Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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了解我们身边的世界

Daohe · Dec 7, 2024

世界是一个舞台,每个人都是角色,也是编剧,舞台上演着我们共同创造的种种现实。喜剧或悲剧,映照着人心冷暖。我们身边的环境,既是外在的社会图景,也是内在的精神反射。那些显而易见的冷漠与热情、善良与邪恶、爱与憎恨,那些不同的选择与结果,背后都藏着人类的共性与困惑。深入了解我们身边的世界,其实是一场直面人性的旅程。 1. 在博爱的世界里,让我们理解公正的本质 博爱不是简单的同情或施舍,而是一种建立于平等心之上的共情:看到每个人的生命都有其独特的潜力与价值。在这样的世界里,公正是一种对每个人价值的尊重与认可。然而,我们要问自己:为什么博爱如此稀缺?或许,是因为它需要突破自我中心的视角,需要一种内在的宽广与对他人的体察,而这正是人类最难做到的地方。 2. 在自私的世界里,冷漠为何成为常态? 自私的根源是对匮乏的恐惧——怕失去、怕不够。为了保护自己,人们开始筑起一道道心墙,冷漠便成为一种“防御机制”。但冷漠的代价是巨大的,它不仅让我们与他人隔绝,让我们的心蜷缩成一团,无法自如地伸展怀抱,拥抱世界。 或许,克服冷漠的第一步,是允许自己的脆弱,试着敞开心扉,学会与世界坦诚相对,去接收与给予善意。在这个过程中,人会慢慢感受到世界的温度,融化心灵的冰霜。 3. 在爱的世界里,生命如何变得饱满? 爱是一种创造力,它不仅在于给予,也在于发现。拥有爱的眼睛,我们会发现他人的美好,感知生命的深意与活力。而爱的律动与交互并非仅存在于伟大的牺牲中,更体现在生活的点点滴滴——一份理解的眼神,一句温暖的话语,一次真诚的聆听。生命的饱满,不在于拥有多少,而在于你的爱能触及多深、多远。 4. 在对错的世界里,仇恨从何而生? 我们往往认为对错是绝对的,但事实上,它更多是基于文化、信仰和环境的相对认知。当我们执着于自己的“正确”,便容易对他人的“错误”心生敌意。仇恨的源头,其实是对差异的恐惧。要让这个世界少一些仇恨,多一些理解,我们需要的不仅是知识的增长,更是智慧的提升——懂得世界不是非黑即白,才能包容人间的参差,才能享受生活,拥抱生命的丰盛。 5. 在阶级的世界里,无耻为何大行其道? 阶级的存在常被认为是社会发展的必然,但当阶级成为特权的代名词,无耻便开始侵蚀人心。人们为维持自己的地位,不惜牺牲尊严,甚至践踏他人的价值。这种无耻的本质,是对公平的背叛,也是对人类共同命运的漠视。超越阶级的界限,靠的不是财富的再分配,而是心灵的觉醒与善意的传递——让人们重新看到彼此的平等性与连结性。 6. 在憎恨的世界里,邪恶为何得以滋长? 憎恨是一种燃烧生命的情感,它让人类失去理智,让善良退避三舍。但憎恨并非凭空而来,它往往源于创伤、不解或误解。而邪恶的本质,则是对他人痛苦的漠视。要阻止邪恶的蔓延,我们需要的不仅是对个体的疗愈,更是对集体的反思:如何让这个世界有更多的关怀与教育,而非对立与隔阂。 7. 在价值的世界里,鄙视如何成为毒药? 当一个社会的价值观被单一化,比如将财富、权力或外貌作为唯一的衡量标准,人们便容易陷入互相鄙视的恶性循环。鄙视的背后,是一种深刻的不安全感——当我们看不起他人时,其实也在否定某种可能的自己。 很多人以为,自己一定要追求世俗标准中的成功,才能获得幸福。这样的误解往往源于内在的匮乏感,源于从未活出自我。重塑价值观,需要我们重新定义成功和幸福:它们并非源于外在的占有,而在于内在的平衡与满足。 走向一个新的世界 我们公益就是让大家了解我们身边的世界,不只是对现实的观察,更是对人性的剖析。这是一个既充满无限可能,又充满矛盾的世界。我们无法逃避它的复杂性,但我们可以选择以何种方式与之相处。 或许,这个世界并不需要完美的人,而是需要更多真实且勇敢的人——那些敢于承认自己的不足,敢于与他人连接,敢于为更美好的未来努力的人。因为最终,改变这个世界的,不是外在的规则,而是每个人内心的觉醒与行动。我们会在文明,信仰 、灵魂上为大家呈现丰富多彩的内容,让大家绕过没必要的探索,没必要的等待。 在探索这个过程中,我们会发现一个真理:改变世界,始于改变自己。而当每个人都愿意迈出这一步时,这个世界的未来,便充满了希望与光明。

三教歸源的修行與信仰

Yicheng · Dec 5, 2024

信仰作為人類精神世界的重要支柱,其本質在於為個體提供生命的方向感和意義感。在紛繁複雜的世界中,信仰如同一盞明燈,指引我們理解自我、他人以及宇宙的關係,也塑造了人生的意義和作用。 在此基礎上,三教歸源以融合的視角,探討不同信仰間的和合之道,為當代社會提供了獨特的實踐路徑。 一、信仰賦予生命的意義 1. 為生命注入目的感 信仰為人們提供了超越物質世界的目標。例如,基督宗教強調愛的傳遞與永生;佛教關注解脫與智慧的增長;伊斯蘭教倡導服從真主的旨意。三教歸源在此基礎上更進一步: 這些目標不僅為信徒的日常生活賦予方向,也讓行動更具深遠意義。 2. 三教歸源的修行過程 三教歸源的實踐分為三個階段:通源、同源與匯源。 三教歸源的本質在於透過文化與文明的匯合,促進彼此的理解與發展,為人類創造更美好的未來。 3. 幫助理解痛苦與挑戰 信仰能使個體在痛苦中找到意義。例如,佛教教導「苦」為人生的本質,基督教則視苦難為靈魂的試煉與昇華。三教歸源進一步擴展了這一理解: 二、信仰對人格的塑造 1. 培養道德感與責任感 信仰往往附帶一套倫理規範,如儒家的「仁」和「禮」,基督教的「愛人如己」。三教歸源強調在幸福的生產、創造與保障中,打破文化與信仰的界限,實現以下目標: 2. 增強心理韌性 信仰賦予人們在壓力面前的韌性來源。三教歸源的實踐特別強調: 三、信仰推動社會進步 1. 促進社會和諧 信仰以愛與共存為核心。例如,甘地的“非暴力抗爭”就源於宗教信仰的力量。三教歸源通過“公心博愛”進一步推動: 2. 激發公益行動 許多公益活動都源自信仰的驅動。三教歸源強調: 四、信仰的多樣性與個體選擇 信仰的形式多種多樣,從宗教到哲學,從科學精神到藝術追求,都承載了人們對人生意義的不同理解。三教歸源不僅是各種信仰的紐帶,也是信仰的昇華與本質: 結語 信仰是無形卻有力的,它貫穿了人類歷史與文明發展的過程。從個人角度,信仰讓人們擁有追求幸福與面對困難的勇氣;從社會角度,信仰是全球和平與進步的關鍵。 在三教歸源的理念指導下,我們可以更好地實現文化的匯聚、文明的升華,為人類創造更加和諧的未來。願信仰之光指引我們,共創人類文明的輝煌與美好!

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