The Origin of Our Public Welfare Projects: The Emergence of Social Welfare Production

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Yicheng · Nov 4, 2024
Social welfare production is fundamentally different from social welfare system. It is essential for promoting civilization and collective well-being. This model relies on the collective efforts of society, generating sustainable benefits for all.

The Origin of Our Public Welfare Projects:

Why has Yicheng Commonweal chosen to promote the cause of “social welfare production” in the advancement of civilization?

We deeply love this land and the people here. We consider this place our hometown and strive to recreate it as a paradise. We have established sections dedicated to civilization, public welfare, and faith. With our full attention, we ponder how to attain collective well-being and steer clear of disasters and suffering.

Through continuous reflection and writing, we have realized that the core of advancing human civilization lies in the concept and practice of “social welfare production”. Thus, we have introduced this idea of “social welfare production” to illuminate the path to future happiness for everyone. By doing so, we want to point out the direction for future well-being and pave the way for public welfare projects.

Social welfare production is the only path to continually advancing human civilization

As a social practice centered on creativity, social welfare production is not only the foundation for promoting human civilization but also the true source of human well-being. Unlike individual pursuits and the accumulation of personal profit, social welfare production emphasizes the collective effort of society as a whole. Through various innovative welfare production models, it enables all members to benefit from shared resources, thereby achieving collective happiness and social progress. This article will delve into the value and significance of social welfare production, revealing why it is the sole pathway to advancing civilization and enhancing human well-being.

  1. Social Welfare Production as an Innovative Gathering of Social Forces

The key to social welfare production lies in creatively bringing together social forces. In contrast to the “distribution” model of traditional welfare systems, social welfare production transforms welfare resources into a driving force for innovation. It encourages collaboration among businesses, non-profit organizations, and communities to jointly build a welfare production network.

This networked approach enhances the value of welfare resources, allowing different social groups to attain value from their contributions. Not only does this method generate more social welfare, but it also strengthens the sense of participation and responsibility among members of society toward civilization.

  1. Social Welfare Production Promotes Sustainable Development of Well-being

Traditional welfare systems often rely on government funding and taxpayer support, whereas social welfare production harnesses the collaborative efforts of various sectors to create a sustainable source of benefits.

For example, education and skill enhancement programs driven by collaboration among government, businesses, and communities allow the results of social welfare production to be continuously updated and reused.

This model avoids the pitfalls of depleting singular resources, making welfare a collective achievement created and enjoyed by the entire society, thereby establishing a lasting foundation for social benefits. Social welfare production shifts the reliance on external support, fostering a sustainable welfare system propelled by the collective efforts of society.

  1. Social Welfare Production as a Social Mechanism for the Common Good

Social welfare production emphasizes a social mechanism aimed at achieving the common good through collective action and network cooperation.

Each social welfare production project results from collaborative efforts rather than being the unilateral contribution of an individual or a specific group.

For instance, in the realms of public health care and community services, the government collaborates with businesses and community organizations to build a broader and more efficient social welfare system through resource sharing and division of labor. This social initiative not only enhances service efficiency but also allows various social groups to share in the collective benefits and sense of security gained through collaboration.

  1. Social Welfare Production Drives Society Toward a Higher Level of Well-being

Happiness is not merely an enhancement of individual feelings, but represents the achievement of shared goals across society. Social welfare production, through collaboration and innovation, guides all levels of society toward higher objectives of well-being.

For example, initiatives promoting environmental sustainability, cultural development, and improvements in community life involve the collective participation of various social sectors, allowing all members to enjoy happiness in a better environment and a richer cultural context.

Through social welfare production, happiness transcends individual pursuits and becomes a reflection of the overall happiness and civilization of society.

  1. Social Welfare Production is Capable of Advancing Human Civilization sustainably

The overall progress of society stems from the collective efforts of all its members, and social welfare production is the most essential manifestation of that driving force.

Through creation, sharing, and shared responsibility, social welfare production enhances human civilization through continuous innovation, benefiting all members of society. This model not only provides material security but also fosters the elevation of cultural values.

Social welfare production is not reliant on individual efforts. Instead, it is the creative endeavor of the entire society, aiming to benefit humanity. It elevates civilization to new heights.

For this reason, social welfare production is the only pathway to the ongoing advancement of human civilization.

Conclusion

Social welfare production is also the fundamental source of human happiness.

By harnessing the collective power of cooperation and creativity, it transforms social resources into welfare, driving society to create value for every individual and all.

Only through socially driven welfare production can happiness be widely shared throughout society, leading human civilization toward a more harmonious and inclusive future.

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台湾の大規模罷免運動:私たちは彼らを選べても、罷免は決してできないのか?

台湾の大規模罷免運動:私たちは彼らを選べても、罷免は決してできないのか?

Kishou · Jul 24, 2025

一乗公益 寄稿 私たちは、世界の民主主義制度における深いレベルの改革というテーマに、引き続き注目していきます。 付録:台湾の罷免制度に関する10の修正提案 序論: 多くの民主主義国家において、国民は「投票で代表者を選ぶ」権利を持つ一方で、「任期中に罷免する」ことは極めて困難です。 これは偶然ではなく、制度設計に「内在する障壁」が組み込まれているからです。近年、台湾で相次いで発生した罷免運動を例にとれば、その制度が実際には機能不全に陥り、民意が制度的に冷遇され、政治的責任追及がほぼ不可能になっている様子が明確に見て取れます。 この背景には、より深い民主主義の問いがあります。 罷免権を持たない民主主義は、制御不能な委任に過ぎません。 有効な罷免メカニズムを持たない制度は、単なる見せかけの政治に過ぎません。 一、台湾における罷免の苦境:現実レベルの「合法的な無効化」 √ 事例1:陳柏惟氏の罷免案(2021年) × 事例2:黄捷氏の罷免案(2021年) × 事例3:鍾東錦氏の罷免案(2024年) これらの事例が示すのは、制度が罷免の道を開きながらも、実際には「罷免阻止の仕組み」を構築しているということです。 二、なぜ罷免制度は「形骸化」しているのでしょうか?台湾における5つの制度的障壁 1. 手続きが複雑で、ハードルが極めて高い 問題は、制度が「罷免」を専門的な闘争に変えてしまい、一般市民が関与しにくい点にあります。 2. 政党による乗っ取りと政治的二極化、罷免を「選挙戦の延長」に貶める 罷免の本質は制度の自浄作用であるはずが、政党が互いに攻撃する道具として利用されています。 3. 市民の動員構造の解体、行動力が高度に分散 現代の民主社会では、個人は「自由」であると同時に「孤立」しています。 4. メディア環境の異質化、言論空間が「偽の民意」を生成 メディアはもはや市民の判断を導くのではなく、政党の方針を固めるのを助ける役割を担っています。 5. 罷免後の制度的な後始末がなく、市民が混乱を恐れる 市民が求めるのは「責任ある是正メカニズム」であり、混乱後の政治の空転ではありません。 三、民主主義には「完全な罷免制度」が不可欠です もし民主主義が公共の列車だとすれば、選挙は乗車であり、罷免はブレーキです。 ブレーキシステムを持たない民主主義は、自由な制度ではなく、制度的な制御不能に陥っています。 ▶ 完全な罷免制度は、以下の5つの要素を含むべきです。 構成要素 機能 台湾の現状 改善提案 ① 容易な発動 市民が発起でき、政党の支援は不要であるべきです。 極めて高いハードルです。 第1段階のハードルを0.5%にまで引き下げます。 ② 公正な審査 署名、資格、公文書のプロセスがすべて公開されるべきです。 行政権による審査が曖昧です。 超党派の独立罷免委員会の設立。 ③ 政党による操作の排除 […]

台湾大罢免:我们能选他们,却永远罢不掉他们?

台湾大罢免:我们能选他们,却永远罢不掉他们?

Kishou · Jul 24, 2025

一乘公益 出品 我们将持续关注世界民主制度的深层改革议题。 附:台湾罢免制度的十大修正建议 引言: 在多数民主国家,人民拥有“投票选人”的权利,却极难“中途罢人”。 这不是偶然,而是制度设计上的“内建屏障”。以台湾近年来接连爆发的罢免案为例,我们可以清晰地看到:罢免制度在操作上几近瘫痪,民意被制度性冷处理,政治责任几乎无法追究。 这背后,是一个更深刻的民主命题: 没有罢免权的民主,是失控的授权; 没有有效罢免机制的制度,只是表演性的政治。 一、台湾的罢免困局:现实层面的“合法无效” 案例1:陈柏惟罢免案(2021) 案例2:黄捷罢免案(2021) 案例3:钟东锦罢免案(2024) 这些案例说明:制度虽开罢免口子,实际却构建了“防罢免机制”。 二、为什么罢免制度“名存实亡”?台湾的五重制度性障碍 1. 程序复杂,门槛奇高 问题在于:制度把“罢免”变成了专业战争,普通人难以介入。 2. 政党绑架与政治极化,令罢免沦为选战延长线 罢免的本义是制度自清,却被政党当作政治互打工具。 3. 民众动员结构解体,行动力被高度分散 现代民主社会里,个体虽“自由”,但“孤立”。 4. 媒体生态异化,言论空间制造假民意 媒体不再引导公民判断,而是在协助政党定调。 5. 罢免之后,无制度性善后,导致民众恐惧动荡 民众需要的是“负责任的纠错机制”,不是混乱后的政治空转。 三、民主必须有“完整的罢免机制” 如果民主是一辆公共列车,选举是上车,罢免就是刹车。 一个没有刹车系统的民主,不是自由的制度,而是制度性失控。 ▶ 完整的罢免机制应包含五个构件: 构件 功能 台湾现状 优化建议 ① 易启动 民众能发起,无需政党支援 极高门槛 降低第一阶段门槛至0.5% ② 公正审查 联署、资格、公文全程公开 行政权审查模糊 建立跨党独立罢免委员会 ③ 非政党操控 去党化动员 政党完全主导罢免动员 限制政党使用行政资源介入罢免 […]

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