Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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Time, history, and how we understand them

Time, history, and how we understand them

Daohe · Jun 5, 2025

Since the dawn of human civilization, history has carried people’s collective memory and experience. People have long tried to draw lessons from it, hoping to avoid repeating past mistakes and to push society forward. Yet when we look back across thousands of years, the rise and fall of dynasties, the cycles of war and peace, […]

重新认识时间与历史的关系

重新认识时间与历史的关系

Daohe · Jun 5, 2025

自人类文明诞生以来,历史便承载着我们的集体记忆与经验。人们常试图从历史中汲取教训,以避免重蹈覆辙、推动社会进步。然而回顾数千年的文明演进,王朝更替、战争与和平、专制与反抗似乎反复出现,呈现出某种周期性的循环。 原因不在于历史本身,而在于我们看待历史的方式。 当我们以“时间线”的视角审视历史,历史就成为一个可以被分析、归纳与理解的对象,帮助我们辨识文明演化的脉络与制度演进的逻辑。 而当我们以既有的经验去类比现实,便容易落入命运论的思维模式,将历史简化为宿命的重复,使得经验的教训难以真正转化为制度变革或认知跃迁。 本文将从这两种不同的历史观出发,探讨它们对人类文明认知、集体心理及制度构建的深层影响,并尝试回答一个关键问题:为何我们常常意识到历史的教训,却依然难以摆脱文明困境的轮回? 一、时间线历史观:还原事实,厘清路径 将历史置于时间轴上,是一种理性且系统的观察方式。它以事实为基础,将事件依时间顺序展开,使过去不再只是模糊的传说或情绪化的记忆,而成为可以分析、理解的历史现实,具备因果关系与结构逻辑。 这种方式的核心价值在于: 时间线历史观的价值,在于它拒绝将历史视为命运的重演,而是强调变量的作用。 它承认历史的开放性与文明路径的多样性,强调人类行为的能动性与制度选择的重要性。 文明是否走向进步,并非由所谓的“历史规律”决定,而取决于我们如何面对现实、反思过去、选择未来。 二、历史中的历史观:经验循环与宿命陷阱 与以时间线为基础的理性观察不同,另一种更常见的历史理解方式,是在历史中看历史——即人们倾向于以过去的历史模式解读现实,并尝试从中提炼出“规律”,以此指导当下。 这种思维背后的动因,是人类对不确定性的天然恐惧。面对复杂多变的现实,我们倾向于从既有经验中寻找解释与预判路径,以此缓解对未来的焦虑。但正是这种趋向确定性的本能,容易滑向宿命论的深渊。 具体体现在以下几个方面: 以历史看历史,最大的危害是让历史教训合法化为历史规律,使当代人失去纠错与变革意志。 三、历史为何教而不改 为何人类社会屡次面对相似的灾难,却始终难以真正吸取教训?问题并不在于历史本身不清晰,而在于文明内部存在三种深层机制,使得历史教训在传承与转化过程中被系统性削弱,甚至失效。 1. 权力的自我维系机制 执政者与既得利益集团往往出于延续统治的需求,有意回避甚至篡改历史真相。前朝之覆可能被描述为“天命已尽”或“人心叵测”,而非制度崩溃或社会失衡。 这种对历史教训的选择性叙述,实质是为了削弱变革的正当性,从而维持现有秩序。 2. 集体认知的惰性机制 公共意识倾向于接受熟悉、线性、符合传统经验的解释,而对复杂性与不确定性保持天然警惕。这种认知惰性让社会更愿意接受“盛极必衰”这样的宿命叙事,而非深入剖析具体的制度性失败。 久而久之,历史经验被简化为模式,变成一种“心理安慰”,而非行动指南。 3. 叙事权的封闭控制机制 谁掌握叙事,谁就掌握历史的意义。在大多数社会中,历史往往由官方书写,反思性的民间声音则被边缘化甚至封锁。结果是,即使真实的教训存在,也难以进入主流教育与公共讨论,从而失去触达集体意识的渠道。 这三种机制相互交织,使文明难以形成有效的自我修正能力。历史不仅被遗忘,更被格式化、被利用,成为延续旧模式的工具,而非开启新路径的资源。 因此,哪怕灾难重演,社会依然可能选择熟悉但失败的方案,陷入一次次看似“不可避免”的轮回。 四、文明突围的现实路径 要真正吸取历史的教训,文明必须挣脱经验主义与宿命论的束缚,回归基于事实、逻辑和变量的历史理解。这种突围不是抽象的理念转变,而是现实中集体认知和制度实践的深刻重构。 这意味着: 结语 当我们将历史的发展置于时间线中去看待,历史便回归其真实面貌,成为文明认知自身演进路径的参照。 而当我们用既有的历史模式去解释现实与未来,便容易落入经验的循环与宿命的陷阱,使教训失效,让文明困于自我复制的轮回。 文明的进步并非时间推移的自然结果,也不是历史规律的自动演化。它的发展依赖于少数清醒之人——那些敢于质疑旧范式、突破经验窠臼、重构制度与秩序的人。他们推动时代断裂与文明重生,赋予历史真正的价值。

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