Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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思维返祖

Daohe · Jan 24, 2025

思维返祖现象的思考:从思维逻辑与习惯重置的角度深度剖析 一、何为思维返祖? “思维返祖”并非单纯的倒退,而是指在复杂认知环境中,个体或群体因无法适应思维深度与广度的要求,选择回归更简单、更低阶的思维模式。这种现象既是一种应激反应,也是长期思维习惯重置的结果,其核心表现在于:用简单化的直觉与二元对立逻辑取代了多层次分析与系统化思考。 在现代社会的信息压力下,这种现象愈加普遍:个体往往在短期高效与长期深入之间选择前者,结果导致原本的深度思维能力被反复重置,逐渐形成“浅层认知化”的趋势。这种趋势不仅限制了人类分析问题的能力,更可能削弱社会整体的思维创新潜力。 二、思维返祖的核心逻辑 思维返祖现象的背后,隐含着几个重要的逻辑特征: 1. 逃避复杂性,偏向单一性 现代问题往往具有复杂的多维特征,但思维返祖的人更倾向于将问题简单化,追求单一视角下的快速答案。这种逻辑可以用“二元对立模式”来概括,即将世界划分为非黑即白、非对即错的简单格局。这种模式看似直接有效,却忽略了现实的多样性与矛盾性。 例如,在面对社会争议时,人们更容易选择“支持/反对”的立场,而不愿花时间去分析背后的原因与细节。这种简化逻辑削弱了系统性思考的可能性,让复杂问题变得表面化、情绪化。 2. 惯性思维的强化与固化 思维习惯的形成具有强烈的路径依赖性。返祖现象往往建立在一种“省力机制”之上:大脑习惯选择曾经快速解决问题的思维模式,从而避免耗费更多的认知资源。长期如此,个体的逻辑思维能力会逐渐退化,变得机械且僵化。 例如,教育模式中过度强调固定答案的标准化考试,会让学生形成依赖“唯一正确答案”的惯性,而非追求问题多解的思维模式。这种惯性强化导致深度思维和开放性思维的缺乏,让人们更倾向于走“最简单”的旧路,而不愿探索新路。 3. 情绪优先于理性,第一反应优先于逻辑 返祖式思维常以情绪为驱动核心,表现为用感性判断替代理性分析。人类的情绪反应通常比逻辑分析更快、更直接,这让人们在面对压力或复杂问题时,容易用简单的情绪化方式处理问题,而非从逻辑层面深度思考。例如,愤怒、恐惧等情绪往往会促使人们快速得出结论,而不顾问题的全貌。这种“情绪至上”的倾向进一步限制了思维链条的延展性。 三、思维习惯重置与分析能力的退化 1. 思维习惯重置的本质:短期效率与长期能力的矛盾 思维习惯的重置本质上是一种“效率优先”的认知策略。当大脑面对高强度信息输入时,优先选择“快捷通道”解决问题,而非“深度通道”。这种思维模式看似是一种资源优化,但实则削弱了长期的分析与创新能力。 神经科学中的神经可塑性概念表明,随着经验和学习的变化,大脑会通过改变神经连接来调整思维模式。因此,当人们频繁依赖快捷的思维通道时,原有的深度思考能力会逐渐减弱,进而影响更高阶的认知功能,如创新与批判性思维。尽管这种“快速反应”策略可以应对短期信息处理需求,但它限制了人类思维的灵活性,减少了思维的多样性。 具体而言,这种重置过程包含以下几个阶段: 2. 分析能力退化的表现 四、思维返祖的现代社会诱因 1. 信息过载与认知疲劳 现代社会的信息密度远超历史任何时期,人们必须在短时间内处理大量复杂信息。这种情况下,大脑倾向于选择快捷的处理方式,即“返祖式思维”。久而久之,深度思维的激活成本变得过高,浅层思维逐渐成为主流。 2. 碎片化环境的负面影响 社交媒体、短视频等碎片化信息环境进一步加剧了思维的表面化倾向。这些平台通过情绪化内容刺激短期注意力,强化了快速决策而非深度分析的思维模式。 3. 教育与社会文化的局限 在一些社会文化中,教育往往更注重知识的输入与标准化,而忽视对逻辑思维与分析能力的训练。例如,考试以快速解答为导向,忽略问题推导的深度过程,这进一步推动了思维返祖的习惯形成。 五、打破思维返祖的路径 1. 延展思维链条,培养复杂性容忍度 2. 限制碎片化刺激,回归深度思考 3. 引导教育改革,关注思维过程 结语 思维返祖现象的本质在于人类对复杂性的逃避,而习惯重置则是这种现象的放大器。面对这一趋势,我们需要主动抵抗碎片化与表面化的思维环境,重新培养深度思考的能力与习惯。只有通过系统的训练和自我调整,人类才能从“返祖”的惯性中摆脱,走向更加全面、深刻的思维进化之路。

How Kindness Can Revive Civilization

Daohe · Jan 24, 2025

Early human civilization originated from the connection and mutual assistance between humans. At that time, it was the goodwill and cooperation among individuals that enabled them to survive together and move toward prosperity in the face of natural threats. From the collaborative hunting efforts of primitive societies to the public irrigation systems of agricultural civilizations, […]

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