Greta Thunberg: the girl and our future

Avatar photo
Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

Share this article:
LEARN MORE

Continue Reading

貧困は、文明への踏みにじり、差別と尊重の欠如から来ています

Daohe · Oct 23, 2024

貧困は経済的問題ではなく、社会の深層構造に起因します。文明の破壊、差別、尊重の欠如が貧困を助長します。貧困を解決するには、教育や医療の権利を保証し、差別をなくし、相互尊重を促進する必要があります。これにより、世代間貧困が減少すると期待されます。

贫穷来自于对文明的践踏、歧视和缺乏尊重

Daohe · Oct 23, 2024

贫穷并不仅仅是经济匮乏的表现,它是社会深层结构性问题的结果。在全球范围内,许多贫困问题的根源可以追溯到对文明的践踏、歧视和缺乏尊重。文明作为人类共同体的精神和物质基础,只有在被尊重和维护的前提下,社会才能健康发展。而当文明遭到破坏,社会中的不平等和贫穷现象就会加剧。 文明的践踏:贫穷的根源 文明的践踏是社会秩序和人类基本价值的破坏。这种践踏可以表现在对法律的蔑视、对人权的忽视、对公共资源的掠夺以及对弱势群体的漠视。贫穷的根源往往来自于这种对文明的系统性摧毁。 例如,在一些战乱地区,战争不仅摧毁了基础设施,还使社会的教育、医疗等公共服务体系瓦解。失去了这些文明的基本保障,社会中的个体尤其是弱势群体被迫陷入长期贫困状态。暴力和不稳定打破了人们通过劳动改变自身处境的可能性,从而形成代际贫困。 歧视:阻断文明发展的桥梁 歧视是对他人基本人权和尊严的侵害,尤其是在性别、种族、宗教和社会阶层等方面的歧视,严重阻碍了个人和群体的上升通道。历史上,许多群体因为歧视而长期处于社会底层,无法享受到与主流社会相同的教育、医疗、就业等机会,这种结构性不平等是贫困持续存在的重要原因。 例如,在许多发展中国家,女性、少数族裔和农村居民往往遭受多重歧视。她们的生存和发展空间被剥夺,无法通过自己的努力摆脱贫困。教育资源的缺乏使得这些群体失去了提升自身能力的机会,而社会的固有偏见又使得她们难以参与经济活动,形成了恶性循环。 缺乏尊重:削弱社会凝聚力 对个体和群体的尊重是文明的基石。每个人的尊严都应得到认可,而当一个社会对某些群体缺乏尊重时,不仅会导致个体的边缘化,还会损害整个社会的凝聚力。那些被忽视的群体,往往是社会中最为贫困的群体。 当人们因阶层、职业或生活方式而遭到社会的忽视甚至贬低,他们的基本需求无法得到满足,社会支持体系对他们缺乏关注。长期的边缘化使得这些人陷入贫困,而这种贫困不仅是物质上的,更是精神上的贫乏。 走向尊重与包容:解决贫穷的关键 要真正解决贫穷问题,必须从维护和尊重文明的角度出发。首先,建立起公平和正义的社会秩序,确保每个公民都能享有基本的教育、医疗和就业权利,这才能为每个人提供摆脱贫困的机会。其次,要打破歧视,创造一个多元包容的社会环境,特别是在性别、种族和社会阶层的平等上,必须进行深度变革。 同时,社会各阶层必须相互尊重,真正看到每一个个体的价值。通过尊重和信任,社会可以增强其凝聚力,共同面对贫穷问题。只有这样,贫困才不会在代际中延续,而是逐步减少,直至消除。 结语 贫穷不是简单的经济问题,它反映了文明在社会中的缺失。对文明的践踏、歧视和缺乏尊重构成了贫穷的深层原因。只有当社会开始尊重每一个个体、消除歧视并维护基本的文明价值,贫困问题才能真正得到解决。

read more

Related Content

Time, history, and how we understand them
Time, history, and how we understand them
Avatar photo
Daohe · Jun 5, 2025
Since the dawn of human civilization, history has carried people’s collective memory and experience. People have long tried to draw lessons from it, hoping to avoid repeating past mistakes and to push society forward. Yet when we look back across thousands of years, the rise and fall of dynasties, the cycles of war and peace, […]
Benevolent Dreams and Leadership
Avatar photo
Yicheng · Nov 22, 2024
In any society, the mission of a leader is deeply tied to the direction and hope of its people. The defining trait of a leader is not the resources they command or the extent of their personal abilities but whether they can inspire the collective and the era with a clear and ambitious vision. Dreams […]
Self-discovery involves understanding ourselves, others, and the world around us
Self-discovery involves understanding ourselves, others, and the world around us
Avatar photo
Yicheng · Oct 23, 2024
In today’s world, where information is overwhelming, it’s easy to feel lost and confused. We’re all trying to find our way, looking to understand ourselves, others, and the world around us. But this process isn’t something that happens overnight. Instead, it takes a lot of time and reflection. In this column, we will share conversations […]
Why systems matter more than tech
Why systems matter more than tech
Avatar photo
Kishou · Jun 13, 2025
This passage emphasizes that the key to civilizational progress lies in systems, not technology. A system defines how social resources are organized and how power is structured. Its flexibility determines whether institutions can improve and whether technology can be used effectively—ultimately shaping the direction of civilization. A healthy system drives prosperity; a rigid one leads to collapse. Technology only serves the system.
View All Content