3 Dreams to a Better World

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Daohe · Jan 13, 2025
Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of […]

Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of this world. This is why I confounded Yicheng Commonweal, and through this journey, I have come to realize that the essence of charity is not only in giving but also in co-building the bridges and bonds of happiness.

For a better world, happiness lies in dreams, hopes, and connections

When I was a child, I believed that happiness was a deeply personal feeling—something shaped by small hopes and dreams, like having a fulfilling job, a loving home, or the chance to travel the world. But over time, I came to realize that what seems like simple desires to some are distant and unreachable dreams for many others across the world. In fact, in faraway places, there are countless others living in extreme hardship and turmoil.

I used to feel powerless, lost, and overwhelmed by this realization. But as I began my work in Yicheng Commonweal, I realized that happiness is not just a personal feeling—but a hope, a force that can grow and spread. It is not merely an individual experience, but a connection between people. It’s one dream inspiring another, and many hands working together to create something far bigger than any one person could achieve alone.

It is this very faith that led me to establish Yicheng Commonweal. Our dream is for everyone to attain well-being and happiness, even though many dismiss it as unrealistic and scoff at the idea. Indeed, the bigger the dream, the greater the support and resources required. But history will bear witness that the shared human desire for happiness will overcome all obstacles and turn this vision into a reality.

Whether it’s the expansion of education, the improvement of living standards, or the nurturing of the spirit, happiness is not as distant as it may seem. As long as there are people committed to making it happen, it can spread like a gentle spring breeze into every corner. Yicheng Commonweal is not just a NGO with a mission, but represents a collective pursuit of happiness for a better world. This belief reinforces my conviction that building such an organization is not only the right choice, but also the most effective way to make dreams come true.

My dream: making happiness accessible to everyone for a better world

Even though Yicheng Commonweal is still in its early stages, I have already come to realize that happiness isn’t some abstract idea—it is something that can be shaped and shared.

I once had a conversation with a 16-year-old volunteer who shared her dream with me. She was working hard to learn a foreign language with the goal of studying abroad, and she had been tirelessly working to save money so she could eventually create a language learning center in her hometown. Although she was already on the path to making her dream a reality, she often found herself overwhelmed with self-doubt and anxiety about whether her dreams would ever come true.

I told her earnestly that her future held limitless potential, and that all she needed to do was keep trying. I also introduced her to some resources that could help her overcome the challenges she was facing at that moment. She was deeply moved and said that, aside from her parents, no one had ever encouraged or supported her like that. She couldn’t believe that there were such kind people in the world.

She said that she hoped to become someone like me someday and help more people in the future and make a better world.

At that moment, I was taken aback, because I suddenly realized that the possibility of happiness doesn’t lie in making a big change or having vast material resources and power. It lies in taking real action to make someone feel that they are not alone—that there are people who care about their existence and genuinely love them. At the same time, I made a quiet vow to transform this love into the power of public welfare, to help more people and give everyone the chance to realize their dreams and find happiness for a better world.

This experience also taught me an important lesson: charity is not just about one-way giving. It is about the connection of souls between people. Many people hesitate to care for others and the world, not because they lack the ability, but because they don’t believe that such a great love exists in the world. Once they have a personal experience and encounter it for themselves, they are impressed, and they become more willing to embrace the world and release their own love and kindness.

Therefore, each action is a crucial step toward happiness. With each attempt and effort, we unlock more possibilities for happiness and gather the strength of more people to make it a reality. When we light up someone else’s hope, we also gain a clearer understanding of the true meaning of happiness.

A dream is a commitment to make our planet a better world to coexist

The experiences in Yicheng Commonweal has taught me that happiness is not something to wait for, but something that must be created together. This creation is not about one-sided giving, but about transforming goodwill into a lasting force, making each person a builder of happiness.

The philosophy of Yicheng Commonweal embodies this very idea. Through the promotion of education, the inheritance of culture, and the guidance of faith, we are not just helping others solve immediate problems. We are building a bridge for them to reach happiness to create a better world. This approach of “teaching people to fish” has shown me that true philanthropy is not about one-time charity, but about planting the seeds of happiness deeply in every person’s heart, enabling them to sow and harvest for themselves.

For me, this is also a promise—a promise to dedicate my time and actions to protect the possibility of happiness for a better world, a promise to ensure that every act of kindness gathers into a force capable of changing destinies, and a promise that, come what may, I will persist on this path, never turning back.

The end of my dream: a world of collective happiness creates a better world

I really love the image of “flying.”

Humanity’s obsession with flying gave birth to the invention of airplanes. Without the yearning for the skies or the dream of soaring through the heavens, none of this would have been possible.

The journey to realizing a dream is much like flying.

The journey toward fulfilling dreams is never without its challenges. In my pursuit of welfare ideal, there were moments when I felt exhausted and powerless, times when I doubted whether my efforts would truly bring about change.

But each time, it is these experiences that reaffirm my belief: the true destination of flight is never personal glory, but a better world of happiness meant for all of humanity.

What Yicheng Commonweal does is not just helping individuals solve their immediate problems. It is about building a society with greater well-being. Through education, we change the future of a child; through economics, we help people grow in material wealth; through care, we bring warmth to lonely souls; and through collective effort, we ensure that everyone can feel the dignity and meaning of life.

This is not only my dream, but also the shared pursuit of every person involved in philanthropy.

Conclusion

I always fly with my dream. The significance of this dream goes far beyond personal ambition. It is a belief rooted in the world and in the happiness of every life. Through Yicheng Commonweal, I have discovered the way to turn this dream into reality, and I have come to understand the true purpose of philanthropy. It is not about being a “giver,” but about being a co-builder and co-creator of happiness for a better world.

No matter how many challenges lie ahead, I will continue to soar with this dream. Because I know that this is not only my personal mission to make a better world, but also a commitment to the world and to everyone who walks this path with me. Happiness is our shared destination, and flying is the way we reach it.

Let’s gather in action, my friends. I am Daohe, the cofounder of Yicheng Commonweal!

 

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幼年谋生之殃:近代东亚儒家社会教育的隐形困局与文明隐患

幼年谋生之殃:近代东亚儒家社会教育的隐形困局与文明隐患

Kishou · Jul 2, 2025

前言:一场文明深处的隐性病灶 表面上,日韩、新加坡等东亚儒家文化圈国家,社会井然、治安良好、教育体制严密,被视作现代文明的东方式典范。然而在这光鲜秩序之下,隐藏着一场长期、系统性的文明性塌陷:幼年谋生型教育体系。 这种现象,源于近代以来东亚各国在现代国家化、工业化进程中,将儒家文化片面功利化、等级化、服从化利用,形成一种将儿童过早推向生存竞争、社会责任、现实功利轨道的教育体制。孩子尚未完成人格发育,即被要求谋生、考核、服从、争位,失去梦想与探索的权利,最终沦为制度化社会的“高效工具人”。 一、东亚儒家社会幼年谋生教育的结构性机制 1. 工业国家化进程中的制度化早期社会化 日本、韩国、新加坡,自19世纪末至20世纪中后叶,相继步入工业化和国家治理现代化。为了培养纪律性劳动力与服从型国民,国家将教育体制变为“顺从规范、适应秩序”的训练场。 幼稚园起,儿童被要求独立生活、整理内务、分担班级责任。小学全面实施集体责任制、等级考核、服从教育。教育目标不在于人格养成,而是“尽早适应社会”。 2. 功利性等级价值观主导 东亚儒家文化圈,长期重视“成败分明”“功名晋升”,近代国家化进程中更将此推至极致。学业排名、行为评比、集体规则量化从小学起贯穿教育全过程,孩子被要求“别麻烦他人”“别拖后腿”“为家庭争光”。 个人梦想、兴趣、创造被视为不务正业,价值观高度功利化,谋生能力成为唯一社会通行证。 3. 家庭、学校、社会三方共谋机制 传统儒家文化中的家族责任观与近现代国家治理目标相互叠加,形成家庭—学校—社会三重压力体系。 家长将子女视作家庭未来保障与荣耀载体,教育即“家庭投资”。学校成为选拔与驯化场,社会则是竞争考场。幼年便灌输“进名校”“进大企”“稳定收入”理念,精神成长空间被彻底压缩,教育沦为生存竞争机器。 二、个体层面的深层危害 1.梦想能力与人格自由被剥夺 幼年本应是幻想、好奇、探索、试错的人格发育阶段,东亚幼年谋生教育却强制孩子学会利益计算、欲望压抑、风险规避,扼杀“做梦”的能力。 成年后普遍精神麻木、价值虚无,丧失自我探索与人生追问动力。 2. 情感压抑与内耗人格 “别麻烦他人”“集体优先”“为家族争光”的教育文化,长期抹杀真实情感表达,导致东亚社会青少年普遍不敢表达悲伤、愤怒、恐惧。成年后陷入强迫性工作狂、社交恐惧、自闭症倾向、社畜文化与孤独死问题。 日韩、新加坡均长期处于发达国家青少年自杀率前列。 3. 自我价值感低落 过度依赖他人评价,缺乏内在价值认同,成年后习惯以公司、家庭、社会认同为人生坐标,极易崩溃、自我否定,形成精神空壳化。 三、社会结构层面的文明隐患 1.大规模“工具人化” 批量制造“谋生之孩”,成年后执行力强、创新力弱、价值趋同,成为制度化社会“有效工具”。社会缺少文明进化所需的颠覆性创新与精神活力。 日本“社畜文化”、韩国“过劳死经济”、新加坡“绩优社畜现象”正是典型表现。 2. 精神文明衰退与文化空洞化 东亚社会长期实用功利化教育导致文化创新力下降,年轻人沉溺宅文化、虚拟偶像、手游经济、低欲望生活,“文明空洞”现象日益严重。 日韩近30年经济停滞、文化软实力衰退、新加坡青年抑郁率上升,均源自幼年谋生教育对精神文明活力的蚕食。 四、文明演化视角下的结构性危机 完整公民制度的信仰体系,灵魂信仰保障内在尊严,文明信仰保障外在秩序。两者文明进步依赖有梦想、有创造、有反叛精神的人群,而非单纯执行者。 儒家文化型社会若继续将儿童过早异化为谋生机器,虽表面稳定秩序井然,实则失去文明进化动能。 近30年日韩经济创新力衰退、文化对外影响力式微,正源于此。文明若无“做梦者”,必然走向稳定化→保守化→僵化→退化之路。 五、文明型社会对比 北欧国家(瑞典、芬兰、挪威)教育体系,坚持: 这些国家创新力、幸福指数、青少年心理健康、社会信任度远超东亚儒家文化圈,成为现代文明型社会典范。 六、结语:东亚儒家文化圈社会的文明自救 孩子不该只学谋生。真正的教育,应守护基本生存技能之外,更重要的是保留梦想、质疑、探索、反叛、突破的生命本能。儒家文化型社会若想摆脱文明停滞、创新衰退、精神危机,必须: 否则,继续制造“谋生之孩”,东亚文明将陷入温水慢煮式衰败,终成稳定、无梦、无文化生命力的文明遗骸。 七、附名词解释: 幼年谋生教育(Early Livelihood-oriented Education) 指的是一种将成年社会生存法则、责任体系与功利性价值观,提前强加给学龄前至青少年儿童的教育模式。其核心特征是: 将孩子视为未来劳动力与社会秩序执行者,而非独立人格和梦想实践者,使其过早学会现实妥协、社会谋生、规则服从,而忽视人格养成、情感自由、梦想激发与批判性精神培养。 这一教育方式通常表现为: 核心目的: 通过教育早期社会化、集体规范化、工具技能化,制造稳定、服从、高效、善于谋生的社会工具人群体,为成年社会体系持续输送“稳定零件”。

The Two Beliefs of a Complete Citizen

The Two Beliefs of a Complete Citizen

Master Wonder · Jun 20, 2025

Introduction Since the birth of life, faith has always played an essential role in it. Throughout every stage of human society, faith has never been absent. From primitive totems and religious worship to modern national narratives and the belief in technological supremacy, faith has been a driving force that sustains collective identity, shapes personal values, […]

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