3 Dreams to a Better World

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Daohe · Jan 13, 2025
Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of […]

Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of this world. This is why I confounded Yicheng Commonweal, and through this journey, I have come to realize that the essence of charity is not only in giving but also in co-building the bridges and bonds of happiness.

For a better world, happiness lies in dreams, hopes, and connections

When I was a child, I believed that happiness was a deeply personal feeling—something shaped by small hopes and dreams, like having a fulfilling job, a loving home, or the chance to travel the world. But over time, I came to realize that what seems like simple desires to some are distant and unreachable dreams for many others across the world. In fact, in faraway places, there are countless others living in extreme hardship and turmoil.

I used to feel powerless, lost, and overwhelmed by this realization. But as I began my work in Yicheng Commonweal, I realized that happiness is not just a personal feeling—but a hope, a force that can grow and spread. It is not merely an individual experience, but a connection between people. It’s one dream inspiring another, and many hands working together to create something far bigger than any one person could achieve alone.

It is this very faith that led me to establish Yicheng Commonweal. Our dream is for everyone to attain well-being and happiness, even though many dismiss it as unrealistic and scoff at the idea. Indeed, the bigger the dream, the greater the support and resources required. But history will bear witness that the shared human desire for happiness will overcome all obstacles and turn this vision into a reality.

Whether it’s the expansion of education, the improvement of living standards, or the nurturing of the spirit, happiness is not as distant as it may seem. As long as there are people committed to making it happen, it can spread like a gentle spring breeze into every corner. Yicheng Commonweal is not just a NGO with a mission, but represents a collective pursuit of happiness for a better world. This belief reinforces my conviction that building such an organization is not only the right choice, but also the most effective way to make dreams come true.

My dream: making happiness accessible to everyone for a better world

Even though Yicheng Commonweal is still in its early stages, I have already come to realize that happiness isn’t some abstract idea—it is something that can be shaped and shared.

I once had a conversation with a 16-year-old volunteer who shared her dream with me. She was working hard to learn a foreign language with the goal of studying abroad, and she had been tirelessly working to save money so she could eventually create a language learning center in her hometown. Although she was already on the path to making her dream a reality, she often found herself overwhelmed with self-doubt and anxiety about whether her dreams would ever come true.

I told her earnestly that her future held limitless potential, and that all she needed to do was keep trying. I also introduced her to some resources that could help her overcome the challenges she was facing at that moment. She was deeply moved and said that, aside from her parents, no one had ever encouraged or supported her like that. She couldn’t believe that there were such kind people in the world.

She said that she hoped to become someone like me someday and help more people in the future and make a better world.

At that moment, I was taken aback, because I suddenly realized that the possibility of happiness doesn’t lie in making a big change or having vast material resources and power. It lies in taking real action to make someone feel that they are not alone—that there are people who care about their existence and genuinely love them. At the same time, I made a quiet vow to transform this love into the power of public welfare, to help more people and give everyone the chance to realize their dreams and find happiness for a better world.

This experience also taught me an important lesson: charity is not just about one-way giving. It is about the connection of souls between people. Many people hesitate to care for others and the world, not because they lack the ability, but because they don’t believe that such a great love exists in the world. Once they have a personal experience and encounter it for themselves, they are impressed, and they become more willing to embrace the world and release their own love and kindness.

Therefore, each action is a crucial step toward happiness. With each attempt and effort, we unlock more possibilities for happiness and gather the strength of more people to make it a reality. When we light up someone else’s hope, we also gain a clearer understanding of the true meaning of happiness.

A dream is a commitment to make our planet a better world to coexist

The experiences in Yicheng Commonweal has taught me that happiness is not something to wait for, but something that must be created together. This creation is not about one-sided giving, but about transforming goodwill into a lasting force, making each person a builder of happiness.

The philosophy of Yicheng Commonweal embodies this very idea. Through the promotion of education, the inheritance of culture, and the guidance of faith, we are not just helping others solve immediate problems. We are building a bridge for them to reach happiness to create a better world. This approach of “teaching people to fish” has shown me that true philanthropy is not about one-time charity, but about planting the seeds of happiness deeply in every person’s heart, enabling them to sow and harvest for themselves.

For me, this is also a promise—a promise to dedicate my time and actions to protect the possibility of happiness for a better world, a promise to ensure that every act of kindness gathers into a force capable of changing destinies, and a promise that, come what may, I will persist on this path, never turning back.

The end of my dream: a world of collective happiness creates a better world

I really love the image of “flying.”

Humanity’s obsession with flying gave birth to the invention of airplanes. Without the yearning for the skies or the dream of soaring through the heavens, none of this would have been possible.

The journey to realizing a dream is much like flying.

The journey toward fulfilling dreams is never without its challenges. In my pursuit of welfare ideal, there were moments when I felt exhausted and powerless, times when I doubted whether my efforts would truly bring about change.

But each time, it is these experiences that reaffirm my belief: the true destination of flight is never personal glory, but a better world of happiness meant for all of humanity.

What Yicheng Commonweal does is not just helping individuals solve their immediate problems. It is about building a society with greater well-being. Through education, we change the future of a child; through economics, we help people grow in material wealth; through care, we bring warmth to lonely souls; and through collective effort, we ensure that everyone can feel the dignity and meaning of life.

This is not only my dream, but also the shared pursuit of every person involved in philanthropy.

Conclusion

I always fly with my dream. The significance of this dream goes far beyond personal ambition. It is a belief rooted in the world and in the happiness of every life. Through Yicheng Commonweal, I have discovered the way to turn this dream into reality, and I have come to understand the true purpose of philanthropy. It is not about being a “giver,” but about being a co-builder and co-creator of happiness for a better world.

No matter how many challenges lie ahead, I will continue to soar with this dream. Because I know that this is not only my personal mission to make a better world, but also a commitment to the world and to everyone who walks this path with me. Happiness is our shared destination, and flying is the way we reach it.

Let’s gather in action, my friends. I am Daohe, the cofounder of Yicheng Commonweal!

 

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文明とは何か?文明とは、人類の道徳が辿ってきた発展の歴史である

Yicheng · Mar 26, 2025

文明とは、単なる富の蓄積や科学技術の進歩を指すのではありません。それは、人類の歴史全体を貫き、善と悪、公平、正義、そして秩序をめぐる、絶え間ない探求の物語です。宗教、哲学、法律、社会制度といったものは文明の表層に過ぎず、真に文明を絶えず進化させてきた原動力は、人類が道徳に対して行ってきた、思索、検証、そして修正なのです。 文明は、完成品ではなく、持続的に、そして動的に更新され続ける歴史的なプロセスです。 本稿では、歴史を通じて人類の道徳がどのように発展し、文明がどう変遷してきたかを振り返り、皆様が人類文明という概念をより深く理解するための一助となることを目指します。 一、先史時代:道徳の自然な芽生え 初期の狩猟採集社会において、道徳は哲学の産物ではなく、生存のための必要性から生まれました。原始的な人類は、協力、分業、そして分かち合いを通じてでしか、過酷な自然環境の中で生き残ることができませんでした。相互扶助、弱者の保護、そして年長者への敬意は、次第に生存戦略から、集団内で共通して認められる行動規範へと変わっていきました。 考古学者がフランスのラスコー洞窟で発見した壁画には、集団で狩りをする場面が描かれていますが、これは単なる原始的な芸術表現であるだけでなく、初期社会における協調意識の証左でもあります。 また、ネアンデルタール人の墓地で発見された「花を供える埋葬」の痕跡は、彼らがすでに死への畏敬と生命への尊重という観念を持っていたことを示しています。このような、超自然的な力に対する素朴な感受性や、生命の意味に対する初歩的な理解が、最も初期的な道徳の原型を構成したのです。 二、古代文明:体系化された道徳システムの形成 農耕文明の出現と都市国家の成立に伴い、道徳体系は体系化・制度化へと向かい始めました。各古代文明は、宗教、法律、そして哲学を組み合わせることで、それぞれ独自の倫理体系を構築しました。 この段階で、人類文明は自然発生的な生存様式から、理性に基づいた秩序の形成へと移行し、道徳は国家を統治し、社会を維持するための重要な礎石となったのです。 三、中世:宗教道徳の全盛と、その矛盾 中世の時代、宗教は道徳体系の絶対的な中心となりました。ヨーロッパではキリスト教が新たな社会秩序を形成し、個人の倫理から国家の法制度に至るまで、『聖書』がその根拠とされました。教会は、道徳規範を定めただけでなく、宗教教育や慈善活動、救済事業を通じて社会の結束力を高めました。しかしながら、宗教が持つ高い権威は、教義の硬直化や宗教戦争も引き起こし、十字軍の遠征は、宗教道徳が実践において極端な方向へ向かった例証となりました。 イスラム世界では、シャリーア法が、法律という形で経済、公正、家族関係、そして個人の行動を規範化し、慈善を信仰上の義務としました。アッバース朝の時代には、宗教倫理が知識の発展を抑制するどころか、科学の繁栄と共存し、文化と道徳が交錯する黄金時代を形成しました。 東アジアの中世において、仏教は、王権政治と民間倫理という二重の役割を担いました。それは統治者の「仁政」という観念に影響を与えると同時に、民衆の間に深く浸透し、道徳的な制約としての重要な力となりました。 しかし、宗教道徳の体系内部もまた、矛盾に満ちていました。それは、人類の行動を規範化すると同時に、しばしば支配と迫害の道具ともなり、宗教裁判や異端者の火刑は、人類文明の道徳的プロセスにおける、もう一つの側面でした。 四、近代:理性、人権、そして社会正義への覚醒 ルネサンスと啓蒙主義運動は、道徳を宗教の束縛から解放し、理性と人権が道徳の新たな核心となりました。 しかしながら、産業革命がもたらした資本の拡大、労働者の搾取、児童労働の蔓延、そして貧富の格差は、人類を再び道徳的な試練に直面させました。労働運動とマルクス主義思潮が興隆し、「労働に応じた分配」や「搾取の根絶」といった理念を提唱し、社会の公平性を再び道徳体系の核心的な位置へと据え直しました。 近代文明は、こうして神権支配から理性的法治へ、そして社会正義へと至る道徳的な変遷を遂げましたが、同時に、資本の論理と社会的責任との間に存在する矛盾の種を蒔くことにもなったのです。 五、現代文明:グローバル化と、多元的な「国家市民」の道徳体系 現代文明は、グローバル化と科学技術が高速で発展する時代に入り、伝統的な宗教道徳も、初期の理性的な道徳体系も、共に深刻な挑戦に直面しています。 現代の国家市民の道徳体系は、四つの柱の上に成り立っています。 第一に、法的な保障と道徳的な自覚の並行です。市民は法を守るだけでなく、それを自律的な規範として内面化することが求められます。 第二に、個人の創造力と社会的責任の統一です。いかなるイノベーションも、社会全体の幸福を考慮する必要があります。 第三に、多様性への寛容と、対立を調整するメカニズムが、体系の重要な部分となります。これは、文化的な差異がもたらす矛盾に対応するためです。 第四に、持続的な内省と道徳の革新です。科学技術と社会が急速に変化するため、道徳体系には自己修正能力が求められます。 それと同時に、現代の道徳体系は複雑な矛盾に直面しています。国益とグローバルな倫理の対立は日増しに顕著になり、資本の論理は貧富の格差を拡大させ、文化のグローバル化は各地域のアイデンティティの危機をもたらし、科学技術の進歩は道徳規範の更新速度を遥かに上回っています。人工知能(AI)の倫理、遺伝子技術の規制、データ主権といった問題は、人類に、動的に更新可能なグローバルな倫理のプラットフォームを構築することを迫っています。 未来において、グローバルな倫理の一体化は一つの傾向となるでしょう。国家市民の道徳体系は、もはや国境の内側に留まることなく、「地球市民」としての共同責任の枠組みへと移行していくと考えられます。 道徳的な意思決定の民主化、公共の幸福感が評価の基準となること、そして動的な自己修正能力を持つ倫理メカニズム。これらすべてが、未来の文明の指標となるでしょう。 結語 人類文明の歴史を振り返る時、道徳は常に、社会を前進させる目に見えない力として存在してきました。先史時代の生存本能から宗教倫理へ、理性的法治から地球市民の道徳へと、人類は絶えず「何が正義であり、何が善であるか」を問い続けてきたのです。 しかしながら、各時代の道徳体系は、それぞれが固有の限界に直面してきました。宗教道徳は、かつて教義の硬直化と迫害をもたらしました。理性的な道徳は、資本による搾取を完全には解決できませんでした。そして、グローバル化は、公平性と主権をめぐる新たな対立を生み出しています。 現代の国家市民の道徳体系は、グローバル化と科学技術革命という背景の下における、人類の最新の試みです。それは、最も高度な文明の産物であると同時に、まだ未完成の実験でもあります。 持続的な内省、自己修正、そして全人類の共同参加があって初めて、この体系は絶えず完成へと近づき、最終的に、人類文明をより公正で、調和がとれ、持続可能な未来へと導く、光明の灯台となることができるのです。

Understanding Civilization: The Dynamic Evolution of Human Morality

Understanding Civilization: The Dynamic Evolution of Human Morality

Yicheng · Mar 26, 2025

Civilization isn’t just about accumulating wealth or advancing technology。 It is an ongoing journey that stretches throughout human history, shaped by our constant search for good, justice, fairness, and order. While religion, philosophy, law, and social structures are visible aspects of civilization, the true force driving its evolution is humanity’s continuous questioning, refining, and redefining […]

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