Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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Buddhist practitioners should extend their compassion to civilization

Master Wonder · Dec 26, 2024

To pave a grand path for civilization toward the pure land of happiness Compassion is the heart of Buddhism, yet it goes beyond aiding individuals in overcoming suffering. It seeks the liberation and happiness of all sentient beings. The development of world civilization is deeply connected to the well-being of all life, which is why […]

佛法修行者不仅要对众生慈悲,更要对文明慈悲

Master Wonder · Dec 26, 2024

为文明开启通向幸福净土的大道 佛法的核心在于慈悲,但慈悲并不仅仅局限于帮助个体脱离苦难,更要着眼于所有众生的烦恼解脱与幸福。世界文明的发展与众生的幸福密不可分,所以阿弥陀佛才发愿要创造一个极乐世界,让众生在更好的文明世界中修行。 一个进步的文明能够为众生创造更加公平、自由、幸福的生活条件,长养善根与慧根,提供有利的修行环境。而一个失序的文明则可能加剧众生的苦难,让众生奔波劳碌,无暇他顾,更别提修行了。 作为佛法修行者,只有超越对个体的慈悲,将目光投向整个文明,以智慧和行动推动社会进步,才能真正实现“庄严国土、利乐有情”的佛法理想,让这个世界成长为极乐净土。 这不是贪恋红尘,而是行渡世人,让佛法在这个过程中深入人心,属于普贤大行。 一、对文明慈悲就是对众生慈悲 佛陀在教导中提到,众生之苦源于无明,而无明不仅存在于个体之中,也存在于文明的结构中。当文明以贪欲、无知和对立为基础时,其结果必然是集体的苦难。因此,佛法修行者不仅要对个体的苦难生起悲悯之心,更要对整个文明体系的不公与无明生起慈悲之心,因为只有改变文明,才能真正改变众生集体的处境。 对个体的慈悲是修行的起点。佛法提倡“观一切众生皆为父母”,修行者通过慈悲心和智慧帮助身边的众生减轻痛苦,例如扶危济困、解人迷惑。但这种个体的救助并不能根本解决苦的源头。 一些学佛之人将自己的财物用于布施寺庙,但对于社会上的压迫和苦难关注较少,这样做或许能换来一种虚妄的安慰感,但离真正的佛子精神相差甚远。真正的佛子行应通过具体的行动积极改善众生的困境,努力为驱散苦难贡献力量。 对文明的慈悲是修行的升华。文明是众生集体行为的结果,也是众生苦乐的根本场域。如果文明的规则充满了剥削、压迫与分裂,那么无论个体多么努力,都难以摆脱痛苦。因此,修行者应对文明中的无明生起觉知,积极参与社会变革,用佛法智慧塑造更慈悲、更智慧的文明体系。 二、如何对文明慈悲 要对文明慈悲,需要修行者将佛法的智慧与慈悲转化为具体的社会实践。以下是一些路径: 1. 弘扬佛法,提升文明的精神高度 文明的进步离不开精神的升华,而佛法正是提供精神指导的智慧源泉。修行者应致力于将佛法的慈悲理念与智慧传播给更多的人,帮助他们从物质的执着中解脱出来,找到生命的内在意义。 修行者可以通过佛法课程、讲座、公益活动等,为现代文明注入新的精神力量,例如通过文学、艺术、影视等文化形式,将佛法中的慈悲与智慧融入大众文化,教育和启发人们关注内在修养与共同福祉。 2. 推动社会公正,构建慈悲的文明制度 文明的进步不仅依赖个体觉悟,还需要制度的支持。修行者可以参与或支持推动公平、正义的社会制度,以佛法的平等观和因果法则为指导,消除社会中的歧视与不公,为众生创造更加和谐的生存环境。在社会中,佛法修行者可以从如下方面入手,推动更加慈悲的社会建设: 3. 实践慈悲经济,带动共同富足 经济活动是文明的重要组成部分,修行者可以通过实践“慈悲经济”,以商业为工具传播佛法精神,推动社会共同富裕。这种经济模式强调“利他先于利己”,在创造财富的同时,带动更多众生脱离贫困。 4. 文化中融入佛法智慧 佛法修行者并不应远离世俗事务,而应以觉悟者的姿态介入文化,以佛法智慧推动文明进步。 三、从慈悲到净土:文明幸福的实现 佛法的终极目标是建立一个“极乐净土”,这不仅是个体的解脱与安宁,也是众生的共同幸福。净土并非遥不可及的彼岸世界,而是修行者通过慈悲与智慧努力构建的现实文明。 1. 极乐净土的特质 极乐净土不仅意味着没有痛苦,更意味着慈悲与智慧的广泛实践,是个体与文明共同成长的结果。这样的世界将具备以下特质: 2. 净土建设的路径 极乐净土的实现需要修行者的共同努力: 结语 佛法修行者对众生的慈悲,是对个体痛苦的关怀;而对文明的慈悲,则是对整个世界命运的真实担当。当修行者将佛法的慈悲与智慧付诸实践,不仅帮助个体脱离苦海,更推动文明走向光明。只有当我们的文明充满慈悲与智慧时,众生的幸福才能真正实现,这个世界才能成长为极乐净土。让我们以佛法为依托,以慈悲为动力,以文明为平台,共同开启通向幸福净土的大道。

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