Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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漫談:人生における友情のいくつかの段階

Yicheng · Apr 6, 2025

人生という旅路において、友情は鏡のようなものであり、私たちの心の成長と生命の変化を映し出してくれます。幼い頃の無邪気な遊び仲間から、晩年における魂が通じ合った知己に至るまで、友情にも「段階」というものがあります。それは決して不変のものではなく、私たちの認識、価値観、そして人生の状態と共に、絶えず進化していくのです。以下に、人生における友情の主な五つの段階を挙げます。その一つひとつの層が、成長の証なのです。 第一段階:幼少期の遊び仲間——友情の芽生え 幼年期は、人間性が初めて開花する段階であり、友情の種もここで静かに蒔かれます。この段階の友情は、単純で純粋です。利益が絡むこともなく、価値観の一致が求められることもなく、多くは時間や空間の共有と、共通の遊びの楽しさに基づいていました。 第二段階:アイデンティティを共有する仲間——「自分とは誰か」を探して 思春期に入ると、個人は強い自己意識を持ち始めます。この時期の友情は、外的な活動から内面的な感情の交流へと移行し、友人同士は思想や秘密、悩みを分かち合うようになります。 これは、友情が初めて「内面的な自己同一性」と結びついた段階です。私たちは、ただ友人を受け入れるだけでなく、友人を選ぶことを始めるのです。 第三段階:支え合い、協力し合う仲間——共創と相互扶助の友情 成人初期から中年期は、人生で最も責任が重く、社会的な役割が最も多い段階です。友情もまた、単なる付き合いや愚痴を言い合うだけの関係ではなく、仕事や人生において互いに支え合い、共に成長するための資源となっていきます。 この段階の友情には、協力、利益、そして責任といった要素が溶け込み始めます。しかし、人生の厳しさゆえに、このような「苦楽を共にする」友情は、しばしばより強固で、より深いものとなるのです。 第四段階:精神世界を分かち合う仲間——互いを慰める、優しい灯台 中年期を越え、老年期へと入ると、経験と人生の深みが、価値観の昇華をもたらします。この段階の友情は、次第に功利的な側面から離れ、心の共鳴と精神的な安らぎを求めるようになります。 この段階における真の友人とは、「外面的な世界」における協力者ではなく、あなたの「内なる秩序」の共鳴者なのです。 第五段階:魂の伴侶——互いを照らし合う、生涯の知己 これは、友情における最高の段階です。言葉を必要とせず、言葉以上に深い、魂のレベルでの結びつきです。この種の友人は、決して多くはなく、一生のうちに一人出会えれば幸運かもしれません。しかし、その存在は、あなたの人生が無駄ではなかったと、確信させてくれるでしょう。 魂の伴侶とは、歳月が積み重なって初めて出会える可能性のある存在です。彼らは、あなたが自ら選んだ「友人」ではなく、運命が与えてくれた「知己」なのです。 結語:友情は、人生における成熟の縮図である 友情の段階とは、優劣を比べるものではなく、あなたの人生の各段階における必要性と成長を示してくれるものです。幼少期の「遊び仲間」から、晩年の「魂の知己」に至るまで、一つひとつの友情は鏡となり、私たちが世界をどう理解し、他人をどう理解し、そして自分自身をどう理解してきたかを映し出してくれます。。 成熟とは、友人が増え続けることではありません。誰が、本当に共に歩む価値のある人なのかを、あなたが次第に理解していくことです。人生の旅路は、時に孤独かもしれませんが、真の友情とは、広大な人々の海の中で、互いの心の灯火を灯し合うことなのです。

L’amitié à différents stades de la vie

Yicheng · Apr 6, 2025

Tout au long de la vie, l’amitié est comme un miroir qui reflète notre évolution et le chemin parcouru. Des compagnons de jeu insouciants de l’enfance aux compagnons d’âme de nos vieux jours, l’amitié n’est pas statique : elle évolue au fur et à mesure que notre esprit se développe, que nos valeurs changent et […]

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