How to Change the Fate of Modern Slaves

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Yicheng · Feb 3, 2025
Societal problems are problems in life In modern society, workers, as a key force driving economic development, often face challenges such as low wages, long working hours, high pressure, and a lack of opportunities for advancement, which gradually makes them passive “modern slaves.” Their plight not only reflects deep-rooted issues within the social structure but […]

Societal problems are problems in life

In modern society, workers, as a key force driving economic development, often face challenges such as low wages, long working hours, high pressure, and a lack of opportunities for advancement, which gradually makes them passive “modern slaves.” Their plight not only reflects deep-rooted issues within the social structure but also directly impacts the absence of individual happiness.

So, how can we fundamentally change the fate of modern slaves and ensure that everyone attains happiness? This is a crucial issue that concerns both social progress and the realization of individual value.

We believe that social issues are, in fact, personal issues. The fate of workers is not only an individual matter but also a reflection of social civilization and progress. Only by addressing this issue from multiple levels—society, education, economy, businesses, and individuals—and reshaping the relationships within our systems, can we effectively solve this problem and guide everyone toward true happiness. Our Yicheng team is dedicated to fulfilling the mission of bringing happiness to all of humanity.

I. The Strong Link Between Social Issues and Personal Challenges

.The challenges faced by workers are not isolated to individuals. They reflect a deeper imbalance within the entire social structure. The following five areas of imbalance significantly affect the lives of modern workers:

1. The Overpowering Capital

The deliberate concentration of capital has turned workers into objects of exploitation. Capitalists accumulate vast wealth through monopolistic practices, while workers, despite their labor, struggle to share in the benefits of development. This imbalance of capital widens the wealth gap in society, deepens class divisions, and makes it increasingly difficult for workers to achieve upward social mobility.

2. Eccessive labor hours

Long working hours strip workers of their right to rest, personal growth, happiness, and meaningful experiences, reducing them to mere tools of production. The lack of time for self-education, social development, and family bonding not only drastically diminishes individual happiness but also leads to a long-term decline, or even regression, in societal creativity.

3. Disproportionate distribution of benefits

In the globalized economic system, the expansion of capital often comes at the expense of workers’ opportunities for growth. Workers are unable to receive fair compensation for the growth of businesses, and the unfair distribution of wealth becomes more pronounced. This creates a vicious cycle where “the stronger the capital, the weaker the workers,” which traps laborers in a cycle of monotonous work and gradually turns them into mere cogs in the machine.

4. Lack of cultural education

Modern society emphasizes efficiency and technology but neglects the importance of cultural education. Workers receive more skills-based training rather than guidance on social responsibility, life values, and the meaning of happiness. This lack of education further intensifies the trend of individuals becoming “commodified,” eroding their humanistic value and transforming modern society into an “ant society” devoid of cultural depth.

5. Insufficient Social Welfare

In many countries and regions, the social security system for workers is weak, and in some cases, there is even a deliberate lack of adequate protection. Workers face a lack of basic security in times of illness, unemployment, or old age, leaving their lives full of uncertainty. This unstable environment further worsens their situation, making happiness seem out of reach and turning it into a mere luxury.

II. How to change the fate of modern slaves

Changing the fate of modern slaves requires systemic innovation and collaborative efforts across multiple sectors, with a focus on reshaping social structures and development paths based on the foundations of civilization. The following six aspects are crucial:

1. Civilizational System: establishing a “social citizen capital system”

The singular economic system of capitalism has shown signs of exhaustion. The future society should shift toward a “Social Citizen Capital System,” ensuring a fairer, more rational, and creative distribution of capital. By legislating wealth distribution mechanisms, workers will be able to participate equally in social governance, economic wealth creation, and the advancement of civilization, becoming true creators and sharers of societal wealth.

2. Social responsibility: shaping a fair and just social environment

Fairness and justice are at the core of societal happiness. The government should strengthen the balanced distribution of public resources, providing better protection in areas like education, healthcare, and eldercare, while limiting the excessive exploitation of workers by capital. Social equality is not only the foundation of individual happiness but also a necessary condition for a civilized society.

3. Educational Reform: advancing social citizen quality education

The current education system needs to shift from a “tool-oriented” approach to a more “human-centered” and “quality-driven” model for social citizens. Social citizen quality education should focus on developing workers’ well-rounded capabilities, including social responsibility, innovation, and a sense of happiness. Education is not just about knowledge transmission. It is more about empowering workers with the ability to think about happiness and change their destinies.

4. Financial system: building a social citizen financial system

The economic autonomy of workers urgently needs to be strengthened. Society should promote the establishment of a citizen-centered financial system, providing workers with fair access to financing opportunities and secure savings protections. This will help them escape financial hardships, achieve capital accumulation, and open up possibilities for diversified and multi-source investments.

Corporate responsibility: taking social responsibility and creating opportunities

Businesses are the backbone of the social economy. Their role goes beyond just generating profits. In fact, they should also focus on improving the lives of their employees and creating value for society. By offering fair wages, providing a healthy work environment, and ensuring equal opportunities for growth, businesses can increase employee well-being and promote shared progress for both society and the workforce. Moreover, corporate culture should integrate more human-centered care, helping employees grow in both material and spiritual aspects.

6. Personal empowerment: enhancing awareness and capability

Workers must recognize that the power to change their fate lies in their own hands and take an active role in the transformation of society and civilization. Only through this collective effort can the social environment continue to improve.

  • By joining social organizations, individuals can gain political capital.
  • By engaging with social enterprises, they can access economic wealth from businesses.
  • Through involvement in financial institutions, they can acquire financial wealth.
  • By participating in civilizational organizations, they can accumulate the wealth of civilization.
  • By being part of family-oriented groups, they can enhance familial wealth.
  • Through faith-based organizations, they can gain spiritual wealth.
  • By engaging in social citizen quality education networks, they can acquire educational wealth.

For more details, please read: Eight Forms of Wealth in Modern Life

By combining learning with practical experience, and skill enhancement with skill acquisition, workers can cultivate independent thinking alongside an understanding of broader societal and civilizational trends. This approach will empower workers to boost their competitiveness, creativity, and security, gradually freeing them from the narrow constraints imposed by capital. Moreover, workers should actively engage in social movements, boldly raising collective demands to secure greater rights, protection, and opportunities for personal and collective development.

The Achievement of Happiness: Collective Effort from the Individual to Society

Happiness is not an unattainable dream. It is a goal that can be gradually realized through the joint efforts of both society and individuals.

1. Institutional innovation: the foundation of happiness

Social Citizen Capital System lays the foundation for happiness. Centered on fairness and justice, it ensures workers’ basic rights through institutional innovations, bridges the wealth gap, and allows everyone to find their own value.

2. Educational reform: awareness of happiness

Social citizen quality education empowers workers to think about and create happiness. It not only helps individuals enhance their cultural literacy and social awareness but also trains responsible citizens for society, contributing to the overall well-being of the community.

3. Corporate culture: The practice of happiness

Social enterprises, with their human-centered approach, embody a cultural transformation that reflects the values of social citizenship. This enables employees to experience the value of their work and its cultural contribution to society. Fair and diverse compensation, along with multiple career development opportunities, not only strengthens employees’ sense of social belonging but also enhances the company’s sense of purpose and competitiveness.

4. Individual action: agency of happiness

Workers must actively pursue the seven forms of wealth. Enhancing knowledge and skills is meaningful only when it leads to higher levels of social and personal value. By building positive social networks and collaborating with others—be it through business partnerships or collective efforts—happiness becomes a shared goal, not a solitary battle.

Diverse social organizations enrich our lives, making them more vibrant and colorful. A singular organizational model, designed solely for exploitation and control, leads to uniformity, which ultimately results in dictatorship.

Conclusion

The fate of modern workers is not an inescapable destiny. It is a future that can be redefined through the transformation of civilizational systems and collaborative efforts. Solving social issues is the foundation for achieving personal happiness. Through a fair and just social environment, a human-centered social education system, corporate social responsibility, and individual proactive efforts, we can break the chains of modern slavery and enable every worker to become the master of their own life.

Happiness is not only an individual pursuit but also a collective goal for society. From this moment forward, let us all work together to build a fairer, more harmonious, and happier future!

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人类历史社会发展价值观下的“粪便人生”

人类历史社会发展价值观下的“粪便人生”

Daohe · Sep 12, 2025

叙谈人生的意义与价值–看清粪便人生 历史是一条奔涌的长河,浩浩荡荡,不以个人意志为转移。在这个历史长河中,每一个人都身处于时代巨轮的碾压之下。有人燃烧自己,成为引擎的燃料,推动文明向前;有人则蜷缩在角落,不愿承担任何责任,最终被抛弃、被腐化,成为这个时代的粪便。前者留下力量,后者只剩恶臭。粪便,本是身体代谢的废物,不再具有营养和能量,只能被排出体外。若套用到人的一生,不论其自认为多么清高、多么善良,若未曾为时代的前行贡献力量,便注定被历史的胃肠道消化后丢弃。 一、动力的价值:文明的唯一尺度 在个人价值与社会价值的衡量中,道德、善恶、名誉,往往只是幻影。真正被历史认可的标准,只有一个:你是否提供了动力。动力不是抽象的,它体现在:  科技的探索者,让世界的认知边界不断拓展;科技动力:牛顿、爱因斯坦改变人类认知;硅谷创业者推动世界进入数字时代。 制度的建设者,让社会秩序更加稳固和公平;制度动力:美国宪法、法国人权宣言、北欧福利制度,让公民的权利被制度化。 文化的创造者,让人类的精神生活不断丰盈;文化动力:莎士比亚、陀思妥耶夫斯基、鲁迅,用文字刺破人心,点燃新的思想火种。 公益的践行者,让弱者也能在光中行走。公益动力:白求恩、特蕾莎修女、无数志愿者,在苦难之地让文明的光照亮弱者。 社会组织事业的践行者,让人都在组织中成长。社会动力:只有社会组织才是我们最小的社会单位,任何人在组织中才能发出最灿烂的创造之光。 动力是文明的燃料。哪怕只是一点火星,投入时代引擎,也能点亮无数未来。而没有动力的人,不是中立者,而是沉重的负担。 二、粪便的命运:无所作为者的归宿 在这个时代,许多人自以为善良,认为“不作恶就是好人”。然而,历史的标准从不以“善恶”来衡量一个人,而是以“贡献”来审视其价值。对应到人类社会,就是那些只消耗时代供养,却从不回馈时代的人。 无所作为的好人:他们自诩清白,不作恶,但也从不创造。他们的存在就像空气中的浮尘,随风消散,毫无痕迹。 自我沉溺的坏人:他们或许搅起浪花,但并未推动历史,只是被历史冲刷后腐烂。 冷漠的旁观者:他们不愿承受任何责任,以“中立”为借口,其实等同于自动退出文明进程。 历史不会因为你是“好人”就留名,也不会因为你“不坏”就赦免。论善恶,只要不提供时代动力,最终都将成为社会机器的排泄物,被淘汰,被遗忘,被历史嫌弃。 三、善恶之外:价值的真正判断 我们习惯把人分成“好人”和“坏人”,但历史的眼睛并不这样看。 一些所谓“坏人”,因推动了制度反思,反而间接成为动力。拿破仑虽是战争贩子,却带来《民法典》,成为现代法治的基石。 一些“好人”,因缺乏行动,反而湮没无闻。二战时期,欧洲数百万旁观者看着犹太人被屠杀,却无人伸手相助。他们或许“善良”,但历史只记住了抵抗者与解放者。 动力推动才文明的真正标准,而非善恶。历史要的,不是“道德标签”,而是“动力效应”。谁能让时代进步,谁就被铭记;谁若只消耗空气与粮食,就会化作粪便,随文明代谢被冲走。 四、历史的铁律:粪便总被冲走 纵观古今中外,粪便人生的命运早已昭示: 秦末农民:多数人选择苟且偷生,最终与暴政一同被湮没,唯有陈胜、吴广敢举义,才进入史册。 工业革命时期:成千上万工人机械般消耗生命,却毫无主体性,被机器和资本吞噬。最终,他们成了“被时代代谢”的一代,而提出工人权利的推动者,才被铭记。 二十世纪的冷漠者:无数国家里,那些既不反抗压迫,也不建设社会的人,活着如草芥,死后无一人记起。 文明只记住推动者,而不会记住无所作为的旁观者。   五、当代的警告:粪便人生正在泛滥 今天的世界,看似繁荣,却充斥着“粪便人生”: 把一生浪费在短视频麻醉与无意义消费上的人; 只顾个人安逸,却对公共事务冷漠的人; 只追求“清白”或“小确幸”,却拒绝承担责任的人。 他们或许自我感觉良好,甚至自诩为“好人”。但在文明视角下,他们与时代的引擎毫无关系,注定被未来冲走。 六、避免粪便人生的路径 东方中国两汉时期,司马迁在《报任安书》言:人固有一死,或重于泰山,或轻于鸿毛,用之所期、趋利异也。也给出了人生的价值取决于所追求的目标与意义,实际方法并不玄妙:1. 贡献哪怕一点点:在你的岗位上留下改进的痕迹,就是动力。2. 参与公共事务:哪怕只是为一次社区决策投票,也比冷漠旁观要强。3. 学习与创造:学习是吸收动力,创造是释放动力,两者缺一不可。4. 推动哪怕微小的文明进步:帮人守住诚信、传播知识、支持公益,支持社会组织事业都是点亮未来的火种。 哪怕贡献渺小,只要进入时代引擎,你的人生就有意义。唯有拒绝贡献的人,才会落得“粪便”的命运,被冲入下水道,臭气熏天,却无人愿再提起。 结语: 生命的意义,不在于你是否善良,不在于你是否清白,而在于你是否曾经给这个时代注入过哪怕一丝能量。动力有层级,但没有人被禁止提供。微小贡献的总和,正是文明前行的真正力量。 燃料之生,虽耗尽也光荣;粪便之生,虽自洁也卑贱。唯有成为动力,生命才能被文明吸收;否则,你只是历史的排泄物,臭气熏天,却无人再记起。

公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

Daohe · Aug 30, 2025

――歴史、文明、制度を横断する、制度的統制の罠―― 序論:世界的な悲劇、制度的な設定 現代の多くの国々において、それが民主国家であれ、権威主義体制であれ、あるいは新興の政体であれ、「公務員」という集団の役割は、危険かつ逆説的な構造の中に囚われています。 忠誠を求められながら、清廉潔白でいられる余地を与えられない。 権力を与えられながら、その人格の尊厳は保障されない。 秩序を維持するよう求められながら、いつでも身代わりの羊(スケープゴート)にされうる。 このような「制度の駒として使われる人生」は、東洋特有のものでも、権威主義体制の専売特許でもありません。これは、世界の制度文明が長期にわたって進化してきた副産物であり、行政官僚システムそのものに固有の、犠牲を生み出すメカニズムなのです。そして、それは世界的な普遍性と、制度としての継承性を持っています。 一、古代帝国から植民地体制へ:公務員の「犠牲となる」性質の世界的起源 1. 古代ローマとペルシャ帝国:忠実な道具 vs. 権力による収穫 古代ローマ帝国は、世界で最も初期の巨大な文官システムの一つを確立しました。しかし、このシステムの核心的な論理は、「実行者に権限はなく、責任は全て負わされる」というものでした。地方総督が治安維持、徴税、軍糧供給をできなければ、元老院に弾劾され、職務怠慢で追放され、時には街頭で処刑される可能性さえありました。 ペルシャ帝国も同様で、その「帝国の目」と呼ばれた監察官は、高い地位にありながら、皇帝の「耳目」であると同時に「生贄」でもありました。一度でも忠誠心に疑いを持たれれば、まず処刑され、その後に責任が問われる、という具合でした。 2. 中世の教会権力と王権のシステム:官僚が置かれた高圧的な苦境 中世西ヨーロッパの王権と教会権力が並立していた時代、王室の書記官や教皇庁の助祭長は、最高位の公務員でありながら、最も高いリスクを背負う者たちでもありました。主君のために働いた多くの高級行政官が、権力闘争、責任転嫁、そして世論による断罪の中で命を落としました。 イングランドのトマス・ベケットのように、忠臣でありながら、最終的には「政治的な死体」となる例は少なくありません。 3. 植民地システム:派遣された官僚が陥る二重の牢獄 イギリス、フランス、オランダ、スペインといった植民地帝国は、世界中に多くの植民地行政官を派遣しました。彼らは「現地住民を平定し、税を搾り取る」一方で、本国の議会や現地の資本家の機嫌を損ねるわけにはいきませんでした。彼らは、植民地での危機、反乱の失敗、経済の衰退といった事態において、しばしば「最初の犠牲者」となったのです。 世界の植民地史における「不運な総督たち」の記録は、制度が人材をいかに「燃料」として消費してきたかを、最も如実に物語っています。 二、近代国家の「行政機械」:権力の中で人格を奪われる人々 1. ナチス・ドイツとソビエト体制:制度の消耗品としての究極形態 全体主義制度の下では、公務員はほとんど制度の消耗品と化します。 このような政体における公務員は、表向きは国家を代表していますが、実態は高圧的な権力システムにおける最初の犠牲者集団なのです。 2. 民主国家におけるスケープゴート構造:世論の下での切り捨てメカニズム 制度が成熟した民主国家においてさえ、公務員は「切り捨てられる運命」から逃れられてはいません。 民主制度が必ずしも穏やかであるとは限りません。ただ、公務員を切り捨てる方法が、より「文明的」であるに過ぎないのです。 三、現代における「制度の駒」としての人生の五大特徴:世界共通の「統制パッケージ」 どの国においても、今日の公務員システムは、非常によく似た、管理しやすい「制度の駒」としての構造的特徴を示しています。 1. 権力と責任の著しい非対称性 限られた実行権しか持たないにもかかわらず、政策の失敗、世論の批判、予算の危機に対して責任を負わなければなりません。真の意思決定者は「法的に免責」され、実行者は「手続きに則って問責」されます。 2. 収入と期待の著しい乖離 世界の多くの国で、公務員の収入は、その仕事の過酷さや公衆からの期待に見合うものではありません。その結果、合法的な範囲外のインセンティブ、すなわち「グレーな収入」を生み出す土壌となります。 3. 忠誠と独立した人格の両立不可能性 多くの国で、「政治的中立」と「制度への忠誠」はしばしば矛盾します。ある公務員があまりに独立して思考すれば、「非協力的な人物」と見なされやすく、逆に従順すぎれば、社会からの信頼を失います。 4. 制度によって腐敗へと誘導され、そして制度によって粛清される 制度は、表向きは清廉潔白を奨励しますが、実際には管理・統制の手段として、多くの「腐敗の余地」を残しています。そして、一度、粛清の必要が生じると、その中から「スケープゴート」を選び出し、不満を鎮めるのです。 5. 最終的に社会の怒りの受け皿となる 貧富の格差、統治の失敗、官僚主義的な作風に対する民衆の不満は、最終的に、資本家や体制の上層部ではなく、「無能で、腐敗し、怠慢で、愚かで、何もしない」公務員へと集中砲火のように浴びせられます。 四、なぜ制度は常に「切り捨て可能な実行部隊」を必要とするのか? 制度は、常に三つの重要な難題を解決しなければなりません。 問題 制度対策 実行効率をいかに維持するか? 体制に従順で、依存的な人々を育成する。 制度の安定性をいかに延長するか? […]

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