Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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社会企业金融:掌握命运的投资

Kishou · Nov 16, 2024

引言 在现代社会,金融已成为个人与企业生活的重要组成部分。然而,大多数普通民众参与金融活动的目的往往局限于财富的增值或保值。尽管股票、基金、虚拟货币等金融工具的普及让普通人也能接触到投资市场,但这种参与大多与个人幸福、社会贡献等深层价值脱节。针对这一现象,社会企业金融作为一种新兴的金融模式,正在逐步发展并引起广泛关注。这一体系不仅连接了社会公民与社会企业,更有望成为推动社会可持续发展的重要引擎。 传统金融的局限性 资本主义传统金融体系的核心特征是不透明性与资本中心化。企业通常不会对外公开其业务流程的细节,公众仅能通过财报、新闻或分析师的报告了解企业的运行状况。在这一体系下,投资者与企业之间存在着信息不对称,这使得投资决策往往以片面信息为基础。 传统金融投资的目标主要是追求利润最大化,投资者通常以企业的盈利能力、市场份额等指标作为投资依据。尽管一些企业在近年开始披露社会责任报告,但其内容仍较为笼统,难以让投资者深入了解企业在社会价值创造方面的实际表现。这种单一的投资导向在一定程度上限制了资本在社会进步中的潜力。 社会企业金融的出现 与传统金融不同,社会企业金融强调透明性与多元价值导向。在这一体系中,企业的每一项业务流程都向社会公开,投资者可以全面了解企业运作的各个环节,并根据自身的价值观选择投资方向。社会企业金融的核心在于打破传统金融的封闭性,将投资与社会责任、环境可持续性等目标结合起来。 这一新型金融体系还倡导无边界投资的理念,即投资者不再局限于某一特定领域或市场,而是能够在全球范围内自由选择投资对象和投资方式。无边界投资不仅扩大了投资的可能性,也为全球范围内的资源优化配置创造了条件。 案例分析:透明化的巧克力品牌 为了更直观地理解社会企业金融的运作模式,可以以某高级巧克力品牌为例。该品牌的业务流程包括从全球各地采购可可豆、发酵与干燥处理、分级筛选与低温烘焙、包装设计、市场推广,以及门店或线上销售等。 在传统模式下,消费者仅能接触到产品,而对其背后的复杂生产流程一无所知。投资者对企业的了解也仅限于公开的财务数据和少量的业务信息。然而,在社会企业金融的框架下,这一品牌可以通过数字化平台实时向公众展示其业务进展。例如: 更重要的是,社会公民不仅可以投资于品牌整体,还可以根据自身兴趣和价值观选择具体环节进行投资。例如: 无边界投资的社会意义 这种分布式、透明化的投资方式打破了传统投资的限制,使投资成为一种社会参与和社会赋能的手段。在社会企业金融中,投资者不再仅关注企业的财务回报,而是更加注重以下几个维度: 这种新的投资思维将资本的作用从单纯的财富增值拓展为社会进步的推动力。投资者通过参与企业经营,不仅能获得经济回报,更能获得参与社会改善的成就感。 社会企业金融的未来潜力 尽管社会企业金融目前仍处于萌芽阶段,但其未来发展潜力巨大。根据现有趋势,越来越多的基金和个人投资者开始关注以社会责任为导向的企业。例如,一些投资机构已经将支持SDGs目标的企业作为其投资组合的重要组成部分。这表明社会企业金融的理念正在逐步被市场接受。 然而,这一模式的全面普及仍面临诸多挑战。首先,公众的金融素养和社会责任意识亟待提高。许多投资者对社会企业金融的运作方式仍缺乏足够的了解,这限制了其参与的积极性。其次,社会企业本身也需要提升其透明度和信息披露水平,以赢得更多投资者的信任。 为了克服这些挑战,各方需共同努力。教育机构可以通过普及金融知识和社会责任理念,培养公众的投资意识。政府和行业组织可以通过制定政策和标准,鼓励企业提高透明度。此外,金融科技的发展也为社会企业金融的实施提供了技术支持,例如区块链技术可以确保信息披露的真实性和不可篡改性。 结语 社会企业金融不仅是一种新型金融工具,更是一种社会创新。它通过将投资与社会责任结合,为社会公民提供了掌握自己命运的机会。在这一体系中,金融活动不再是资本家独享的特权,而是一场全民参与的社会进步运动。通过社会企业金融,我们有望迎来一个物质与精神共同繁荣的新纪元。这不仅是金融领域的一次变革,更是人类社会迈向更公平、更可持续未来的重要一步。

वचन के द्वारा जीवन: सच्ची आध्यात्मिक पूर्ति खोजना

Yicheng · Nov 11, 2024

यह एक भाषण का अंश है जो मूल रूप से चीनी में यिचेंग स्वयंसेवकों को दिया गया था। इसे थोड़ा संपादित और संशोधित किया गया है। वक्ता दाओही हैं। आज हम विषय “आत्मा की पूर्ति की खोज” का अन्वेषण करेंगे। आपकी उपस्थिति के लिए धन्यवाद। भगवान हमें आशीर्वाद दें। भगवान हमारे साथ हों। मत्ती के […]

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