Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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让慈善回归真爱,回归慈悲

Yicheng · Nov 4, 2024

背离慈悲的慈善,沦为善良的花样表演 作为一名公益成员,有些事情深深的刺痛了我,让我不断思考从而写了这篇文章。 在当今社会,慈善活动无处不在,从捐款、捐物到志愿服务,越来越多人通过慈善表达善意。然而,伴随着慈善事业的快速发展,我们也常常看到一些乱象:过度包装的慈善、商业化的慈善,甚至以慈善为名获取个人利益的现象时有发生。这样的慈善,失去了原本应有的纯粹性。要让慈善真正帮助他人、惠及社会,我们必须让它回归真爱,回归慈悲,才能避免走向歧途。 一、慈善的核心:发自内心的真爱与无私的慈悲 慈善的根本应当是发自内心的真爱。真爱,是一种不求回报的情感,是对他人无条件的关怀。慈悲,则是一种包容与接纳,不仅体现在减轻他人痛苦,更体现在一种深刻的平等心。这样的慈善,不是居高临下的施舍,而是源于对受助者尊严的理解与关心。真正的慈善应当是平等的、温暖的,不因施善者的身份、地位而变质。 在中国传统文化中,“仁”与“慈”都是慈善的重要核心。孔子提倡“仁者爱人”,这种“仁”是一种博爱的关怀,涵盖了对所有人的爱与善意。佛教中的“慈悲”也是如此,倡导对众生的平等之心,帮助他们脱离苦海而不求回报。因此,慈善若要避免误入歧途,必须回到“真爱”和“慈悲”这一核心。 二、慈善的歧途:形式化与功利化的偏差 遗憾的是,许多慈善活动在实施过程中逐渐偏离了初衷,陷入了形式化与功利化的误区。 1. 形式化的慈善:一些慈善活动表面上看起来声势浩大、形式完备,实则缺乏对受助者的真正关怀。比如,有些活动只是简单地发放物资、组织捐款,却未真正了解受助者的需求,甚至不顾受助者的感受进行大规模宣传。这种缺乏深度的形式化慈善,往往忽视了慈善的真正意义,只关注活动的完成度而非实质的帮助,让受助者成为被展示的对象,被迫为了生计进行表演,失去尊严和主体性。 2. 功利化的慈善:有些慈善行为背后掺杂了施善者的功利性目的,慈善成为一种品牌宣传或个人形象的营销手段。企业在捐赠后迅速通过媒体曝光,以获得社会认可;个人在施善时往往关注“捐了多少”“收获多少掌声”,而非实际帮到了谁。这种以利益为驱动的“慈善”行为,容易让人们对慈善的本质产生怀疑,甚至可能让受助者感觉自己被利用,损害了慈善本应带来的温暖与信任。 三、让慈善回归真爱与慈悲:走向持久的善意 要避免慈善走上歧途,真正发挥其温暖人心、改变社会的作用,我们必须让慈善回归真爱与慈悲。这种回归体现在动机、方式和效果三个方面:  1. 从真爱出发,发自内心的关怀:慈善的初衷应当是对他人的关怀,而非功利的计算。真正的慈善行为源自对他人痛苦的同理心,而不是对自身形象的关注。因此,无论是个人还是组织,参与慈善时应多问自己:这是否真正帮助了对方?慈善的过程是否符合对方的尊严?当我们以真爱为出发点,慈善将不再是浮于表面的数字,而是触及人心的温暖。  2. 尊重受助者,赋予他们主体性:慈善不应当是单方面的给予,而是彼此的平等互动。受助者并非施舍的对象,他们是有尊严、有感情的个体。因此,慈善活动应当从受助者的实际需求出发,关注他们的想法与感受。通过倾听他们的声音,让他们在慈善过程中发挥主动性,慈善才能真正尊重受助者的人格与独立性。 3. 注重长效,避免短期的“一次性善意”:许多短期的慈善行为只能暂时缓解困难,无法从根本上改变受助者的生活。要让慈善产生持久的影响,我们应当从教育、职业培训、医疗保障等方面入手,为受助者提供自立的机会与能力。这样的慈善,不仅仅是简单的物资援助,更是助人“自助”的支持,帮助受助者在长期中摆脱困境,拥有改变生活的能力。  4. 行善,不追求形式化的包装:慈善的价值在于温暖他人心灵,而非博取社会的关注。我们可以选择行善,不要太追求曝光与赞誉,而是默默地将爱传递给需要帮助的人。这样的慈善不带特别的自我展示的成分,而是单纯地关注如何有效帮助受助者,让他们感受到真正的关怀。 结语 慈善的真义不仅在于物质上的帮助,更在于心灵的关怀。当慈善回归真爱和慈悲,它不仅能够缓解个体的痛苦,更能让整个社会感受到爱与温暖。慈善是一种心灵的联系,是人与人之间深层的理解与支持,而不仅仅是冷冰冰的数字或表面的宣传。通过真爱与慈悲,我们不仅改变了受助者的生活,也净化了我们自己的内心,让善意如涓涓细流,持久地滋养社会。 让慈善回归真爱,回归慈悲,我们将避免走上功利化与形式化的歧途。在未来的慈善道路上,让我们用真诚去传递爱,用无私去感化心灵,让每一个善举都能温暖人心,为社会带来持久的和谐与善意。

The Gap in Education is the Gap in Civilization

Daohe · Nov 4, 2024

Thinking on Education Gap Introduction Throughout different historical periods, disparities in education have consistently reflected gaps in civilization. Education is the cornerstone for shaping the qualities of individuals, building social culture and values, and driving technological innovation. Differences in educational levels directly affect the degree of civilization within a society. A review of human history […]

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