Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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为什么我们叫“一乘公益”

Master Wonder · Mar 2, 2025

在这个纷繁复杂的世界中,几乎所有人都在追寻幸福的道路。然而,人生路往往充满了迷茫、困惑,甚至痛苦。“一乘公益”,正是希望为人们提供一条清晰、坚定的道路,引导大家走向幸福、认识世界、理解自身的价值,并活出真正的人生意义。 “一乘”的寓意 “一乘”源自佛教典籍,指的是引导一切众生成佛的唯一方法或途径。它强调的不是多种选择,而是一条普遍适用、直达目标的道路。 在“一乘公益”中,这一理念被赋予新的现实意义:我们希望每个人都能通过一次觉悟、一次行动,一次旅程,真正迈向幸福的彼岸,而不再徘徊于困惑与痛苦之中。 这条道路不仅仅是物质上的脱贫,更是精神上的觉醒;不仅仅是个人的快乐,更是所有人的福祉。 我们的使命:引导幸福,成就人生 “一乘公益”不仅仅是一个名称,而是一种承诺。我们的公益愿景是——引导大家成就幸福,帮助每个人找到自己的人生价值,并让生命绽放出独特的魅力。 1. 认识世界,认识自己 在信息爆炸的时代,人们往往容易迷失,甚至对自身的价值产生怀疑。“一乘公益”希望通过教育、分享和实践,帮助人们重新认识世界,理解生命的意义,并发现自身的独特价值。 2. 摆脱愚昧,摆脱贫困 贫困不仅仅是经济上的匮乏,也包括思想上的贫瘠。真正的公益不仅是物质上的资助,更是心灵上的启迪。我们希望帮助更多人获得知识、技能和思维方式的提升,让他们能够真正走出贫困,创造美好生活。 3. 崇尚真理,崇尚正义,崇尚善良,崇尚互爱 世界因真理而清晰,因正义而有序,因善良而温暖,因互爱而和谐。 一乘公益倡导的是: 我们希望每一个人在得到帮助的同时,也能成为传播爱与希望的力量。 结语:一次行动,一生幸福 “一乘”不仅是一个佛学概念,更是一种信念——相信幸福的道路并不复杂,只需要正确的引导、坚定的信心和一次真正的行动。 一乘公益不是简单的施予,而是引导每个人发现幸福的钥匙,并靠自己的努力打开人生之门。 我们希望,每一个加入一乘公益的人,都能在这条道路上获得成长和收获,并把这份爱与智慧传递给更多的人。 这,就是我们的公益初心。 这,就是“一乘公益”的意义。

封建基因:现代民主的隐形障碍与顽疾,社会之“死亡蠕虫”

Yicheng · Feb 28, 2025

历史的幽灵:封建基因如何拖慢现代民主进程 人类社会经历了漫长的历史演变,从封建社会到现代民主制度,见证了无数的思想变革、政治斗争以及社会进步。然而,尽管民主制度逐步取得了全球范围的胜利,许多地方依然存在着封建思想的残留。封建奴隶基因——这一根深蒂固的社会心理特征,正是制约文明民主进一步发展的最顽固的疾病。 历史学家罗伯特曾说:“比起恶人,你更应该提防蠢人,蠢人造成的伤害远远超过恶人。” 封建奴隶基因的存在,正是这种“蠢人”的体现,它不仅让社会中有些人对权威盲目崇拜,还让自身忽视了平等与自由的本质。这种精神的惰性,如同历史的幽灵,一直困扰着现代社会,使得许多人无法真正理解和接纳民主精神。 一、封建社会的历史根源与结构 封建社会作为一种古老的社会制度,在数千年的历史进程中深入人心。在封建社会中,权力高度集中在少数上层阶级手中,普通百姓则生活在严格的等级制度中,几乎没有机会突破自身阶级的限制。封建社会的核心特征是“主权集中”和“等级固化”,这种结构决定了社会的所有成员在社会关系中所处的位置,极大地制约了下层社会个体的思想与行为。 在封建制度下,国君或领主掌握着绝对的权力,普通百姓除了执行义务和劳动,几乎没有其他自由空间。封建制度强调对上层权力的无条件服从,社会的“大道”不仅仅是对物质财富的掌控,更是对思想与行为的支配。 在这种压迫性的政治框架和文化洗脑之下,普通百姓习惯于将自己的命运交给统治者,生死由君主决定,甚至对不平等、压迫的现实保持漠视,认为这就是“天命”。这一思想根源,成了封建基因的初步形成。 二、封建奴隶基因的内涵 封建奴隶基因并非某种生物学上的遗传物质,而是一种精神文化上的遗传。它深深植根于封建社会的文化土壤中,长期以来不断地影响着人们的社会认知、行为习惯以及人际关系。 封建奴隶基因的核心表现就是:对权威的盲目崇拜与无条件服从、对自由与平等的恐惧与排斥、对不平等的自然接受。 在封建社会的漫长历史中,这种思想通过教育、家族观念、宗教信仰等多方面的影响被一代代传承下来。人们的思想和行为都被深刻地塑造成顺从的模式,个体的社会地位被认为是“天经地义”的,且难以改变。 长期的压迫和不平等,让封建思想在民众中产生了依赖性,封建基因便在这一过程中不断内化,逐渐形成一种社会普遍存在的思维模式。 三、从封建社会到现代民主:封建基因的顽固延续 尽管封建社会已经消亡,但封建奴隶基因在现代社会中的延续仍然是不可忽视的顽疾。在许多现代国家,尤其是那些正在经历政治和社会转型的国家,封建基因依然在社会成员中起着重要作用。许多人深受封建思想的影响,即使进入了现代民主制度的框架,仍然没有完全摆脱对权威的盲目崇拜与对平等自由的抵触。 1. 封建基因与权威崇拜 封建社会的最大特征之一是对上层权力的无条件服从。这种权威崇拜的心理在现代社会依然表现得淋漓尽致。即使在民主社会中,人们依旧习惯性地对政治精英、领袖人物以及高层领导产生盲目崇拜,认为他们是不可挑战的权威,且过度依赖领导人的决策而非集体讨论与民主程序。这种现象在一些国家尤为严重,民众对于权力的依赖使得民主制度的建设变得困难重重。 2. 对平等与自由的漠视 封建基因的另一表现形式就是对平等与自由的漠视。在封建社会中,个人的命运与自由几乎完全由上层阶级控制,平等的概念几乎无法存在。即使在现代社会,许多人仍然缺乏对平等和自由的深入理解与珍视,尤其是在社会变革中,许多人往往习惯于接受既定的不平等现象,并认为这些不公正是不可改变的,甚至是“天命”。这种心态阻碍了民主理念的广泛传播与深入实践。 3. 社会冷漠与参与缺失 封建社会强调的是个体的顺从与沉默,这种文化传递至今,导致许多现代社会的成员缺乏参与公共事务的热情与责任感。在某些社会中:人们对于公共事务漠不关心,不愿意参与选举、投票或者社会讨论,认为自己改变不了社会现状,这种“听天由命”的心态使得民主制度的实际效果大打折扣。 四、封建基因如何阻碍现代民主 封建基因的顽固存在,已经成为现代民主发展中的一个主要障碍。民主制度的核心是“公民主权”和“平等自由”,但封建基因的存在使得这一理念无法得到彻底的理解与实践。 1. 对民主的理解肤浅 由于封建基因的影响,许多人对民主的理解停留在表面,往往只关注选举和投票等形式,而忽视了民主制度背后的深刻含义,如公民参与、权力制衡、法治保障等。人们对民主的态度可能更多是形式上的接受,而非内心的认同,这样的民主实践是无法真正实现社会进步的。 2. 民主制度的脆弱性 封建基因的影响还使得民主制度本身的脆弱性加剧。在民主国家中,往往存在民众的政治冷漠与不参与,使得民主制度在运作过程中面临较大的困难。民主选举往往成为少数精英与民众之间的一种权力博弈,而非真正体现广大人民意愿的过程。 3. 政治腐败的滋生 在某些国家,封建基因的存在导致了权力过于集中,使得腐败现象泛滥。由于缺乏有效的制衡机制和公众监督,政府官员往往可以肆意行使权力,民众由于长久以来对权力的依赖,难以发声与反抗。这种权力滥用的情况,严重影响了民主政治的健康运作。 五、如何根除封建奴隶基因,促进文明民主的发展 要根除封建奴隶基因,促进文明与民主的进一步发展,需要从教育、文化、政治体制等多个方面入手,进行深刻的社会改革与思想启蒙。 1. 教育改革与思想启蒙 教育是打破封建基因的最根本途径。通过培养批判性思维和民主意识,帮助公民树立正确的政治观念、社会责任感以及对平等自由的尊重。特别是在基础教育阶段,应该加强对民主制度、个人自由、权力制衡等概念的普及,让下一代从小树立起独立思考、敢于质疑权威的精神。 2. 加强信息公开与透明 封建基因的顽固存在,往往与信息封闭和权力专断相关。在现代社会,信息自由化和透明化至关重要。政府和社会应当加强信息公开,确保公众能够自由获取政治、经济、社会等方面的信息,从而提高公民的参与意识与民主素质。 3. 政治制度的改革与完善 要确保民主制度的健康运行,必须加强对政治制度的改革与完善。政治体制应当保证权力的分立与制衡,避免权力过于集中,确保选举的公正性与透明性。同时,应加强对腐败行为的监督与制裁,保证政府的权力来源于民众,并服务于民众。 六、结语 封建奴隶基因,作为一种深植于历史和文化中的精神残留物,是阻碍文明民主发展的一大毒瘤。虽然我们已进入现代民主时代,但这一基因依然在一些人群中持续存在,影响着他们的思想和行为。只有通过教育、信息自由化、社会改革等多方面的努力,才能有效地克服这一障碍,推动民主制度的进一步发展与完善。

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