Greta Thunberg: the girl and our future

Avatar photo
Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

Share this article:
LEARN MORE

Continue Reading

一乗公益:共同福祉への探究

Yicheng · Nov 17, 2024

社会福祉の創造、生産、保障の違いと人類発展への意義 社会福祉は、現代社会の発展における中核的な要素であり、理念の設計から具体的な実施、そしてその維持に至るまでの一連の過程を包含しています。社会福祉の創造、生産、保障はそれぞれ異なる機能と役割を担い、これら三者の連携こそが社会の持続的な進歩を推進する鍵となります。 一乗公益は、これら三者の違いを探る中で、社会構造および発展過程における各々の役割をより深く分析し、社会福祉が人類に与える意義を理解するための切口を提供することを目指しています。 一、社会福祉の基本論理と価値背景 1. 社会福祉の本質 社会福祉とは、社会資源の制度的な分配を指し、公平な資源分配、リスク管理、公共サービスを通じて社会全体の福祉を向上させることを目的としています。 2. 現代社会における福祉の需要 福祉の需要は、社会的矛盾を反映するものであり、同時に社会発展の原動力でもあります。これまで、産業化初期における労使間の対立や、グローバル化の波の中での富の再分配問題など、社会福祉システムの進化はこれらの問題への対応と調整を通じて発展してきました。 二、社会福祉の創造、生産、保障の詳細な分析 1. 社会福祉の創造:価値観と革新能力の融合 福祉の創造とは、社会問題に対する解決策を設計するプロセスであり、時代のニーズに適合する新たな制度や手法、理念を打ち出すことに核心があります。 問題と課題: 2.社会福祉生産:資源配分と制度実施の中核的プロセス 福祉生産とは、創造された福祉理念を具体的な行動に転換する過程であり、資源の統合、サービスの提供、実施の監督が含まれます。 問題と課題: 3. 社会福祉の保障:制度の安定性と持続可能性を守る 福祉保障は、法律や政策を通じて福祉システムの長期的な安定運営を確保する制度的な制約メカニズムです。 問題と課題: 三、社会福祉が社会構造全体に果たす役割 1.経済運営における矛盾の調整福祉の創造、生産、保障は、市場経済がカバーできない部分を補完します。社会保障基金や公共サービス、政策介入を通じて、福祉システムは貧富の差が経済に与える破壊的な影響を緩和し、社会の安定に経済的基盤を提供します。 2.社会秩序と結束力の構築福祉システムは基本的な権利を保障することで、社会の基本秩序を維持します。特に貧富格差の拡大や社会的流動性の低下が進む中で、福祉保障は社会の分裂を防ぐ重要な手段となっています。 3.人類文明発展の推進慈善的な救済から現代の福祉国家へと至る福祉システムの進化は、公平、自由、尊厳といった人類社会の核心的価値観への追求を反映しています。 四、未来への展望:グローバル化と技術革命がもたらす挑戦と機会 1.グローバル化の影響グローバル化の進展に伴い、福祉制度の持続可能性は、国際的な競争、移民問題、そして国際協力の必要性といった新たな課題に直面しています。例えば、難民の大量流入は受け入れ国の福祉制度に負担をかけることがありますが、福祉におけるグローバルな協力体制はまだ成熟していません。私たち一乗公益も「社会公民福祉システム」の研究を進め、すべての市民の福祉のために力を尽くしていきます。 2. 技術革新は両刃の剣 3. エコ文明と持続可能な発展福祉制度の未来は、エコ文明の理念と結びつく必要があります。人間のニーズを満たしつつ、自然資源の限界を尊重する「グリーン福祉システム」の構築が求められています。 五、一乗公益は人々のために、福祉を探求し続けている 社会福祉の創造、生産、そして保障は、単なる経済・社会の発展のためのツールにとどまりません。それは、人類が公平、幸福、そして尊厳を追求する過程そのものを象徴しています。この三者は相互に補完し合い、人類社会における安全ネットワークを構築すると同時に、未来の発展に向けた無限の可能性を提供します。 グローバル化、技術革新、そしてエコロジー危機といった多様な背景のもとで、私たちは福祉制度の本質を再考する必要があります。それにより、福祉制度が引き続き全人類の共通の発展に貢献できるようにするのです。一乗公益はこの課題を引き続き研究し、福祉システムを時代の変化に適応させることで、人類により良い未来をもたらすことを目指します。  

一乘公益对我们共同福祉的探索与研究

Yicheng · Nov 17, 2024

社会福利创造、社会福利生产、社会福利保障的区别与整体对人类发展过程的意义 社会福利是现代社会发展的核心组成部分,其涵盖了从设计理念到具体实施以及维护的完整过程。社会福利创造、生产与保障分别承载了不同的功能和任务,而三者的协作是推动社会持续进步的关键。 一乘公益在探讨三者区别的基础上,更深刻地剖析它们在社会结构和发展过程中扮演的角色,有助于全面理解社会福利对人类的深远意义。 一、社会福利的基本逻辑与价值背景 1. 社会福利的本质 社会福利是对社会资源的一种制度化分配,目标在于通过公平的资源分配、风险控制和公共服务提升社会整体福祉。 2. 现代社会对福利的需求 福利的需求是社会矛盾的体现,也是社会发展的动力。历来矛盾一直是我们前进发展的动力。 无论是工业化初期的劳资矛盾,还是全球化浪潮下的财富分配问题,社会福利体系的演化都源于对这些问题的回应和调节。 二、社会福利创造、生产与保障的深入剖析 1. 社会福利创造:价值观与创新能力的结合 福利创造是为社会问题设计解决方案的过程,其核心在于提出符合时代需求的新制度、新方法和新理念。 问题与挑战: 2. 社会福利生产:资源分配与制度执行的核心环节 社会福利生产是将福利创造的理念转化为实际行动的过程,涉及资源整合、服务提供和监督执行。 问题与挑战: 3. 社会福利保障:体系稳定与可持续性的守护者 福利保障是一种制度化的约束机制,其目的是通过法律和政策确保福利体系长期稳定运行。 问题与挑战: 三、社会福利在整体社会结构中的作用 1. 调节经济运行中的矛盾福利创造、生产与保障共同填补了市场经济中未能覆盖的部分。通过社会保障基金、公共服务和政策干预,福利体系减缓了贫富差距对经济的破坏性影响,同时也为社会稳定提供了经济基础。 2. 构建社会秩序与凝聚力福利体系通过保障基本权益,维护了社会的基本秩序。尤其在贫富差距扩大、社会流动性减弱的背景下,福利保障是防止社会撕裂的重要手段。 3. 推动人类文明的发展从慈善救济到现代福利国家,社会福利体系的演变反映了人类社会在公平、自由、尊严等核心价值上的不断追求。 四、未来发展:全球化与技术革命的挑战与机遇 1. 全球化的影响在全球化的影响下,福利体系的可持续性面临全球化带来的跨国竞争、移民问题和国际合作需求。例如,难民涌入会对接收国的福利体系造成压力,但全球性的福利合作尚未成熟。我们一乘公益也将研究“社会公民福利系统”。 为所有公民的福祉奉献我们公益的力量。 2. 技术革命的双刃剑 3. 生态文明与可持续发展社会福利的未来需要与生态文明理念结合,建立既满足人类需求又尊重自然资源限制的绿色福利体系。 五、一乘公益在不断为大家的福祉探索 社会福利创造、生产与保障不仅是经济与社会发展的重要工具,更是人类文明不断追求公平、幸福与尊严的体现。三者相辅相成,共同为人类社会搭建起一个安全网,同时也为未来的发展提供了无限可能。 在全球化、技术革命与生态危机的多重背景下,我们需要重新思考福利体系的内涵与外延,以确保它继续为全人类的共同发展提供动力。一乘公益将不断研究这个课题,让社会福利系统更加适应时代的发展,为人类带来更加美好的未来。

read more

Related Content

Cowardice and brutality in Chinese education: a warning and threat to global civilization
Cowardice and brutality in Chinese education: a warning and threat to global civilization
Avatar photo
Master Wonder · Jun 9, 2025
I. Why are cowardly and brutal styles of education so common in Eastern societies, especially in China? To understand these two distorted educational patterns, we must go beyond blaming individual parents or schools. Instead, it is necessary to examine the deeper cultural and historical roots—particularly the long-standing authoritarian structure of Chinese civilization. For centuries, Chinese […]
Benevolent Dreams and Leadership
Avatar photo
Yicheng · Nov 22, 2024
In any society, the mission of a leader is deeply tied to the direction and hope of its people. The defining trait of a leader is not the resources they command or the extent of their personal abilities but whether they can inspire the collective and the era with a clear and ambitious vision. Dreams […]
The burden of livelihood in childhood: the hidden crisis of Confucian education in modern East Asia
The burden of livelihood in childhood: the hidden crisis of Confucian education in modern East Asia
Avatar photo
Kishou · Jul 2, 2025
Introduction: A hidden disease at the heart of civilization On the surface, Confucian-influenced societies such as Japan, South Korea, and Singapore appear to embody a successful Eastern model of modern civilization—orderly, safe, and built upon a tightly run education system. But beneath this polished exterior lies a deep, systemic fracture in their civilizational foundation: an […]
“Something deeper than belief” is the devil’s flute
“Something deeper than belief” is the devil’s flute
Avatar photo
Master Wonder · Jun 4, 2025
In today’s world, the greatest threat is not war or massacre, but the hypocrites wearing masks of kindness, peace, and humanity. They use soft, comforting words to cover up evil, weaken justice, and dilute the truth. They preach “transcending ideology and belief,” claim “we are all connected” and share a “common humanity.” With this vague, […]
View All Content