Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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Law or morality: which is the true measure of a civilized society?

Kishou · Nov 21, 2024

This question may sound profound, but in reality it is a false proposition. The relationship between law and morality is certainly important, yet both are tools and means, not the ultimate goal of a civilized society. True happiness and civilization do not lie in law or morality alone, but in the creation, production, and protection […]

法律与道德:到底哪个才是文明社会的准绳?

Kishou · Nov 21, 2024

这个问题看似深刻,实则是一个伪命题。法律与道德的关系固然重要,但它们只是工具和手段,而非文明社会的最终目标。我们真正的幸福和文明,不在于单纯的法律或道德,而在于社会福利的创造、生产与保障。通过建立能够保障和提升社会整体福利的体系与制度,个人与社会之间才能形成良性互动,推动人类走向更幸福、更公平、更有尊严的未来。 一、法律与道德的局限性 法律作为社会治理的基础,强调规则和秩序。然而,它无法涵盖人类生活的全部复杂性,更无法直接解决个体的幸福问题。法律虽能约束行为,却无法培养善意与关怀。例如,法律可以处罚偷窃,但无法立法强制每个人都去帮助贫困者。 同样,道德以内心和社会共识为基础,但其局限性在于缺乏强制力和普遍适用性。每个人的道德认知可能因文化、教育和个人经历而不同,这使得道德难以在多样化的社会中发挥统一的约束作用。 此外,单纯依赖道德指引,容易导致虚伪的道德表演。甚至有人站在道德的高地上,对处于弱势的群体提出道德要求,打着道德的幌子剥削他人。历史上这样的事情并不少见,直到今天类似的情景还在不断上演,比如我们经常看到有人对受害者进行道德审查。因此,对于维系与发展社会,单靠道德的引导是不够的,甚至会导致恶果。 二、社会福利:文明社会的真正准绳 真正的文明社会,不是建立在法律与道德的对立或协调之上,而是以能否创造社会福利为标准。社会福利通过满足人的基本需求,以提升人的生活质量和精神上的幸福感为目标,从根本上构建一个不断进步的社会。 1. 社会福利创造 社会福利创造是文明社会发展的第一步。通过创新性的制度设计与政策规划,我们可以为更多人创造公平发展的机会。例如,普惠性的教育的不断创新、全面的医疗覆盖体系,都是社会福利创造的体现。当然,很多社会中的教育制度和医疗体系都存在各种不足,人们需要以公平的分配、高质量的成果为目标不断去提升现有的体系,而不是旁观和顺从。只有在不断创造幸福感受基础上,个人才能实现真正的幸福,社会才能迈向更高层次的文明。 2. 社会福利生产 社会福利生产是将理念转化为现实的关键环节。更是社会福利创造后的延伸,它包括教育资源的不断普及、医疗设施的不断建设、社会服务标准化的提供等。例如,在许多发达国家,通过公共财政的投入和社会企业的参与,形成了高效且多样化的社会福利生产体系。这不仅让社会成员获得实实在在的帮助,也促进了社会文明的整体进步。 3. 社会福利保障 社会福利保障确保每个社会成员在面对疾病、失业、老龄化等风险时,能够获得基本的生活保障。这种保障不只是对个体的关怀,更是对社会稳定的维护。例如,养老保险制度的完善,不仅让老年人能够安享晚年,也减轻了年轻一代的经济压力。这种福利保障,是人类文明从弱肉强食到合作共赢的重要标志。 三、以社会福利为核心的幸福社会 当一个社会将福利创造、生产与保障作为核心任务时,法律和道德便不再是彼此对立的工具,而是共同服务于社会福利的手段。法律为福利的实现提供强制力和保障力,而道德则为福利的创造注入温暖与关怀。我们一乘公益在对此不断研究分析。 例如,北欧国家的社会福利体系被誉为现代文明的典范。通过免费教育、全民医疗、育儿补贴等一系列政策,这些国家在法律与道德的基础上构建了高度完善的福利社会。这样的社会,不仅让每个个体都能有尊严地生活,也实现了社会生活水平的整体提升。然而,北欧的福利体系重在保障人们的基本生活,却缺少福利的持续创造与生产,未能形成可持续的良性发展,全靠政府和纳税人持续的经济投入。如果能够在源头加入福利创造与生产环节,这个系统将源源不断地创造社会价值,超越现阶段这个高度依赖税金投入的体系。 四、一乘公益:重新种福我们的文明 我们一乘公益深知,真正的幸福与文明来自于社会福利的全面发展。因此,我们致力于通过创新公益项目,推动福利创造,优化福利生产,保障福利公平。我们相信,文明不是抽象的概念,而是可以被感知的幸福感,是可以种植的善意与责任感。 通过设计普惠性的公益组织、公益联合体、公益经济体,我们持续引入社会福利生产, 社会福利创造、 社会福利保障的服务,重新种福我们的生活,帮助更多人获得希望与支持。这种福祉的播种,将会改变了他人的生活,也将从根本上提升整个社会的幸福感与文明程度。 结语 社会真正的幸福与文明,源于社会福利的创造、生产与保障。通过社会福利体系的完善,法律和道德才得以发挥更大的价值,个体的生活质量与社会的整体进步才能得以保障。 文明的准绳,不在于抽象的理论争论,而在于实际行动中的福利播种。每一次社会福利的创新,每一个人生活的改善,都在推动社会迈向更光明的未来。幸福与文明的源泉,正是我们共同努力创造、生产和保障的福祉社会。

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