Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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Inside the “cage trap”: how authoritarian governments maintain control

Yicheng · Dec 19, 2024

If a regime or government adopts the “Cage Trap” policy, it essentially acts as an extreme mechanism to safeguard privilege and protect class interests. This article offers a multidimensional exploration of this concept. The “Cage Trap” refers to government policies that impose strict controls on citizens’ freedoms, often justified in the name of national security […]

一乘公益如何改变社会中每个人的不良处境与命运

Kishou · Dec 10, 2024

一乘公益如何让大家生活越来越幸福,世界越来越文明 我们网站发布了许多文章,但或许还有不少人并不清楚一乘公益到底在做什么。事实上,我们的宗旨就是让每个人都过上幸福的生活,能够享受长久的福祉,改善社会中根深蒂固存在的问题,提升人们的生活品质。 这样的理想并非一蹴而就,也不是靠嘴上说说就能完成。我们之所以提出这样的愿景并为之努力,是因为我们是一群愿意将善与美化为行动,投入全部时间与精力,心甘情愿地付出给这个世界与世人。 下面简答阐述,一乘公益如何通过具体的研究与行动改变大家的不良处境与命运,让生活越来越幸福,世界越来越文明。 一、就业与企业方面:创造更多就业与创业选择与自由 1. 重新定义社会企业创造,生产与服务 社会企业专注于社会福利创造、生产与保障,以扭转传统企业仅满足市场需求的单一模式,明确企业发展方向的多元性,使其为社会公民整体与多元幸福服务,形成一个有机多元、所有人都能参与并获利的系统,避免寡头垄断。 2. 建立社会企业金融资本池 创建社会企业金融平台,增强企业的融资能力,让个人资本能够流向真正为社会发展服务的企业,帮助企业摆脱融资困难、不良资本的各种限制,提高企业的效率与深入服务能力。 通过这些努力,公民能够有多方面的就业渠道,还有潜力成为企业领导者。创业不再是个人孤军奋战,而是在社会集体支持下实现资源共享,共生、共创的过程。 未来经济不再掌控于资本与金融巨头手上,而是由社会组织主导,将打破阶级的束缚,实现整体的幸福。简单来说,工作只是一个社会岗位,而不再是阶级跨越的工具。 这种经济将为人们提供更多的自由选择空间,帮助每个人在社会中找到自己的创造力,为社会服务的同时也实现个人价值与社会价值。 二、社会金融与公民金融方面:推动金融的普惠与自由 我们致力于建立社会公民金融自由制度及投资保障系统,从根本上改善人们的经济处境: 1. 社会金融自由 资本是社会发展的基础,而公民拥有金融自由,则是社会信用与国际货币自由的核心。通过建立社会金融体系,我们推动货币由国家控制逐步向社会公民共享转型,这是社会发展的必然趋势,也是每个公民的经济金融基本权利保障。 2. 金融权力平等与保障 我们倡导公民间公平交易的基础信用,推动金融服务普惠化,让每个人都能在社会中获得金融支持与成长空间。 这套体系不仅提高了社会整体的金融效率,还为公民提供了实现经济自由的坚实基础。 三、素质教育方面:让知识真正改变命运 “知识改变命运”是一句常被提及的话,但我们认为,只有符合社会文明发展的教育,才能真正实现这一目标。一乘公益在素质教育领域提出了以下革新: 1. “三师体系” 我们打造了由三类导师构成的教育体系:素质教育师,学术专业导师、和社会实践指导师,为受教育者提供全面的成长的与帮助支持。 2. 教育与经济保障 我们设计了受教育者社会保障与金融免税系统,打破以家庭经济为单位的教育负担,消除因贫困而导致的教育鸿沟。 这套系统让所有孩子无论家庭背景,都能接受公平且高质量的教育,为未来的社会文明进步提供动力与创新。 四、文明发展方面:从国家公民到社会公民 我们提出了“国家公民”到“社会公民”转型的理念,这不仅是社会发展的必然趋势,更为公民的成长与社会融合提供了思想上的桥梁: 1. 社会公民价值观 通过倡导新的价值观体系,我们帮助公民打破狭隘的国家观念,树立更广阔的社会认同与责任感。 2. 融合与认同 社会公民价值观的建立,将提高社会包容性与融合度,为文明的进步铺平了道路。 五、信仰方面:为灵魂注入新的生机与活力。 我们创建了“三教归源”的信仰体系,旨在融合不同宗教的智慧,消弭彼此之间的敌视与矛盾。具体包括: 1. “多人多师多教”原则 我们提出了信仰皈依的新模式,鼓励信仰之间的合作与互融,找到共同的目标,鼓励多元化、多层次的信仰体验,使人们更好地感受信仰之美与神圣性。 2. 信仰服务于社会 我们强调信仰不仅是个人的心灵归宿,更是推动社会幸福与和谐的重要力量。 通过这样的信仰体系,我们帮助人们找到精神的归宿,灵魂的依止,让社会变成一个更加温馨和谐的地方。 结语 一乘公益所做的,远不止帮助人们在当下获得幸福,更在于为每个人铺设通往长远福祉的道路。通过改变就业与创业模式、推进社会金融自由、提升素质教育质量、引导文明发展进步,深化信仰的社会作用。 改变不是一蹴而就,我们还将继续努力研究与不断递进,希望的曙光总会来临,只要我们一起努力,一切皆有可能。

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