shaped and shared.

I once had a conversation with a 16-year-old volunteer who shared her dream with me. She was working hard to learn a foreign language with the goal of studying abroad, and she had been tirelessly working to save money so she could eventually create a language learning center in her hometown. Although she was already on the path to making her dream a reality, she often found herself overwhelmed with self-doubt and anxiety about whether her dreams would ever come true.

I told her earnestly that her future held limitless potential, and that all she needed to do was keep trying. I also introduced her to some resources that could help her overcome the challenges she was facing at that moment. She was deeply moved and said that, aside from her parents, no one had ever encouraged or supported her like that. She couldn’t believe that there were such kind people in the world.

She said that she hoped to become someone like me someday and help more people in the future and make a better world.

At that moment, I was taken aback, because I suddenly realized that the possibility of happiness doesn’t lie in making a big change or having vast material resources and power. It lies in taking real action to make someone feel that they are not alone—that there are people who care about their existence and genuinely love them. At the same time, I made a quiet vow to transform this love into the power of public welfare, to help more people and give everyone the chance to realize their dreams and find happiness for a better world.

This experience also taught me an important lesson: charity is not just about one-way giving. It is about the connection of souls between people. Many people hesitate to care for others and the world, not because they lack the ability, but because they don’t believe that such a great love exists in the world. Once they have a personal experience and encounter it for themselves, they are impressed, and they become more willing to embrace the world and release their own love and kindness.

Therefore, each action is a crucial step toward happiness. With each attempt and effort, we unlock more possibilities for happiness and gather the strength of more people to make it a reality. When we light up someone else’s hope, we also gain a clearer understanding of the true meaning of happiness.

A dream is a commitment to make our planet a better world to coexist

The experiences in Yicheng Commonweal has taught me that happiness is not something to wait for, but something that must be created together. This creation is not about one-sided giving, but about transforming goodwill into a lasting force, making each person a builder of happiness.

The philosophy of Yicheng Commonweal embodies this very idea. Through the promotion of education, the inheritance of culture, and the guidance of faith, we are not just helping others solve immediate problems. We are building a bridge for them to reach happiness to create a better world. This approach of “teaching people to fish” has shown me that true philanthropy is not about one-time charity, but about planting the seeds of happiness deeply in every person’s heart, enabling them to sow and harvest for themselves.

For me, this is also a promise—a promise to dedicate my time and actions to protect the possibility of happiness for a better world, a promise to ensure that every act of kindness gathers into a force capable of changing destinies, and a promise that, come what may, I will persist on this path, never turning back.

The end of my dream: a world of collective happiness creates a better world

I really love the image of “flying.”

Humanity’s obsession with flying gave birth to the invention of airplanes. Without the yearning for the skies or the dream of soaring through the heavens, none of this would have been possible.

The journey to realizing a dream is much like flying.

The journey toward fulfilling dreams is never without its challenges. In my pursuit of welfare ideal, there were moments when I felt exhausted and powerless, times when I doubted whether my efforts would truly bring about change.

But each time, it is these experiences that reaffirm my belief: the true destination of flight is never personal glory, but a better world of happiness meant for all of humanity.

What Yicheng Commonweal does is not just helping individuals solve their immediate problems. It is about building a society with greater well-being. Through education, we change the future of a child; through economics, we help people grow in material wealth; through care, we bring warmth to lonely souls; and through collective effort, we ensure that everyone can feel the dignity and meaning of life.

This is not only my dream, but also the shared pursuit of every person involved in philanthropy.

Conclusion

I always fly with my dream. The significance of this dream goes far beyond personal ambition. It is a belief rooted in the world and in the happiness of every life. Through Yicheng Commonweal, I have discovered the way to turn this dream into reality, and I have come to understand the true purpose of philanthropy. It is not about being a “giver,” but about being a co-builder and co-creator of happiness for a better world.

No matter how many challenges lie ahead, I will continue to soar with this dream. Because I know that this is not only my personal mission to make a better world, but also a commitment to the world and to everyone who walks this path with me. Happiness is our shared destination, and flying is the way we reach it.

Let’s gather in action, my friends. I am Daohe, the cofounder of Yicheng Commonweal!

 

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臣民国家と市民国家の根本的な違い

Daohe · Jul 16, 2025

――権力の論理、国民の運命、そして文明の尺度 はじめに:何が国家であり、誰が主人なのか? この世の全ての国家は、その本質を突き詰めれば、権力が社会を管理するための組織形態に他なりません。 しかし、なぜある国では、国民が国家の主人となり、政府は雇われた立場となるのでしょうか。そして、なぜ別の国では、国民が権力の下僕とされ、一生を国家のために奉仕し、死してなお「祖国に栄光を」と求められるのでしょうか。 この問いは、単なる制度設計の問題に留まりません。それは、文明の観念、社会心理、権力の論理、歴史的経緯、そして精神的な価値観が複雑に絡み合った産物です。 「誰が『主』で、誰が『僕』か」という問いこそが、その国の政治倫理、社会構造、そして人々の運命の全てを決定づける尺度なのです。 これこそが、市民国家と臣民国家を分かつ、最も根本的な分水嶺です。 一、臣民国家:権力至上、国民は統治機構のために存在する 臣民国家に、制度や法律がないわけではありません。むしろ、数多く存在します。 しかし、その本質は「権力本位制」です。すなわち、 このような構造の下では、国民の価値は決して個人に属さず、国家に属します。人が存在する意義は、次のようなものになります。 たとえ個人がどれほど優れていても、その意義は「国家の役に立つ」という点でのみ評価され、「自らの幸福や自由のためになる」という点では評価されません。 臣民国家における国民の精神構造 幼い頃から、次のような価値観を植え付けられます。 この価値観の核心的な目標は、 個人の人格を消し去り、個人の運命を奪い、自己のアイデンティティを完全に権力機構に帰属させることにあります。 その結果、臣民国家の社会道徳は、極めて低い水準に留まります。 人生の目標は、日々の食事にありつき、災いを避け、権力機構のために労働力を提供することに集約されてしまうのです。 二、市民国家:市民個人が至上、政府は公共サービスの提供者 これに対し、市民国家は「市民本位制」です。 その根幹は、国家利益の至上ではなく、「市民一人ひとりの生命の尊厳と、自らの運命を決定する権利」にあります。 市民国家における権力の論理 この体系において、国家が存在する価値は、ただ市民の幸福、自由、権利、そして尊厳を保障する点にのみあり、そうでなければ国家の正当性は一片もありません。 国民は幼い頃から、次のような教育を受けます。 市民国家における国民の精神構造 ここでは、政府は奉仕機関であり、公務員は給与を受け取る僕であり、権力は一時的に委託されたものであり、市民こそが国家の主人なのです。 三、文明進化の分岐点 臣民国家と市民国家は、人類の文明史における全く異なる二つの進化の道筋です。 臣民国家が誕生した論理 その根底には、人間性への不信があり、秩序と統一を強調し、個人の価値を否定します。 市民国家が誕生した論理 その根底には、人間の尊厳への確信があり、権利の均衡を重視し、個人の自由を保障します。 四、制度の背後にある倫理尺度の違い 臣民国家の倫理観 一般人は、独立した価値を持つ存在とは決して認められず、人生の価値の最高基準は「国に迷惑をかけるな」「国のために栄光を勝ち取れ」となります。 市民国家の倫理観 一般人は、自らの運命の決定権を持つ者として認められ、人生の目標は幸福、自由、尊厳の追求であり、国家はそれを保障するために存在します。 五、文明的な市民社会こそが未来の世界の必然である 人類文明が21世紀に至り、臣民国家という構造は、次第に時代遅れで野蛮な国家の統治方式へと成り下がっています。 その弊害は明らかです。 一方で、市民国家が「文明国家」と呼ばれる理由は、以下の点にあります。 未来において、市民国家であるか否かは、その国の文明度を測る唯一の基準となるでしょう。 結語:本質を見極めてこそ、自らの運命を勝ち取る資格が生まれる 多くの国民は、自分がどちらの種類の国に属しているのかを、一生知らずに過ごします。 権力の論理を理解せず、文明の倫理をわきまえず、盲目的に体制に忠誠を誓い、従順な民であることを誇らしくさえ思っています。 しかし、文明は従順な民に情けをかけることはなく、主体性のある市民のみを尊重します。 一国の文明の高さは、都市の高層ビルの数によって決まるのではなく、国民が権力を直視し、制度を吟味し、自らの人生を決めようとするか否かによって決まるのです。 臣民国家は永遠に従順な民を養うだけであり、市民国家だけが自由な人間を形作ることができるのです。

非公民国家与公民国家的根本区别

非公民国家与公民国家的根本区别

Daohe · Jul 16, 2025

——权力的逻辑、国民的命运与文明的尺度 前言:谁是国家,谁是主人? 世上所有国家,其本质无非是权力管理社会的组织形式。 可为什么有些国家,国民是国家的主人,政府是受雇的仆人;而另一些国家,国民成了权力的草民,为国家服务一生,甚至死后都要“为祖国添光”? 这个问题,不止是制度设计问题,更是文明观念、社会心理、权力逻辑、历史遗留、精神价值观共同作用的产物。 “谁是主,谁是仆”,决定了一个国家的政治伦理、社会结构和人民命运的全部尺度。 这,也是公民国家与非公民国家最根本的分界线。 一、非公民国家:权力至上,国民为统治机器而生 非公民国家,不是没有制度,也不是没有法律,它有的很多。 但它的本质是权力本位制,即: 在这种结构下,国民的价值从来不属于自己,而属于国家。你存在的意义是: 哪怕你再优秀,意义也只能体现在“对国家有用”,而不能体现在“对自己幸福和自由有益”。 非公民国家国民的精神模式 从小被灌输: 这套价值观的核心目标: 消灭个体人格、剥夺个人命运、自我认同完全附着于权力机器。 因此,非公民国家社会道德底线极低: 人生目标就是吃穿温饱、避免祸端、为权力机器贡献劳役。 二、公民国家:公民个人至上,政府是社会公共服务员 与此相对,公民国家是公民本位制。 它的根基不是国家利益至上,而是“公民个体生命尊严与命运自主”。 公民国家权力逻辑: 在这种体系内,国家的存在价值,只在于保障公民幸福、自由、权利和尊严,否则它毫无正当性。 国民从小接受教育: 公民国家国民的精神模式: 在这里,政府是服务的机构,公务员是有薪仆人,权力是暂时托管,公民才是国家的主人。 三、文明演化的分歧: 非公民国家与公民国家,是人类文明史上两条完全不同的演化路径。 非公民国家的诞生逻辑: 其根基是对人性的不信任,强调秩序统一,否定个体价值。 公民国家的诞生逻辑: 其根基是对人性尊严的确认,强调权利平衡,保障个体自由。 四、制度背后的伦理尺度差异 非公民国家伦理观: 普通人从未被承认拥有独立价值,人生价值的最高标准就是“别给国家添麻烦”“为国家争光”。 公民国家伦理观: 普通人被承认为命运自主者,人生目标是追求幸福、自由、尊严,国家存在是为之保障服务。 五、文明型公民社会是未来世界的必然 人类文明发展到21世纪,非公民国家这种结构,已经逐渐沦为落后野蛮国家的统治方式。 它的弊病显而易见: 而公民国家之所以被称为“文明型国家”,是因为: 未来,公民国家将成为衡量文明程度的唯一标准。 结语:认清本质,才有资格争取命运 很多国民终其一生都不知道自己属于哪种国家。 认不清权力逻辑,搞不懂文明伦理,盲目效忠体制,充当顺民而自觉光荣。 但文明从不怜悯顺民,只尊重自觉公民。 一个国家的文明高度,不取决于城市高楼,而取决于国民是否敢于盯着权力、审视制度、为自己命运添光。 非公民国家永远只养顺民,公民国家才能塑造自由人。

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