Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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社会组织中的家庭组织:婚姻观念的历史性变迁

Yicheng · Feb 22, 2025

从封建到现代:婚姻观念的历史性转变 婚姻自古以来便是社会的基石,承载着人与人之间的情感、责任与文化传承。然而,在封建社会中,婚姻制度深受性别和阶级不平等的影响,尤其是“男方付出礼金”的习俗,体现了封建社会对女性的物化与家庭之间的经济交换关系。 随着时代变迁、社会思想的进步,以及社会公民资本市场经济体制的发展,婚姻的本质和社会功能正在发生深刻变革。从封建婚姻到现代平等婚姻,再到未来的社会公民资本市场经济体制下的社会共同责任婚姻,婚姻已不再只是个人或家庭的事务,而逐渐成为社会整体发展的重要组成部分。 一、封建制度国家的非公民婚姻:男方付出礼金的婚姻交易模式 在封建社会,婚姻不仅仅是个人情感的结合,更是家族利益的延续。男方支付礼金不仅是一种经济行为,更体现了男性在婚姻中的主导地位,而女性则被视为家庭资产的一部分。 礼金的本质是一种“交换”,即男方以金钱换取女方的归属权,这使得女性在婚姻关系中处于被动地位。女性的婚姻价值往往由家族背景、社会阶层以及经济能力决定,而非个人的意愿、能力或情感需求。婚姻决策往往掌握在长辈手中,个人的自由选择权被极大地压缩。 然而,随着女性社会地位的提高、教育的普及以及法治的发展,人们开始质疑这种基于经济交易的婚姻模式。现代社会更加强调个体价值和自由意志,越来越多的年轻人摒弃了礼金传统,婚姻逐渐回归到情感、理解与责任的基础之上。 二、资本制度国家的国家公民婚姻:双方面的平等付出 在资本制度国家,婚姻从一种家族契约演变为个人之间的平等合作关系。在这一体系下,婚姻的核心不再是家族利益的交换,而是双方基于情感、经济与社会责任的共同承诺。 现代婚姻的变化体现在多个方面: 这种双方面的付出,使婚姻从封建社会的单向交换关系,转变为更加稳定和公平的合作模式。 三、社会公民资本市场经济体制下的社会公民婚姻:社会共同的责任 随着社会的进步,婚姻不再仅仅是个体之间的承诺,而是社会整体发展的重要组成部分。在社会公民资本市场经济体制下,婚姻被纳入社会责任体系,国家、社会与家庭共同承担婚姻的稳定与发展。 这一体系下的婚姻制度具有以下特征: 在这一体系下,婚姻的稳定不仅是夫妻双方的责任,更是整个社会的责任。 社会不再是婚姻的旁观者,而是通过制度保障婚姻的健康发展,使婚姻成为社会共同繁荣的一部分。 结语 婚姻制度的演变,是社会进步的重要体现。从封建社会的经济交换婚姻,到现代资本制度下的平等婚姻,再到未来的社会公民资本市场经济体制下的社会责任婚姻,婚姻的本质不断被重塑。 现代婚姻的发展趋势表明,婚姻不仅是个人的事情,更是社会整体运作的一部分。未来,婚姻制度将在更加公平、共享、责任共担的基础上,迎来新的发展阶段。

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