Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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Freedom and Happiness or Servitude? 2 Paths in Life

Freedom and Happiness or Servitude? 2 Paths in Life

Yicheng · Mar 2, 2025

On life’s long journey, each of us constantly faces choices — choices that ultimately shape our destiny. At the core, these choices often boil down to two distinct paths: one that chases wealth, fame, and material success, and another that seeks inner freedom and happiness, democracy and peace. Many people mistakenly believe that wealth and […]

人生最美的创作,为所有人的幸福奋斗

Yicheng · Mar 2, 2025

人生方向的两条路:奴役之路与幸福之路 在人生的漫长旅途上,我们每个人都不断面对选择,而这些选择最终决定了我们的命运。选择的核心常常呈现为两条截然不同的道路:一条是追求财富、名利和外在物质的道路,另一条则是追求内心自由、幸福与民主的道路。 许多人误以为财富和金钱是通往幸福的唯一途径,但这种观念常常将我们引入深深的陷阱。真正的富有并非来自物质的堆砌,而是源自于内心的自由和对大道的深刻领悟。 奴役之路:财富与自由的交换 在很多社会,财富几乎被视为成功的唯一标准,拥有财富似乎意味着拥有一切,包括自由、尊严和幸福。这种观念被无数广告、媒体、以及成功学所推崇,从小到大,我们被不断灌输着“有钱即自由”的理念。然而,追求财富的过程实际上往往是以自由换取奴役的过程。 表面上钱能为我们带来自由的选择和优越的生活,实际上很多人在以健康和大量时间的代价换取薪水。在这个过程中,我们得到了钱,但我们很可能会失去健康、梦想、探索其他选择的时间和精力。 还有一些人,为了维持财富,投入大量时间、精力,甚至牺牲自己的道德底线,变成了体制中的一颗棋子。 许多看似成功的商人和企业家,外表光鲜亮丽,但内心却充满了焦虑、压力与不安。为了赚钱、为了维持地位,他们失去了自己的初衷,日复一日地忙碌于无休止的竞争与压力之中。 《浮士德》中的主人公通过与魔鬼交易,换取了财富与名利,但最终丧失了自己的灵魂和自由。这种精神上的堕落正是财富追求的宿命:它让人失去了自己,也让人陷入无法自拔的困境。 财富的积累,虽然表面上为我们带来更多选择,却往往让我们失去了很多生命本真的乐趣与自由。在此,我们并不是说赚钱是一种错误的行为,现代社会每个人都需要谋生,但是我们应该清晰地看到追求金钱对人性的异化,才有动力去追求更加幸福的生活方式。 幸福之路:自由、民主与内心的安宁 与财富的追求相对,幸福的道路则是由自由、民主和内心的平和所铺就的。 这条路的核心并不在于外在物质的积累,而在于内心的自由与对生命真谛的理解。真正的幸福来源于深刻的自我认识和对内心自由的追求,源于对自身价值的确信,源于对世界的爱。 古希腊哲学家苏格拉底提出了“认识你自己”的命题,指引我们走向自我觉醒与深刻的内心探索。幸福的道路并非追求财富、名利和外在的事物,而是从内心深处对自己与世界的关系产生深刻理解和接纳。 自由作为幸福的基础,不在于随心所欲地支配他人或随波逐流,而是有独立的思想,能够掌控自己内心的世界,不惧外界的评判,做出真正属于自己的选择。 真正的幸福并非一条简单的自我放纵的道路,而是来源于选择的自由。我们每个人都可以在生活中找到平静与自我实现,而非依赖金钱和外在的标准来证明自己。 幸福的人以人为本,认识到本自具足。而迷失的人往往被金钱物化,以利益为本,忽略了人自身的价值。 当然,每个人的幸福都需要社会环境的支持。一个社会的民主制度和社会福利系统为每个公民提供了自由的表达和保障,支持人们选择更多样化的生活方式,保证人们在不受外界压迫的情况下,能够追求属于自己的幸福。 例如,芬兰的全民基本收入实验了持续两年,政府每月无条件向2000名失业者发放560欧元。实验结束后发现,这些人整体的心理健康和生活满意度明显提升,经济压力减少后,一些人开始主动学习新技能,甚至尝试过去不敢碰的工作或小型创业。这项实验不仅带来了数据和结果,也让人看到了社会福利对于保障个人幸福感的重要性。 财富与幸福的关系:副产品与陷阱 财富本身并无善恶之分,它是生活中必不可少的工具,能够为人们提供便利和选择。然而,当人们本末倒置,把财富当成唯一的目标时,它便会变成生活的束缚,让我们失去对真正幸福的追求。 我们经常看到,那些在物质上取得巨大成功的人,常常在精神上感到空虚与孤独。许多历史人物和现代成功人士都意识到,金钱并不是通往幸福的终极路径。比如霍华德·休斯,他是20世纪最富有、最成功的企业家之一,掌控航空、电影等多个产业,财富无数。但他晚年却极度孤独,长期封闭在酒店房间里,饱受精神疾病折磨,甚至对世界充满恐惧。 再比如稻盛和夫,他不仅在事业上取得了巨大成功,还非常重视精神修行,一生都在思考人生的意义和人的本质。他提出的“敬天爱人”哲学,把商业和道德紧密结合,认为真正的成功不是财富,而是灵魂的成长和对社会的贡献。 在幸福的道路上,财富更多是副产品。它不是目的,而是使人生更加丰富多彩的工具。正如西方哲学家海德格尔所说:“人的存在,不在于拥有,而在于成为。” 真正的幸福来自于内心的觉醒和自我价值的实现,而财富只是这个过程中自然获得的附带物。 结语:走向幸福的选择 在人生的旅途上,每个人都将在两条路之间做出选择:以利为本,还是以人为本? 我们可以选择追求财富,渴望名利,最终可能陷入欲望的漩涡,成为金钱的奴隶;也可以选择追求自由与内心的幸福,尽管这条路上没有耀眼的金光闪烁,但却充满了平静与满足。 历史和哲学的智慧告诉我们,财富并非人生的全部,真正的自由和幸福才是我们应当追求的目标。 在这两条道路的选择中,关键在于内心的觉悟。当我们不再为外界的标准所迷惑,走向内心的自由时,幸福便自然而然地随之而来。 财富虽然可以成为生活的一部分,但它永远不能是我们存在的目的。 那些为了财富而迷失自我的人,正是世界上那些“沾满灰尘”的人。他们把所有的精力投入到物质的追逐中,忘记了内心的追求。最终,他们可能获得了财富,但却丧失了真正的自由和幸福。 真正的智慧,是看清这两条道路的区别,选择通向自由与幸福的道路,完成人生最美的创作,为所有人的幸福奋斗不息。

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