Esoteric Teaching: Human Decline and Consequences

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Master Wonder · Feb 9, 2025
Please be aware that this article was translated from Chinese.Do not behave like an animal; if you must, do not become a sinful beast. I. What is a “human”, an “animal”, or a “sinful beast”? A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation. […]
Please be aware that this article was translated from Chinese.

Do not behave like an animal; if you must, do not become a sinful beast.

I. What is a “human”, an “animal”, or a “sinful beast”?

A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation.

One who discerns good from evil, understands cause and effect, and upholds moral principles is a true “human.”

If a person succumbs to their instincts, losing their sense of morality and reverence, they fall to the level of an “animal.”

If a person does evil habitually—hurting others, trampling upon the righteous path—they become a “sinful beast.” In this way, they cause harm for themselves and others, create grave evil karma, and will sink into an endless abyss of suffering.

“Do not behave like an animal; if you must, do not become a sinful beast.” This saying serves as both a warning and a teaching. It reveals the hierarchy of life, the process of degeneration, and the key to returning to the righteous path.

II. How does a person fall into an animal?

In Buddhism, “ignorance” refers to stupidity and lack of understanding, an inability to see the truth and an unclear grasp of cause and effect.

In both worldly affairs and the path of spiritual practice, the most terrifying thing is not evil itself, but being ensnared by ignorance—when one mistakes evil for good, perceives the false as true, and becomes lost in material desires without realizing it. This is the fundamental cause of humanity’s fall into the realm of animals.

1. When ignorance conceals the truth, one becomes an animal

When a person is dominated by greed, hatred, and ignorance, they gradually lose their nobility as a human and eventually descend into the realm of animals. The manifestations of this fall into the animal realm are as follows:

Endless greed, chasing profit while abandoning righteousness — they focus solely on material pleasure, resort to any means to seize gain, sacrifice morals for fame and fortune, and ignore right from wrong.

Indifference and heartlessness, devoid of compassion — they turn a blind eye to suffering, ignore others in need, and even derive pleasure from tormenting others, losing all empathy between people.

Reckless and defiant, showing no respect for heaven and earth — disregarding cause and effect, lacking reverence for divine beings, indulging in selfish desires, and relentlessly committing evil.

2. Losing reverence, sinking into animal nature

There are two types of reverence in a person: reverence for the laws of heaven and earth, and reverence for cause and effect. The sense of reverence is a key distinguishing feature between humans and animals.

Animals have no sense of reverence, acting purely on instinct — predators hunt for survival, the strong prey on the weak, and there is no concept of morality involved.

If a person lacks reverence, they fall into animal-like behavior — indulging in desires without restraint, ignoring the consequences, and ultimately sinking into the abyss of degeneration.

Many people think that wealth, power, and status define success, but they fail to realize: without virtue in the heart, even the richest and most powerful are just animals cloaked in luxury.

III. How does an animal fall into a sinful beast?

An “animal” merely acts on instinct, with no concept of good or evil. Meanwhile, a “sinful beast” goes beyond instinct, deliberately choosing to do wrong, harming others for personal benefit, and even deriving pleasure from evil acts.

1. The features of a sinful beast

An animal may be violent merely for survival, but a sinful beast deliberately chooses evil, even disregarding cause and effect. They seek pleasure in destruction, bullying, and harming others.

  • Bloodthirsty by nature, deliberately doing harm — they don’t commit crimes for survival, but are often driven by greed, jealousy, and hatred, actively seeking to hurt others.
  • Defying the natural order, breaking the rules — they see evil as a means to an end, not only harming individuals but also endangering society and undermining moral principles.
  • Evil deeds accumulate over generations, and cause and effect bind the soul — today’s wrongdoing leads to tomorrow’s consequences. Though one may succeed for a time, they can never escape the cycle of karmic retribution.

2. The karma of a sinful beast

Although the world may be vast, cause and effect never fade, and retribution never fails. A person of a sinful beast may get away with the laws of the land, but they can never escape the binding force of karma.

  • Punished in this life, condemned by all — those who commit countless wrongs will ultimately face social rejection, legal consequences, and even the betrayal of friends and family.
  • After death, they fall into hell, trapped in eternal suffering — according to Buddhism’s teachings on the Six Realms of Rebirth, a sinful person is destined to fall into one of the three lower realms, where they will endure unending torment, unable to break free from the cycle of samsara.

“What makes a person truly human is their ability to uphold righteousness, understand cause and effect, and follow the path of virtue.” Those who persist in wrongdoing without remorse, refusing to wake up to their mistakes, will eventually fall into ruin and meet a tragic end.

4. How to avoid falling into the realm of animals and becoming a sinful beast?

“Being human” is not merely a physical existence, but a journey of spiritual and soul development.

A person must continuously elevate their awareness and be mindful of their words and actions in order to avoid falling into degradation or straying off the right path.

1. Understand cause and effect, respect heaven and earth

The most fundamental practice for a person is to understand cause and effect, and uphold righteousness. Regardless of one’s religious belief, reverence for cause and effect is the foundation of being human.

  • Consider the consequences of your actions before you act, and avoid creating bad karma through wrongful deeds.
  • Respect heaven and love others, and never violate the principles of human morality.

2. Walk the righteous path with a heart of compassion

Compassion is the foundation that allows one to transcend the realm of animals. What makes a person human is the presence of love, empathy, and a heart full of compassion.

  • Unable to bear the suffering of others, always willing to help in times of need
  • Transform resentment with love and stop evil with kindness

3. Learn and practice the Shared Origin of All Faiths

The Shared Origin of All Faiths is the only belief system that, from a civilization perspective, seeks the happiness and prosperity of all beings. Here are the core ideas

  • Understanding: through Buddhist teachings, we overcome ignorance, enhance our understanding, recognize the cycle of cause and effect, and comprehend the true essence of the world and life.
  • Embracing: approach the world and diverse cultures with compassion and open-mindedness, leaving behind narrow views and bias, fostering unity and mutual respect.
  • Unifying: the pursuit of higher spiritual growth and happiness involves continually transcending material desires and cultural needs, moving towards true happiness and prosperity. It is both a process of unity and an experience of spiritual elevation.

When a person truly understands the meaning of life and is no longer consumed by desire, anger, and ignorance, they can get out from the realm of animals and step into true enlightenment.

V. Conclusion of the teachings: Return to the true nature of humanity, and distance yourself from animal-like behavior.

If a person does not cultivate themselves throughout life, they will be carried away by the tide of culture around them, slowly consumed by greed, and eventually become an animal, or even a sinful beast.

  • Be human, not an animal — you need to uphold moral boundaries, respect cause and effect, distinguish right from wrong, and follow the righteous path.
  • Be an animal, not a sinful beast — if you have already strayed from the right path, recognize the need for repentance, return to the right way, and cultivate to make amends.

The cosmos has its laws; karma is inexorable. For those who do good, blessings arrive unbidden; for those who commit evil, retribution strikes without fail.

May all people preserve their dignity as humans, never fall into the realm of animals, and certainly not become sinful beasts.

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一乗公益 グローバル使命声明——現実における意義について

Yicheng · Aug 16, 2025

一乗公益は、世界的な文明の危機と人類社会の困難に立ち向かうために設立された、複合型の文明公益組織です。市民によって構成される公共行動団体です。 私たちは明確に認識しています:現代の世界では、社会の分断が深刻化し、富と権力は極端に集中し、個人の価値は利益至上の搾取構造の中で消耗されており、多くの人々にとって「幸福」と「尊厳」は、依然として奪われたままの希少な資源となっています。 私たちの存在意義は、これらの現実の問題に真摯に向き合い、社会の変革に参加し、世界文明の進歩と人類の福祉の実現に貢献することです。 私たちはこう考えます: 一乗公益は、人類社会の構造的進化を推進し、より健全な社会構造の構築に取り組みます:国家公民制度から「社会公民制度」への移行、半公民状態から「完全公民状態」への転換です。これは抽象的な理念ではなく、すべての人に関わる「生存権」「自由の空間」「社会的発言力」「制度による保護」「個人の価値実現方法」に関わる、きわめて現実的な人生幸せ問題です。 私たちの目標は以下の通りです: 一乗公益は信じています: 市民が目覚めてこそ、文明は進化できる。制度が進歩してこそ、福祉は広がる。社会公民制度の持続的な改善と「完全公民状態」の実現こそが、停滞する文明を解き放ち、万人にとっての幸せと繁栄をもたらす新時代の扉を開く鍵なのです。  私たちが目指すのはユートピアではなく、人類の遠い未来への憧れです。だからこそ私たちのメンバーは、「愛」「善良さ」「責任を担う」「正義」「真摯」「知恵」によって、人類社会への希望と真剣な願いを結集し、実際の行動によって、社会に存在する多くの問題や悪循環を変えていこうとしています。 私たちは空虚なスローガンを信じません。日々、あらゆる分野における改革案を研究し、それを一乗公益の公式サイトで公開しています。文明の進歩は「制度改革」「市民の目覚め」「価値体系の再構築」によってのみ成し遂げられるのであり、これがなければ「幸福」「尊厳」「自由」への約束は、机上の空論に終わるでしょう。 私たちは現実の厳しさを認めます。しかし、同時に文明は私たちの手で修正できると信じています。もし大多数の人が思考を放棄し、沈黙し、従順に流され続けるならば、未来は少数者による支配のものとなるでしょう。 一乗公益は、世界中の志を同じくする仲間たちと連携し、人道、行動、制度の革新、文明的価値に基づく対話、人類社会の構造的再設計に関与していきます。私たちは、世界市民の先導者として、良心と責任を胸に、新しい時代へと進みます。文明の目覚め、価値の共識、責任ある共生、自由で調和の取れた未来を築き、人類全体に希望ある未来を切り拓きます。

骨抜きにされた民主主義:なぜ世界中で「リコール」は常に失敗するのか?

骨抜きにされた民主主義:なぜ世界中で「リコール」は常に失敗するのか?

Kishou · Aug 7, 2025

序論: 「民主主義」という華やかな表舞台には、最も隠された真実が潜んでいる。 国民は政治家を選ぶことはできるが、辞めさせることは極めて難しい。 多くの民主主義国家において、リコール(解職請求)制度は意図的に骨抜きにされ、有名無実であるか、あるいは単なる飾りと化している。たとえ大規模な抗議運動が勃発しても、そのほとんどが立ち消えになるのが常である。 なぜ「民主的リコール」は、ほぼ成功することがないのか? これは戦術の問題ではなく、構造的な真実なのである。以下、五つのシステム階層からこれを分析する。 一、制度設計の層:リコール権は、意図的に骨抜きにされている 民主主義国家の権力構造は、本質的に「直接民主制」ではなく「制限された代議制」である。 対象 国民によるコントロールの可否 実質的な拘束力の源泉 行政の長(大統領・首相) 一定程度可能(選挙時) 政党と制度 国会議員 多数が選択可能 党議拘束と資本からの資金提供 裁判官・軍・諜報機関 ほぼ不可能 高級官僚人事と内部秩序 いわゆる「民主的リコール」という制度は、以下の手法によってその力を奪われている。 「制度は権利を装い、主権を覆い隠す」。国民は「リコール」という名目を持ってはいるが、その実権は持っていないのである。 二、権力構造の層:政党・資本・行政、三者共謀の自己保身システム 現代の民主主義は、とうに「政党統治構造」へと進化を遂げた。その本質はこうだ。 国民 → 投票 → 政党 → 組織内での昇進・降格 → 官僚システム → 実権の行使。 このシステムの中では、 したがって、リコールとは、一人の政治家に挑戦することではなく、完成された共謀構造そのものに挑むことに他ならない。 三、社会構造の層:民衆は分断・断片化され、集団的動員を成し遂げられない リコールの成功は、強固な社会的コンセンサスと行動力に依存する。しかし、現代社会は以下の脱構築的な特徴を持つ。 民衆はもはや統一された力ではなく、無数の原子化された個人の寄せ集め(砂上の楼閣)と化している。 構造的な共同体がなければ、リコールは永遠に少数の者による孤独で勇敢な抵抗に終わる。 四、メディアと言説空間の層:公論は資本と国家に共管され、民意は一過性の感情の嵐と化す メディアシステムは本来、民主制度における「第四の権力」であった。しかし現実には、 その結果、 五、深層統治の層:国家システムの「免疫機能」がリコール運動を能動的に無力化する 国家統治の深層論理において、いかなる政治体制も安定を維持するための「制度的免疫システム」を備えている。 リコール運動が制度の根幹を脅かす時、国家は以下の手段を行使する。 このレベルにおいて、民衆は国家機構そのものからの反撃に直面する。 いわゆる「リコール」とは、文明社会における「制度的自殺行為」と化しているのである。 結論:なぜリコールは失敗するのか?それは、国民が真に主権を掌握していないからだ。 「民主的リコール」の失敗は、偶然ではない。それは、 制度設計、権力構造の自己保身、社会構造の解体、言説空間の独占、そして国家統治の論理が一体となって作用した、必然的な結果である。 もしある民主制度が、選挙の時にだけ国民に「発言」を許し、統治のプロセスにおいて国民の是正能力を完全に遮断するのであれば、それはもはや、 巧みに演出された儀式的なゲームであり、怒りを鎮め、注意を逸らし、制御不能な現実を覆い隠すための壮大な演劇に過ぎない。   […]

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