3 Dreams to a Better World

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Daohe · Jan 13, 2025
Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of […]

Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of this world. This is why I confounded Yicheng Commonweal, and through this journey, I have come to realize that the essence of charity is not only in giving but also in co-building the bridges and bonds of happiness.

For a better world, happiness lies in dreams, hopes, and connections

When I was a child, I believed that happiness was a deeply personal feeling—something shaped by small hopes and dreams, like having a fulfilling job, a loving home, or the chance to travel the world. But over time, I came to realize that what seems like simple desires to some are distant and unreachable dreams for many others across the world. In fact, in faraway places, there are countless others living in extreme hardship and turmoil.

I used to feel powerless, lost, and overwhelmed by this realization. But as I began my work in Yicheng Commonweal, I realized that happiness is not just a personal feeling—but a hope, a force that can grow and spread. It is not merely an individual experience, but a connection between people. It’s one dream inspiring another, and many hands working together to create something far bigger than any one person could achieve alone.

It is this very faith that led me to establish Yicheng Commonweal. Our dream is for everyone to attain well-being and happiness, even though many dismiss it as unrealistic and scoff at the idea. Indeed, the bigger the dream, the greater the support and resources required. But history will bear witness that the shared human desire for happiness will overcome all obstacles and turn this vision into a reality.

Whether it’s the expansion of education, the improvement of living standards, or the nurturing of the spirit, happiness is not as distant as it may seem. As long as there are people committed to making it happen, it can spread like a gentle spring breeze into every corner. Yicheng Commonweal is not just a NGO with a mission, but represents a collective pursuit of happiness for a better world. This belief reinforces my conviction that building such an organization is not only the right choice, but also the most effective way to make dreams come true.

My dream: making happiness accessible to everyone for a better world

Even though Yicheng Commonweal is still in its early stages, I have already come to realize that happiness isn’t some abstract idea—it is something that can be shaped and shared.

I once had a conversation with a 16-year-old volunteer who shared her dream with me. She was working hard to learn a foreign language with the goal of studying abroad, and she had been tirelessly working to save money so she could eventually create a language learning center in her hometown. Although she was already on the path to making her dream a reality, she often found herself overwhelmed with self-doubt and anxiety about whether her dreams would ever come true.

I told her earnestly that her future held limitless potential, and that all she needed to do was keep trying. I also introduced her to some resources that could help her overcome the challenges she was facing at that moment. She was deeply moved and said that, aside from her parents, no one had ever encouraged or supported her like that. She couldn’t believe that there were such kind people in the world.

She said that she hoped to become someone like me someday and help more people in the future and make a better world.

At that moment, I was taken aback, because I suddenly realized that the possibility of happiness doesn’t lie in making a big change or having vast material resources and power. It lies in taking real action to make someone feel that they are not alone—that there are people who care about their existence and genuinely love them. At the same time, I made a quiet vow to transform this love into the power of public welfare, to help more people and give everyone the chance to realize their dreams and find happiness for a better world.

This experience also taught me an important lesson: charity is not just about one-way giving. It is about the connection of souls between people. Many people hesitate to care for others and the world, not because they lack the ability, but because they don’t believe that such a great love exists in the world. Once they have a personal experience and encounter it for themselves, they are impressed, and they become more willing to embrace the world and release their own love and kindness.

Therefore, each action is a crucial step toward happiness. With each attempt and effort, we unlock more possibilities for happiness and gather the strength of more people to make it a reality. When we light up someone else’s hope, we also gain a clearer understanding of the true meaning of happiness.

A dream is a commitment to make our planet a better world to coexist

The experiences in Yicheng Commonweal has taught me that happiness is not something to wait for, but something that must be created together. This creation is not about one-sided giving, but about transforming goodwill into a lasting force, making each person a builder of happiness.

The philosophy of Yicheng Commonweal embodies this very idea. Through the promotion of education, the inheritance of culture, and the guidance of faith, we are not just helping others solve immediate problems. We are building a bridge for them to reach happiness to create a better world. This approach of “teaching people to fish” has shown me that true philanthropy is not about one-time charity, but about planting the seeds of happiness deeply in every person’s heart, enabling them to sow and harvest for themselves.

For me, this is also a promise—a promise to dedicate my time and actions to protect the possibility of happiness for a better world, a promise to ensure that every act of kindness gathers into a force capable of changing destinies, and a promise that, come what may, I will persist on this path, never turning back.

The end of my dream: a world of collective happiness creates a better world

I really love the image of “flying.”

Humanity’s obsession with flying gave birth to the invention of airplanes. Without the yearning for the skies or the dream of soaring through the heavens, none of this would have been possible.

The journey to realizing a dream is much like flying.

The journey toward fulfilling dreams is never without its challenges. In my pursuit of welfare ideal, there were moments when I felt exhausted and powerless, times when I doubted whether my efforts would truly bring about change.

But each time, it is these experiences that reaffirm my belief: the true destination of flight is never personal glory, but a better world of happiness meant for all of humanity.

What Yicheng Commonweal does is not just helping individuals solve their immediate problems. It is about building a society with greater well-being. Through education, we change the future of a child; through economics, we help people grow in material wealth; through care, we bring warmth to lonely souls; and through collective effort, we ensure that everyone can feel the dignity and meaning of life.

This is not only my dream, but also the shared pursuit of every person involved in philanthropy.

Conclusion

I always fly with my dream. The significance of this dream goes far beyond personal ambition. It is a belief rooted in the world and in the happiness of every life. Through Yicheng Commonweal, I have discovered the way to turn this dream into reality, and I have come to understand the true purpose of philanthropy. It is not about being a “giver,” but about being a co-builder and co-creator of happiness for a better world.

No matter how many challenges lie ahead, I will continue to soar with this dream. Because I know that this is not only my personal mission to make a better world, but also a commitment to the world and to everyone who walks this path with me. Happiness is our shared destination, and flying is the way we reach it.

Let’s gather in action, my friends. I am Daohe, the cofounder of Yicheng Commonweal!

 

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辩证唯物主义不是理性思维

Yicheng · Mar 14, 2025

在人类思想史上,理性思维一直是推动科学、哲学和社会进步的重要力量。它帮助人类走出蒙昧,建立数学、物理、医学等精密学科,让我们理解宇宙的运行规律,也让我们不断反思自身。 然而,辩证唯物主义作为一种哲学体系,虽然强调实践和逻辑推理,却并不等同于真正的理性思维。 许多人误以为辩证唯物主义代表了科学性、合理性,甚至是“最先进的思维方式”,但如果我们深入分析,会发现它与理性思维存在本质区别。 本文将以历史和现实中的例子,结合哲学、科学、人文领域的思考,探讨为什么辩证唯物主义不能等同于理性思维。 一、理性思维:人类认知世界的基石 1. 理性思维的核心特征 理性思维是人类区别于其他动物的重要特质,它使我们能够超越本能和直觉,通过逻辑推理、经验验证和批判性思考来探索世界。 它包含以下几个关键特征: 2. 历史上的理性思维实践 在人类历史上,理性思维推动了文明的进步。例如: 这些例子都说明,理性思维并不是某种固定的世界观,而是一种开放的、不断接受检验和修正的思维方式。 二、辩证唯物主义的核心思想 辩证唯物主义是马克思主义哲学的基石,它通过结合唯物主义和辩证法,提出了一套解释世界和社会发展变化的理论体系。 辩证唯物主义认为,世界的本质是物质的,事物的发展是通过内在的矛盾和斗争推动的。这一理论体系包含了两个主要方面:唯物主义立场和辩证法的核心原理。 1. 唯物主义立场 唯物主义是辩证唯物主义的基础,它主张物质是第一性,意识、思想和社会制度等现象都来源于物质世界。 辩证唯物主义的唯物主义立场认为,物质决定意识,而非相反,意识是物质的反映。 例如,辩证唯物主义认为社会制度的变化并非因为人们的道德觉悟提高了,而是由于经济条件、生产力和生产关系发生了变化。 例如,资本主义制度的诞生不是因为人们的思想觉醒,而是由于社会生产力的发展让封建制度无法继续维持下去,进而产生了新的经济形态和社会制度。 2. 唯物主义的核心主张 辩证唯物主义在唯物主义立场的基础上提出了几个核心主张,尤其是在社会历史和意识形态方面,具有深远的影响。 物质决定意识 辩证唯物主义认为,世界的本质是物质的,而人的思想、观念、文化和道德观念等都由物质条件(如经济基础、社会环境等)决定。 例如,在资本主义社会中,人们的道德观念、政治观点和生活方式与封建社会大不相同。这种差异并非因为“人们变得更聪明”或“觉悟提高”,而是由于生产关系的变化和经济基础的变化,导致了新的意识形态的出现。 社会存在决定社会意识 这一观点强调,社会的物质条件和经济基础(包括生产力和生产关系)决定了社会的上层建筑(如法律、政治、宗教和文化等)。 例如,封建社会到资本主义社会的过渡,不是因为人们变得“更聪明”或“更开明”,而是由于生产力的发展使得封建经济模式不再适应,迫使社会制度发生变化。社会的上层建筑(如政治制度、意识形态等)正是这一基础上的反映。 3. 辩证法的核心原理 辩证唯物主义的重要特征之一是辩证法,它认为事物的发展和变化是通过内在的矛盾和斗争推动的。辩证法不仅是自然界和社会发展的普遍规律,也是马克思主义哲学的基本方法。 辩证法的核心原理主要包括以下几个方面: 这些辩证法的规律看似符合现实的某些变化,但问题在于,它们并不是通过经验验证和实验得出的普遍规律,而是理论上的推导与归纳。 辩证唯物主义的这些规律具有很强的预设性和目的性,容易被用来解释所有现象。其缺乏可证伪性和严格的验证标准,这使得它无法完全符合理性思维的科学标准。 三、辩证唯物主义与理性思维的根本区别 许多人误以为辩证唯物主义代表了“科学的思维方式”,但如果我们对比它与理性思维的核心特征,会发现二者存在明显的区别。 1.  证据导向 vs. 预设立场 理性思维强调从事实和逻辑出发,不预设世界的本质,而是根据观察和实验得出结论。例如,科学家研究宇宙时,不会一开始就假定宇宙是永恒不变的或由某种特定的物质构成,而是通过观测、实验和数学推导,逐步形成关于宇宙起源和演化的理论。 而辩证唯物主义则不同,它从一开始就预设了“物质第一性,意识第二性”的立场,认为所有的意识现象最终都必须由物质决定。这种思维方式与科学探索的“从事实出发”相违背,因为它排除了与其理论相悖的可能性。 例如,在认知科学领域,科学家们对于“意识的本质”有不同假设:有些理论认为意识是纯粹的物质现象(如神经科学的研究),但也有研究提出意识可能涉及量子物理层面或其他未知因素。 然而,辩证唯物主义者通常不会接受后者的可能性,因为这与其“物质决定意识”的预设立场相矛盾。这表明,辩证唯物主义并不是一种真正开放的思维方式,而是一种有固定结论的哲学立场。 2. 开放性 vs. 体系封闭性 理性思维的一个重要特征是开放性:所有理论都可以被修正,甚至被完全推翻。例如,牛顿力学在几百年里被认为是绝对正确的,但在 20 世纪初,相对论和量子力学的发展证明了牛顿力学在极端条件下(高速、强引力环境)并不适用,于是物理学家接受了新的理论,并逐步发展出更完整的物理体系。而辩证唯物主义则是一个封闭的体系,它强调自己的理论是“完整的”,而不是可以被推翻或替代的。 一个典型的例子是苏联时期的科学政策。当时,苏联官方哲学坚持辩证唯物主义,拒绝孟德尔遗传学,转而推行李森科的“米丘林生物学”。李森科否认基因的存在,认为生物的性状可以通过环境直接改变,并且可以遗传给下一代。这一理论符合辩证唯物主义关于“物质决定意识”“环境决定生物性状”的观点,因此得到了苏联政府的大力支持。然而,事实证明李森科主义是错误的,它不仅阻碍了苏联生物学的发展,还导致农业政策的失败,最终影响了苏联的粮食生产。 […]

什么才是理性思维?

Yicheng · Mar 14, 2025

理性思维是一种开放、严谨、逻辑自洽的思维方式,它以事实和逻辑为基础,强调批判性分析和可证伪性。这种思维方式贯穿于科学探索、哲学推理、社会治理,甚至日常生活的方方面面。 要理解什么才是真正的理性思维,我们可以从以下几个核心特征入手。 1. 逻辑自洽:避免自相矛盾 理性思维要求遵循严格的逻辑规则,避免自相矛盾。例如,若有人认为“所有偶数都是质数”,却又承认 4 不是质数,这一观点显然错误。逻辑一致性是科学和哲学思考的基本要求,任何允许自相矛盾结论的理论都缺乏可信度。 现实中,不符合逻辑的论断屡见不鲜。例如,有人主张“自由市场经济加剧贫富差距,因此政府应全面控制经济”,却又抱怨“政府干预过多,导致经济活力下降”。这两种说法矛盾,因其分别假设政府干预是利弊相反的,却未明确适用条件。这种逻辑不自洽的思维使人难以理性判断复杂问题。 真正的理性思维要求在分析问题时始终保持逻辑一致,遵循相同的判断标准,而不能因为个人情感、既定立场或社会压力而改变判断原则。 2. 事实与证据导向:从现实出发,而非预设结论 理性思维强调从事实和证据出发,而不是先有立场,再去寻找支持立场的证据。例如,在科学研究中,科学家不会先假设“所有疾病都由病毒引起”,然后去寻找证据,而是通过实验和观察,发现不同疾病的病因可能是病毒、细菌、基因突变等不同因素。 相比之下,辩证唯物主义则倾向于先设定“物质决定意识”的结论,然后再尝试用各种现实案例来证明这一点。 例如,如果有人取得了成功,辩证唯物主义可能会说“他的成功是由社会物质条件决定的”;如果有人失败了,则可能解释为“他的失败也是物质条件的产物”。 这种思维方式看似合理,但问题在于它无法被证伪——无论发生什么情况,都可以找到符合理论的解释,而不是让理论接受事实的检验。 在日常生活中,理性思维帮助我们避免“确认偏差”(confirmation bias)——即只关注支持自己观点的信息,而忽略与自己立场相反的证据。例如,一个人如果认为某种保健品有效,他可能只关注服用后感觉好转的案例,而忽略那些没有效果甚至产生副作用的情况。 真正的理性思维要求我们全面考虑所有证据,而不是仅仅选择对自己有利的信息。 3. 可证伪性:允许被推翻的理论才是科学的 哲学家卡尔·波普尔(Karl Popper)提出了“可证伪性”原则,即一个理论必须允许自己被推翻,才算是科学。例如,“所有天鹅都是白色的”是一个可证伪的命题,因为只要发现一只黑天鹅,这个命题就会被推翻。而像“某个神秘力量决定了世界运行”这样的说法是不可证伪的,因为无论发生什么,都可以用“神秘力量”来解释,无法被证实或证伪。 在历史上,科学理论的进步正是建立在“可证伪性”之上的。例如,牛顿力学在 20 世纪初被发现无法解释微观粒子的运动,随后被量子力学取代,而不是被僵化地坚持。 相比之下,辩证唯物主义强调历史发展的“必然性”,它并不允许自身被推翻,而是不断调整解释,使之适用于一切情况。例如,资本主义如果发展顺利,可以说是“历史进程中的暂时阶段”;如果陷入经济危机,则被解释为“矛盾激化的必然结果”。这种解释方式虽然灵活,但缺乏科学理论所需的可证伪性。 真正的理性思维要求我们接受理论可以被推翻的可能性,并根据新的证据不断修正已有的认识。 4. 批判性思考:勇于质疑权威和传统 理性思维不仅仅是遵循逻辑和事实,更重要的是敢于质疑。历史上,许多伟大的科学突破都来自对传统观念的挑战。例如: 批判性思考不仅适用于科学,也适用于社会和个人生活。例如,一个人如果总是盲目相信权威,而不去独立思考,那么他很容易受到错误信息的影响。 在社交媒体时代,谣言和虚假信息层出不穷,如果没有批判性思维,人们就会轻信没有事实依据的说法,甚至被误导做出错误的决策。 真正的理性思维要求我们始终保持独立判断,不仅要审视外界提供的信息,还要反思自己的思维方式是否存在偏见。 5. 适应性与灵活性:不断调整认知 理性思维并不是僵化的,而是可以随着新信息的出现不断调整。例如,科学家在 19 世纪普遍认为以太(aether)是光传播所必需的介质,但 20 世纪初的实验(如迈克尔逊-莫雷实验)证明以太并不存在,物理学界迅速调整了理论体系,最终发展出相对论和量子力学。 同样,在现实生活中,理性思维帮助我们适应变化。如果一个人在投资时固守“房地产永远是最安全的投资”这一观念,而不考虑市场变化和经济周期,他可能会在房地产泡沫破裂时遭受巨大损失。真正的理性思维要求我们在面对新情况时,能够灵活调整,而不是执着于过时的观点。 结论:理性思维的真正含义 理性思维不是某种固定的理论,而是一种开放、批判、逻辑自洽的思考方式。它强调: 相比之下,辩证唯物主义虽然强调实践和矛盾分析,但它的推理方式过于宽泛,缺乏可证伪性,容易被用来“解释一切”,而不是推动真正的知识进步。 因此,真正的理性思维,并不局限于某种哲学体系,而是一种在各个领域都适用的严谨、开放、不断自我修正的思维方式。

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