Yicheng Commonweal in Action: Empowering Volunteers to Become Future Organizers and Leaders

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Yicheng · Nov 19, 2024
At Yicheng Commonweal, we are dedicated to continuous exploration and innovation. Our volunteers share a deep sense of social responsibility and a strong capacity for personal and spiritual growth. Here, volunteers contribute to our cause through their actions while developing the ability to drive social progress. We aim to transform volunteers into future organizers and […]

At Yicheng Commonweal, we are dedicated to continuous exploration and innovation. Our volunteers share a deep sense of social responsibility and a strong capacity for personal and spiritual growth. Here, volunteers contribute to our cause through their actions while developing the ability to drive social progress.

We aim to transform volunteers into future organizers and leaders, empowering every volunteer to grow through service. Their contributions extend beyond temporary aid, focusing on cultivating a lasting culture of public service and enriching the values of social and cultural advancement.

I. Transforming Volunteer Roles: From Helpers to Organizers and Leaders

 

In traditional volunteer activities, volunteers often play supporting roles, ensuring the smooth execution of events and successful completion of tasks. However, in today’s world, many young people are driven by an inner desire to explore their capabilities and push their boundaries. They want more than just involvement—they seek personal growth and meaningful accomplishments. We believe that volunteer service should transcend the notion of “helping others” and evolve into a journey that ignites passion and creativity in life. Through volunteering, they not only serve others but also shape themselves, transforming their volunteer experiences into stepping stones for the future.

Yicheng Commonweal aims to empower volunteers with greater initiative and a stronger sense of responsibility, transforming them from “helpers” who complete tasks into “organizers and leaders” who can plan, manage, and lead projects. We encourage our volunteers to not just contribute through actions but explore various roles based on their personal interests. In the process of planning and executing projects, they strengthen their skills, cultivate outstanding organizational and leadership qualities, and take on the responsibility of inspiring and guiding others. Through their efforts, they motivate more people to engage and spark a wider enthusiasm for social participation.

This shift in roles allows volunteers to continue growing while driving public welfare toward greater professionalism and sustainability, ultimately creating a lasting, positive influence on society.

II. Four Key Elements for Cultivating Volunteer Organizational and Leadership Skills

 

1. Building Team Cohesion and Collaboration Skills

Volunteers come from diverse cultural and regional backgrounds, each bringing unique values and behaviors. As future leaders and organizers, they must learn how to bring people together and strengthen teamwork. Yicheng Commonweal focuses on developing volunteers’ communication and empathy, enabling them to unite team members, leverage their strengths, and create a collaborative, high-performing team.

2. Providing Space for Growth and Innovation

Yicheng Commonweal offers volunteers opportunities for personal growth, allowing them to continuously improve through hands-on experience. By giving volunteers more authority and responsibility, they are able to take on tasks of varying levels, developing problem-solving and teamwork skills. Through this process, they gradually evolve into proactive leaders with strong leadership abilities.

3. Advocating for Values of Social Good

Volunteers play a dual role as both contributors and advocates of community service. Through their actions, they promote principles like mutual support, responsibility, and equality, planting the seeds of compassion and service in society. By embodying these values in their words and actions, volunteers inspire others to embrace charity and public service, elevating social awareness and driving progress in civilization.

4. The Ability to Proactively Drive Initiatives

In public welfare work, organizations often face challenges such as limited resources and insufficient support. This requires volunteers to adopt a proactive mindset, taking the initiative to advance projects and ensure the sustainability of public welfare efforts. While this task can be challenging and demanding, it is also an opportunity to create real social value and enhance personal capabilities.

Yicheng Commonweal fully trusts in the potential of its volunteers, encouraging them to harness their initiative and actively contribute to the growth and improvement of public welfare endeavors.

III. Creating a Lasting Impact on Society 

 

Volunteers’ organizational abilities have far-reaching effects, not only shaping individual projects but also driving the evolution of social progress. By taking responsibility and inspiring others, they integrate public welfare values into communities, organizations, companies, and society as a whole.

Yicheng Commonweal’s volunteers prove that public welfare is a shared responsibility, not limited to organizations. By promoting a “participation for all, benefits for all” approach, we foster a deeper understanding and appreciation of public welfare values in society.

IV. The Three Development Stages of Yicheng Commonweal and Support for Volunteers

Yicheng Commonweal is divided into three branches: Commonweal Research Center, Commonweal Union, and Economy Entity. These branches represent three distinct development stages, offering volunteers practical experience, fostering their growth, and providing a platform to develop into future leaders.

1. Public Welfare Research Center

 

At its early phase, Yicheng Commonweal established the Commonweal Research Center, focusing on studying and analyzing various social issues to propose innovative and sustainable solutions. By exploring paths to happiness, civilization, and long-term well-being, the center provides a strong theoretical foundation for the organization and society. It also equips volunteers with essential knowledge through theory-based learning and research.

2. Commonweal Union

Building on research outcomes, Yicheng Commonweal established the Commonweal Union to translate insights into action. By integrating volunteer services with social resources and collaborating with other organizations, the Union creates an extensive public welfare network that applies research findings to real-world challenges.

The Commonweal Union provides volunteers with a dynamic platform to practice and grow, helping them transform theoretical knowledge into actionable initiatives that promote global cultural exchange and social progress. This collaboration between volunteers and the welfare network is mutually supportive and ever-expanding, enabling the volunteer teams to grow without limits. The Union not only serves as a growth framework for volunteers but also amplifies the societal impact of their actions.

3. Commonweal Economy

As the Commonweal Union expands, Yicheng Commonweal aims to develop the Commonweal Economy by integrating public welfare with social and economic development. The goal is to create sustainable business models and economic networks aligned with welfare objectives, offering tangible financial support to volunteers and community members.

This stage involves the establishment of social enterprises to ensure the continuous flow of resources into our charity. Volunteers transition from participants to leaders of societal progress, with opportunities to grow into successful entrepreneurs and innovators, contributing to both public good and economic vitality.

Conclusion

Yicheng Commonweal remains committed to empowering volunteers to become the organizers and leaders of tomorrow through continuous action and innovation. Here, volunteers evolve from performing basic tasks to leading impactful initiatives, from helping others to guiding teams, and ultimately becoming influential forces for societal progress. Their dedication not only advances the cause of public welfare but also brings hope and vitality to the future of society. Moving forward, these volunteers will leverage their strengthened organizational and leadership skills to guide society toward greater unity and harmony.

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歴史の発展における価値観――「塵芥のような人生」を乗り越えるために

歴史の発展における価値観――「塵芥のような人生」を乗り越えるために

Daohe · Sep 12, 2025

人生の意義と価値を問い直す 歴史とは、個人の意志とは無関係に、滔々と流れる大河です。その流れの中で、誰もが時代の巨大な歯車に轢かれながら生きています。ある者は自らを燃やし、文明を前進させるエンジンの燃料となります。一方である者は、責任を逃れて片隅で縮こまり、やがて時代に見捨てられ、腐敗し、塵芥となります。前者は後世に「力」を残しますが、後者は何一つ価値あるものを残しません。 ここで言う「塵芥」とは、文明が前進する過程で振り落とされ、もはや何の価値もエネルギーも持たなくなった存在を指します。これを人の一生に当てはめてみましょう。いかに自らを高潔で善良な人間だと思っていても、時代の前進に何一つ貢献しなければ、歴史という巨大なエンジンにエネルギーとして取り込まれ、そして不要物として捨てられる運命にあるのです。 一、動力の価値:文明における唯一の尺度 個人の価値を測る上で、道徳、善悪、名声といったものは、しばしば幻影に過ぎません。歴史が真に認める基準は、ただ一つ。「動力」を提供したかどうか、という点です。 「動力」とは、抽象的な概念ではありません。具体的には、以下のような形で現れます。 動力とは文明の燃料です。たとえ小さな火花であっても、時代のエンジンに投じられれば、未来を照らすことができます。逆に、動力を生まない人間は、中立的な存在ではなく、文明にとって重い足枷となります。 二、塵芥の末路:無為な者の行き着く先 現代には、「悪事を働かなければ善人だ」と考える、善良な人間を自認する人々が溢れています。しかし、歴史は人を「善悪」で評価しません。「貢献」という基準でその価値を測ります。社会に置き換えれば、それは時代の恩恵を消費するだけで、一切の還元をしない人々のことです。 歴史は、「善人」だからといって名を刻むことはなく、「悪人ではない」からといってその無価値を許すこともありません。善悪を問わず、時代に動力を提供しない者は、最終的に社会という機械から排出される不要物となり、淘汰され、忘れ去られ、歴史から顧みられなくなるのです。 三、善悪を超えて:価値の真の判断基準 我々は人を「善人」と「悪人」に分けたがりますが、歴史の視点は異なります。 ある種の「悪人」は、結果として制度の改革を促し、間接的に動力となることがあります。ナポレオンは戦争屋でしたが、近代法治の礎となる「フランス民法典」をもたらしました。 ある種の「善人」は、行動を欠いたがゆえに、歴史に埋もれていきます。第二次世界大戦中、ヨーロッパの数百万の傍観者たちは、ユダヤ人が虐殺されるのを見て見ぬふりをしました。彼らは個人としては「善良」だったかもしれませんが、歴史が記憶しているのは抵抗者と解放者だけです。 文明を前進させる「動力」こそが真の基準であり、善悪ではありません。歴史が求めるのは「道徳的なレッテル」ではなく、「動力のもたらす効果」です。時代を前進させる者は記憶され、ただ食糧と空気を消費するだけの者は、文明の代謝と共に塵芥として洗い流されます。 四、歴史の鉄則:塵芥は常に洗い流される 古今東西の歴史を見渡せば、塵芥のような人生の末路は明らかです。 文明が記憶するのは、それを動かした者だけであり、何もしなかった傍観者を記憶することはないのです。 五、現代への警告:「塵芥のような人生」の蔓延 一見繁栄しているかのような現代社会は、「塵芥のような人生」で満ち溢れています。 彼らは自己満足に浸り、自らを「善人」とさえ思っているかもしれません。しかし文明の視点から見れば、彼らは時代のエンジンとは何の関係もなく、未来によって洗い流される運命にあります。 六、「塵芥のような人生」を避けるための道筋 中国・前漢の時代、司馬遷は『報任安書』でこう述べました。「人固より一死有り、或いは泰山より重く、或いは鴻毛より軽し(人は誰でもいつか死ぬ。その死は、ある場合は泰山よりも重く、ある場合は鳥の羽よりも軽い)」。その価値は、追求する目標と意義によって決まるのです。 塵芥の人生を避ける方法は、決して難解ではありません。 たとえ貢献が微々たるものであっても、それが時代のエンジンの一部となるならば、その人生には意味が生まれます。貢献を拒否する者だけが、ただ流されていく「塵芥」となり、何の価値も残せず、誰からも記憶されないという末路を辿るのです。 結語 生命の意義は、善良であったかどうか、潔白であったかどうかにはありません。この時代に、ほんのわずかでもエネルギーを注いだかどうかにあるのです。動力には大小の差はあれど、誰もがそれを生み出すことができます。そして、その微小な貢献の総和こそが、文明を前進させる真の力なのです。 燃料としての生は、燃え尽きようとも栄光に満ちています。 塵芥としての生は、いかに潔白を装おうとも空しいものです。 動力となることでのみ、生命は文明に吸収されます。さもなければ、歴史が排出した塵芥に過ぎない存在となり、誰の記憶にも残らないのです。

人类历史社会发展价值观下的“粪便人生”

人类历史社会发展价值观下的“粪便人生”

Daohe · Sep 12, 2025

叙谈人生的意义与价值–看清粪便人生 历史是一条奔涌的长河,浩浩荡荡,不以个人意志为转移。在这个历史长河中,每一个人都身处于时代巨轮的碾压之下。有人燃烧自己,成为引擎的燃料,推动文明向前;有人则蜷缩在角落,不愿承担任何责任,最终被抛弃、被腐化,成为这个时代的粪便。前者留下力量,后者只剩恶臭。粪便,本是身体代谢的废物,不再具有营养和能量,只能被排出体外。若套用到人的一生,不论其自认为多么清高、多么善良,若未曾为时代的前行贡献力量,便注定被历史的胃肠道消化后丢弃。 一、动力的价值:文明的唯一尺度 在个人价值与社会价值的衡量中,道德、善恶、名誉,往往只是幻影。真正被历史认可的标准,只有一个:你是否提供了动力。动力不是抽象的,它体现在:  科技的探索者,让世界的认知边界不断拓展;科技动力:牛顿、爱因斯坦改变人类认知;硅谷创业者推动世界进入数字时代。 制度的建设者,让社会秩序更加稳固和公平;制度动力:美国宪法、法国人权宣言、北欧福利制度,让公民的权利被制度化。 文化的创造者,让人类的精神生活不断丰盈;文化动力:莎士比亚、陀思妥耶夫斯基、鲁迅,用文字刺破人心,点燃新的思想火种。 公益的践行者,让弱者也能在光中行走。公益动力:白求恩、特蕾莎修女、无数志愿者,在苦难之地让文明的光照亮弱者。 社会组织事业的践行者,让人都在组织中成长。社会动力:只有社会组织才是我们最小的社会单位,任何人在组织中才能发出最灿烂的创造之光。 动力是文明的燃料。哪怕只是一点火星,投入时代引擎,也能点亮无数未来。而没有动力的人,不是中立者,而是沉重的负担。 二、粪便的命运:无所作为者的归宿 在这个时代,许多人自以为善良,认为“不作恶就是好人”。然而,历史的标准从不以“善恶”来衡量一个人,而是以“贡献”来审视其价值。对应到人类社会,就是那些只消耗时代供养,却从不回馈时代的人。 无所作为的好人:他们自诩清白,不作恶,但也从不创造。他们的存在就像空气中的浮尘,随风消散,毫无痕迹。 自我沉溺的坏人:他们或许搅起浪花,但并未推动历史,只是被历史冲刷后腐烂。 冷漠的旁观者:他们不愿承受任何责任,以“中立”为借口,其实等同于自动退出文明进程。 历史不会因为你是“好人”就留名,也不会因为你“不坏”就赦免。论善恶,只要不提供时代动力,最终都将成为社会机器的排泄物,被淘汰,被遗忘,被历史嫌弃。 三、善恶之外:价值的真正判断 我们习惯把人分成“好人”和“坏人”,但历史的眼睛并不这样看。 一些所谓“坏人”,因推动了制度反思,反而间接成为动力。拿破仑虽是战争贩子,却带来《民法典》,成为现代法治的基石。 一些“好人”,因缺乏行动,反而湮没无闻。二战时期,欧洲数百万旁观者看着犹太人被屠杀,却无人伸手相助。他们或许“善良”,但历史只记住了抵抗者与解放者。 动力推动才文明的真正标准,而非善恶。历史要的,不是“道德标签”,而是“动力效应”。谁能让时代进步,谁就被铭记;谁若只消耗空气与粮食,就会化作粪便,随文明代谢被冲走。 四、历史的铁律:粪便总被冲走 纵观古今中外,粪便人生的命运早已昭示: 秦末农民:多数人选择苟且偷生,最终与暴政一同被湮没,唯有陈胜、吴广敢举义,才进入史册。 工业革命时期:成千上万工人机械般消耗生命,却毫无主体性,被机器和资本吞噬。最终,他们成了“被时代代谢”的一代,而提出工人权利的推动者,才被铭记。 二十世纪的冷漠者:无数国家里,那些既不反抗压迫,也不建设社会的人,活着如草芥,死后无一人记起。 文明只记住推动者,而不会记住无所作为的旁观者。   五、当代的警告:粪便人生正在泛滥 今天的世界,看似繁荣,却充斥着“粪便人生”: 把一生浪费在短视频麻醉与无意义消费上的人; 只顾个人安逸,却对公共事务冷漠的人; 只追求“清白”或“小确幸”,却拒绝承担责任的人。 他们或许自我感觉良好,甚至自诩为“好人”。但在文明视角下,他们与时代的引擎毫无关系,注定被未来冲走。 六、避免粪便人生的路径 东方中国两汉时期,司马迁在《报任安书》言:人固有一死,或重于泰山,或轻于鸿毛,用之所期、趋利异也。也给出了人生的价值取决于所追求的目标与意义,实际方法并不玄妙:1. 贡献哪怕一点点:在你的岗位上留下改进的痕迹,就是动力。2. 参与公共事务:哪怕只是为一次社区决策投票,也比冷漠旁观要强。3. 学习与创造:学习是吸收动力,创造是释放动力,两者缺一不可。4. 推动哪怕微小的文明进步:帮人守住诚信、传播知识、支持公益,支持社会组织事业都是点亮未来的火种。 哪怕贡献渺小,只要进入时代引擎,你的人生就有意义。唯有拒绝贡献的人,才会落得“粪便”的命运,被冲入下水道,臭气熏天,却无人愿再提起。 结语: 生命的意义,不在于你是否善良,不在于你是否清白,而在于你是否曾经给这个时代注入过哪怕一丝能量。动力有层级,但没有人被禁止提供。微小贡献的总和,正是文明前行的真正力量。 燃料之生,虽耗尽也光荣;粪便之生,虽自洁也卑贱。唯有成为动力,生命才能被文明吸收;否则,你只是历史的排泄物,臭气熏天,却无人再记起。

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