Greta Thunberg: the girl and our future

Avatar photo
Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

Share this article:
LEARN MORE

Continue Reading

Esoteric Teaching: Human Decline and Consequences

Esoteric Teaching: Human Decline and Consequences

Master Wonder · Feb 9, 2025

Please be aware that this article was translated from Chinese.Do not behave like an animal; if you must, do not become a sinful beast. I. What is a “human”, an “animal”, or a “sinful beast”? A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation. […]

法谈密文:人的堕落与畜生道

Master Wonder · Feb 9, 2025

作人不要作畜生,作畜牲不要作孽畜。 一、何谓“人”?何谓“畜生”?何谓“孽畜”? 人之所以为人,不仅因其肉身形态,更因其心性、智慧、道德、责任与修为。 人若能知善恶、明因果、守道义,便是真正的“人”。 若人沉溺于本能,丧失道德与敬畏之心,便堕为“畜生”。 若人作恶成性,残害他人、践踏正道,便成为“孽畜”,不仅害人害己,更造下深重恶业,堕入无尽苦海。 “作人不要作畜生,作畜牲不要作孽畜。” 这句话既是警醒,也是法门,它揭示了生命的层级、堕落的过程,以及回归正道的关键。 二、人如何堕为畜生? 佛法中讲“无明”,意指愚昧无知,看不清真相,不明白因果。 不论世俗道理还是修行正法,最可怕的不是“恶”本身,而是被无明所困,以恶为正,视非为是,沉迷于物欲而不自知。这便是人堕入畜生道的根本原因。 1. 无明蒙蔽,沦为畜生 人若被贪欲、嗔恨、愚痴控制,便渐渐丧失人之高贵,最终落入畜生道。畜生道的表现如下: 贪欲无度,逐利忘义 —— 只知追求物质享受,不择手段攫取利益,为名利抛弃道义,不问是非黑白。 冷漠无情,毫无悲悯 —— 见苦不怜,见难不助,甚至以折磨他人为乐,丧失人与人之间的同理心。 任性妄为,不敬天地 —— 无视因果报应,不敬天地神明,放纵私欲,纵情作恶。 2. 失去敬畏,沉入畜生性 人有两种敬畏,一是对天地法则的敬畏,二是对因果报应的敬畏。敬畏之心,是人区别于畜生的重要标志。 畜生无敬畏,随本能行事 —— 猎食者为了生存捕食,弱肉强食,本无道德可言。 人若无敬畏,便陷入畜生行径 —— 纵情欲望,任意作恶,不思后果,最终自陷深渊。 许多人以为财富、权力、地位便是成功,却未曾思考:若心中无道,纵然富贵显赫,也不过是一只披着华服的畜生。 三、畜牲如何堕为孽畜? “畜牲”只是遵循本能,无所谓善恶;但“孽畜”则是超越本能,主动作恶,损人利己,甚至视作恶为乐趣。 1. 孽畜的特征:比畜生还恶 畜生或许只为求生而残暴,而孽畜却是故意为恶,甚至无视因果,以毁灭、欺凌、残害他人为乐。 2. 孽畜的报应:业力不昧,因果难逃 天地虽宽,然因果不昧,报应不爽。孽畜之士,或许能逃过世间的法律,却无法逃过业力的束缚。 “人之所以为人,在于能守道义,知因果,行正道。” 若作恶不悔,执迷不悟,终究沉沦,不得善终。 四、如何不堕畜生、不作孽畜? “做人”不仅是一种生物形态,更是一种精神与灵魂修行。 人必须不断提升认知,觉察自己的言行,方能不堕落、不误入歧途。 1. 知因果,敬天地 人最基本的修行,是知因果,守道义。不论信仰何种宗教,敬畏因果是做人根本。 2. 以慈悲心,行正道 慈悲心,是让人超越畜生的根本。人之所以为人,是因为有爱,有怜悯,有悲悯之心。 3. 修三教归源之法,悟“通、同、汇” 三教归源,是唯一一个从文明的角度,希望众生幸福与富裕的信仰学说。其核心法门即”通、同、汇“: […]

read more

Related Content

When I heard the Harvard girl Jiang Yurong speak at graduation
When I heard the Harvard girl Jiang Yurong speak at graduation
Avatar photo
Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]
A casual look at how inequality works in society
A casual look at how inequality works in society
Avatar photo
Master Wonder · Mar 24, 2025
Let’s be real—once private ownership and power structures come into play, inequality isn’t just a glitch in the system. It is the system. From ancient times to today’s finance-driven world, the story hasn’t really changed. Exploitation didn’t go away—it just got a makeover. It’s cleaner, quieter, and way better at hiding in plain sight. But […]
Why systems matter more than tech
Why systems matter more than tech
Avatar photo
Kishou · Jun 13, 2025
This passage emphasizes that the key to civilizational progress lies in systems, not technology. A system defines how social resources are organized and how power is structured. Its flexibility determines whether institutions can improve and whether technology can be used effectively—ultimately shaping the direction of civilization. A healthy system drives prosperity; a rigid one leads to collapse. Technology only serves the system.
Respecting Others’ Dreams is the Highest Form of Love
Respecting Others’ Dreams is the Highest Form of Love
Avatar photo
Kishou · Oct 26, 2024
Do not laugh at other people’s dreams, even if you are a hero. Today, I happened to watch an interview with Elon Musk, which inspired me to write this article. Dreams are the deepest and most genuine desires of the human spirit, reflecting our hopes for the future and our search for purpose. However, many […]
View All Content