Can People Rely on the Government to Achieve Economic Prosperity?

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Kishou · Jan 22, 2025
When it comes to economic regulation and reducing the wealth gap, many people tend to place the responsibility on the government. As the central entity of macroeconomic control, the government certainly plays a crucial role in promoting economic balance through a series of policies and measures. However, is this reliance enough? Can it truly lead […]

When it comes to economic regulation and reducing the wealth gap, many people tend to place the responsibility on the government. As the central entity of macroeconomic control, the government certainly plays a crucial role in promoting economic balance through a series of policies and measures. However, is this reliance enough? Can it truly lead to long-term economic prosperity? This is a question worth delving into.


The Current State and Challenges of Government Regulation

Governments around the world have long sought to regulate the economy through tax, fiscal policies, and legal regulations. For instance, Japan’s corporate tax is a direct tax measure that targets the profitability of businesses, aiming to extract resources from prosperous enterprises and redistribute them to areas of society in need of support. Likewise, the United States employs a progressive income tax system, requiring higher-income groups to shoulder a greater tax burden in order to provide more public services for the lower socioeconomic strata.

While these policies may seem well-designed in theory, they face numerous challenges in actual implementation:

  1. Efficiency of tax redistribution
    The tax revenue collected ultimately needs to be invested back into society, but how the government allocates these resources is often questioned. For example, in Japan, some local government funds have been used for large-scale infrastructure projects, but the direct impact on improving the lives of ordinary citizens is limited, and these projects have even become symbols of “useless investments.” Similarly, the U.S. government has also faced criticism for its massive military spending and certain inefficient social security programs.
  2. Flexibility and Fairness of Policies
    Policy-making often struggles to fully account for the diversity of individuals and industries. For example, Japan’s consumption tax, while theoretically applied equally to all consumer behaviors, disproportionately burdens low-income groups and small businesses in practice. For low-income individuals, the consumption tax represents a larger percentage of their income, increasing their financial strain. Small businesses face greater difficulties when passing on the tax, especially when competing with large chain stores, where maintaining a price advantage becomes challenging. While the policy aims to be fair, the lack of targeted support may unintentionally widen the disparity in burdens across different groups.

Inefficiency and Waste: The Limits of Government Capabilities

The problem is not just about the efficiency of tax redistribution, but also the growing concern over the government’s poor performance in economic regulation.

  • Japan’s Inefficient Infrastructure: The Japanese government has spent huge sums to build numerous local airports and high-speed rail stations, but many of these projects have been criticized as “symbolic engineering” due to low utilization rates. These projects have consumed massive fiscal resources without effectively promoting regional economic development.
  • The Welfare Crisis in Europe: In the 1970s, the expansive welfare state models adopted by many European countries fell into crisis. Government fiscal deficits ballooned, as public service systems struggled to be maintained due to excessive burdens. For instance, the UK’s National Health Service (NHS) has grappled with issues in resource allocation, resulting in shortages of medical resources. The government has long been criticized for mismanaging this critical public health system.

Besides, the large-scale quantitative easing policies implemented by the United States after the 2008 financial crisis, while stabilizing the economy in the short term, have also been criticized for driving up asset prices and exacerbating wealth inequality.


The Limitations of Government Capabilities: Lessons from Japan and the West

Throughout history, the shortcomings of government economic intervention have been repeatedly exposed. The Japanese experience provides a cautionary tale – the signing of the Plaza Accord led to a rapid appreciation of the yen, triggering the formation and bursting of an economic bubble. The subsequent “Lost Decades” demonstrated the limitations of overly relying on government control.

Similar challenges have played out in Europe and the US as well. Following the 2008 financial crisis, some Eurozone countries were forced to implement harsh fiscal austerity measures to address the sovereign debt crisis. While this government intervention brought short-term stability, it also contributed to prolonged economic stagnation, as seen in the persistently high unemployment rates in countries like Greece and Spain.


Seeking New Approaches for Economic Prosperity

Given the limitations inherent in government-led economic management, we need to revisit a fundamental question: is economic prosperity necessarily dependent on the government alone? Our view is that the answer is no. While government policymaking remains important, it is far from the sole or even the primary driver of lasting economic vitality.

The path to future prosperity requires the collaborative participation of the government, enterprises, individuals, and social organizations. This diversified model entails several key elements:

  1. Proactive Participation of Individuals, Groups, and Enterprises
    Individuals and enterprises should not merely be passive recipients of government policies, but active participants in economic regulation. For example, as enterprises fulfill their corporate social responsibility (CSR), they can proactively contribute to regional economic development. Individuals can also influence the direction of the economy through selective consumption or investment.
  2. Gradual Decentralization of Government Functions
    The gradual decentralization of government functions to individuals, groups, and enterprises does not weaken the government’s authority, but can actually improve the overall efficiency of social operations. For example, the subdivision of administrative units can reduce resource waste and avoid the inefficiency caused by excessive centralized government management. The decentralization of administration not only makes policy implementation more flexible, but also allows for more precise responses to the needs of different regions or fields.

Possibilities of Society-Led Economic Regulation

If social organizations and enterprises gradually participate in economic regulation, we can foresee the following possibilities:

  • Increased Policy Flexibility: Social organizations can closely meet the needs of specific groups and quickly respond to changing economic situations.
  • Reduced Resource Waste: Through decentralized management, it can avoid resource misallocation caused by uniform and standardized policies.
  • Enhanced Social Resilience: A diversified economic system with multiple contributors is more resilient in times of crisis. During the pandemic, for instance, many businesses and individuals took part in material distribution and volunteer efforts, helping to fill the gaps left by government actions.

How can such a transformation be achieved?

Of course, this shift requires long-term exploration and practice. For individuals without substantial capital, how can they avoid being suppressed by the dominance of large corporations? The answer to this may lie in new financial models.

Social Citizen Finance is one of the future economic models proposed by Yicheng Commonweal. In this model, everyone can participate in economic regulation through a decentralized approach, truly benefiting from the prosperity brought by the economy.

If you are interested in this topic, you can read our special article on “Social Citizen Finance”. We will continue to explore this subject, showcasing the potential for economic prosperity in the new era.

 

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一乗信仰研究より ーー三つの智慧の真言:解悟・開悟・証悟への道筋

Master Wonder · Mar 27, 2025

『摩訶般若波羅蜜大明咒経』、すなわち一般に『般若心経』として知られる経典は、宗教や時間を超えた智慧の結晶です。 しかし、より高次の体系からこれを考察するならば、『般若心経』は孤立した智慧ではなく、一つの広大な「覚りの体系」における一環であると理解することができます。 修行のプロセスは、三つの段階に分けることができます。 解悟(げご) — 束縛を解き、根源を見極める。 開悟(かいご) — 智慧を開き、執着を打ち破る。 証悟(しょうご) — 円満に確証し、自在無碍(じざいむげ)の境地に至る。 「三教帰源(さんきょうきげん))」(ここでは、多様な智慧の流れが一つに合流することを象徴する言葉として用います)の文化的システムにおいて、私たちは三つの智慧の真言(マントラ)を確立し、迷いから悟りへ、そして悟りからその実証へと至る道を構築することができます。 一、解悟の真言:王陽明『真我偈』 二、開悟の真言:『般若心経』 三、証悟の真言:『金剛般若経』 第一段階:解悟の真言 —— 王陽明『真我偈』 多くの人々は、一生を通じて運命、因果、家柄、社会環境といったものに囚われています。開悟に至る以前に、まず旧来の観念や「枷(かせ)」に縛られてしまっているのです。 したがって、修行の第一歩は、すぐさま開悟を目指すことではありません。まず解悟し、これらの目に見えない枷を解き放ち、真の「我」が何であるかを識別することです。 【解悟の真言 — 王陽明『真我偈』】 天意を避け、因果から逃れんとすれば、諸々の枷が真我を縛る。 天意に順い、因果を受け入れれば、今日初めて我は我と知る。(躲天意,避因果,诸般枷锁困真我;顺天意,承因果,今日方知我是我;) 一朝、道を悟りて真我を見れば、何をか懼れん、昔日の旧き枷を。 世間の枷は本是(もとこ)れ夢、無形無相にして、また我も無し。(一朝悟道见真我,何惧昔日旧枷锁,世间枷锁本是梦,无形无相亦无我。 ) 解悟の意味: 1. 「天意を避け、因果から逃れんとすれば」:これは、人が心に抱く不安や、現実から逃避しようとする姿勢を意味します。 2. 「諸々の枷が真我を縛る」:人は、生まれながらにして物事の表面的な姿や、社会的なアイデンティティに囚われやすい、ということを示します。 3. 「今日初めて我は我と知る」:これは、悟りを開くその刹那、過去の身分、家柄、因縁といったものが、実体のない幻影に過ぎなかったと理解する瞬間を指します。 4. 「本是れ夢、無形無相にして、また我も無し」:人間は最終的に空(くう)へと帰し、自己への執着から解放されることを理解する境地です。 解悟とは、「因果への恐怖」「身分という枷」「文化的な束縛」を打ち破り、社会的な役割やレッテルを超越したところにある「真我」を見出すことなのです。 第二段階:開悟の真言 —— 『般若心経』 自らを縛る枷を解き放って初めて、私たちは開悟の段階へと入る条件が整います。 開悟とは何でしょうか。それは、あらゆる現象の本質が「空」であると見極め、所有することに執着せず、失うことを恐れず、過去に溺れず、未来を夢想しないことです。 『般若心経』は、極めて簡潔な言葉で私たちに教えてくれます。「色即是空、空即是色」と。「五蘊は皆空なり」と悟れば、一切の苦厄から解放される、と。 空とは、虚無ではありません。それは、本質的な無常性であり、縁に従いながらも不変であり、執着なく、妨げなき智慧のことです。 開悟とは、生と死、苦と楽を超越し、心の中のこだわりを打ち破り、精神が自由になる状態へと入ることです。 【開悟の真言 — 『摩訶般若波羅蜜多心経』】 観自在菩薩、深く般若波羅蜜多を行じし時、五蘊は皆空なりと照見し、一切の苦厄を度したまえり。 舎利子。色は空に異ならず、空は色に異ならず。色即是空、空即是色なり。受・想・行・識もまたかくの如し。 舎利子。是の諸法は空相にして、生ぜず、滅せず、垢つかず、浄からず、増さず、減らず。 是の故に、空の中には色は無く、受・想・行・識も無し。眼・耳・鼻・舌・身・意も無く、色・声・香・味・触・法も無し。眼界も無く、乃至、意識界も無し。 無明も無く、また無明の尽くることも無し。乃至、老死も無く、また老死の尽くることも無し。 […]

三大智慧咒:解悟咒,开悟咒、证悟咒

Master Wonder · Mar 27, 2025

《摩诃般若波罗蜜大明咒经》(即《心经》)是超越宗教与时间的智慧经典。 但如果我们用更高的体系来看,它并不是孤立的智慧,而是整个“觉悟体系”中的一环。 真正的修行过程,分为三步: 解悟 — 解开束缚,看清根源。 开悟 — 开启智慧,破除执着。 证悟 — 圆满确证,达到自在无碍。 在“三教归源”的文化系统中(此处“三教”代表多种智慧流派之汇聚),我们可以确立三大智慧咒语,构建一条从迷到悟、从悟到证的道路: 一、解悟咒:王阳明《真我偈》 二、开悟咒:《心经》 三、证悟咒:《金刚经》 第一步:解悟咒——王阳明《真我偈》 许多人终其一生被命运、因果、家族背景、社会环境困住,甚至开悟之前,就先被旧有的观念和“枷锁”裹挟。 因此,第一步不是立刻开悟,而是先解悟,解开这些无形枷锁,辨认出真正的“我”。 解悟咒 — 王阳明《真我偈》 “躲天意,避因果,诸般枷锁困真我;顺天意,承因果,今日方知我是我; 一朝悟道见真我,何惧昔日旧枷锁,世间枷锁本是梦,无形无相亦无我。” 解悟之义:    1.    “躲天意,避因果”:意思是人内心的不安与逃避。    2.    “枷锁困真我”:人天然地会被表象和身份认同困住。    3.    “今日方知我是我”:指顿悟之刹那,明白过去的身份、家世、因缘不过是幻影。    4.    “本是梦,无形无相,亦无我”:明白人最终归于虚空,摆脱自我执念。 解悟就是破除“因果恐惧”、“身份枷锁”、“文化束缚”,找到超越角色和标签之外的“真我”。 第二步:开悟咒——《心经》 当我们解开束缚之后,才有条件进入开悟阶段。 开悟是什么?是看清一切现象本质是“空”,不执着于拥有,不恐惧于失去,不沉溺于过往,不幻想于未来。 《心经》用极简的语言告诉我们:色即是空,空即是色。五蕴皆空,度一切苦厄。 空不是虚无,而是本质的无常性,是随缘不变、无执无碍的智慧。 开悟,就是超越生死苦乐、破除内心挂碍,进入心灵自由状态。 开悟咒 — 《摩诃般若波罗蜜心经》 观自在菩萨,行深般若波罗蜜多时,照见五蕴皆空,度一切苦厄。 舍利子,色不异空,空不异色;色即是空,空即是色。受想行识,亦复如是。 舍利子,是诸法空相,不生不灭,不垢不净,不增不减。是故空中无色,无受想行识,无眼耳鼻舌身意,无色声香味触法,无眼界,乃至无意识界。 无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦集灭道,无智亦无得。以无所得故,菩提萨埵,依般若波罗蜜多故,心无挂碍,无挂碍故,无有恐怖,远离颠倒梦想,究竟涅槃。 三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。 故知般若波罗蜜多,是大神咒,是大明咒,是无上咒,是无等等咒,能除一切苦,真实不虚。 故说般若波罗蜜多咒,即说咒曰: 揭谛 […]

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