The Origin of Our Public Welfare Projects: The Emergence of Social Welfare Production

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Yicheng · Nov 4, 2024
Social welfare production is fundamentally different from social welfare system. It is essential for promoting civilization and collective well-being. This model relies on the collective efforts of society, generating sustainable benefits for all.

The Origin of Our Public Welfare Projects:

Why has Yicheng Commonweal chosen to promote the cause of “social welfare production” in the advancement of civilization?

We deeply love this land and the people here. We consider this place our hometown and strive to recreate it as a paradise. We have established sections dedicated to civilization, public welfare, and faith. With our full attention, we ponder how to attain collective well-being and steer clear of disasters and suffering.

Through continuous reflection and writing, we have realized that the core of advancing human civilization lies in the concept and practice of “social welfare production”. Thus, we have introduced this idea of “social welfare production” to illuminate the path to future happiness for everyone. By doing so, we want to point out the direction for future well-being and pave the way for public welfare projects.

Social welfare production is the only path to continually advancing human civilization

As a social practice centered on creativity, social welfare production is not only the foundation for promoting human civilization but also the true source of human well-being. Unlike individual pursuits and the accumulation of personal profit, social welfare production emphasizes the collective effort of society as a whole. Through various innovative welfare production models, it enables all members to benefit from shared resources, thereby achieving collective happiness and social progress. This article will delve into the value and significance of social welfare production, revealing why it is the sole pathway to advancing civilization and enhancing human well-being.

  1. Social Welfare Production as an Innovative Gathering of Social Forces

The key to social welfare production lies in creatively bringing together social forces. In contrast to the “distribution” model of traditional welfare systems, social welfare production transforms welfare resources into a driving force for innovation. It encourages collaboration among businesses, non-profit organizations, and communities to jointly build a welfare production network.

This networked approach enhances the value of welfare resources, allowing different social groups to attain value from their contributions. Not only does this method generate more social welfare, but it also strengthens the sense of participation and responsibility among members of society toward civilization.

  1. Social Welfare Production Promotes Sustainable Development of Well-being

Traditional welfare systems often rely on government funding and taxpayer support, whereas social welfare production harnesses the collaborative efforts of various sectors to create a sustainable source of benefits.

For example, education and skill enhancement programs driven by collaboration among government, businesses, and communities allow the results of social welfare production to be continuously updated and reused.

This model avoids the pitfalls of depleting singular resources, making welfare a collective achievement created and enjoyed by the entire society, thereby establishing a lasting foundation for social benefits. Social welfare production shifts the reliance on external support, fostering a sustainable welfare system propelled by the collective efforts of society.

  1. Social Welfare Production as a Social Mechanism for the Common Good

Social welfare production emphasizes a social mechanism aimed at achieving the common good through collective action and network cooperation.

Each social welfare production project results from collaborative efforts rather than being the unilateral contribution of an individual or a specific group.

For instance, in the realms of public health care and community services, the government collaborates with businesses and community organizations to build a broader and more efficient social welfare system through resource sharing and division of labor. This social initiative not only enhances service efficiency but also allows various social groups to share in the collective benefits and sense of security gained through collaboration.

  1. Social Welfare Production Drives Society Toward a Higher Level of Well-being

Happiness is not merely an enhancement of individual feelings, but represents the achievement of shared goals across society. Social welfare production, through collaboration and innovation, guides all levels of society toward higher objectives of well-being.

For example, initiatives promoting environmental sustainability, cultural development, and improvements in community life involve the collective participation of various social sectors, allowing all members to enjoy happiness in a better environment and a richer cultural context.

Through social welfare production, happiness transcends individual pursuits and becomes a reflection of the overall happiness and civilization of society.

  1. Social Welfare Production is Capable of Advancing Human Civilization sustainably

The overall progress of society stems from the collective efforts of all its members, and social welfare production is the most essential manifestation of that driving force.

Through creation, sharing, and shared responsibility, social welfare production enhances human civilization through continuous innovation, benefiting all members of society. This model not only provides material security but also fosters the elevation of cultural values.

Social welfare production is not reliant on individual efforts. Instead, it is the creative endeavor of the entire society, aiming to benefit humanity. It elevates civilization to new heights.

For this reason, social welfare production is the only pathway to the ongoing advancement of human civilization.

Conclusion

Social welfare production is also the fundamental source of human happiness.

By harnessing the collective power of cooperation and creativity, it transforms social resources into welfare, driving society to create value for every individual and all.

Only through socially driven welfare production can happiness be widely shared throughout society, leading human civilization toward a more harmonious and inclusive future.

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When I heard the Harvard girl Jiang Yurong speak at graduation

When I heard the Harvard girl Jiang Yurong speak at graduation

Master Wonder · Jun 2, 2025

“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

当我听到哈佛女生蒋雨融在毕业典礼上的讲话

当我听到哈佛女生蒋雨融在毕业典礼上的讲话

Master Wonder · Jun 2, 2025

——超越理念与信仰的做法,就是魔鬼的竹笛 这个时代,总有人打着“超越理念”“超越信仰”的旗号,煞有介事地谈什么“共同人性”“超越对立”“我们都一样”。他们话语温柔、神态可爱、学历光鲜,看上去像是道德化身,实际上却是现代文明最危险的麻醉剂,披着正义外套的魔鬼。 我听了哈佛女生蒋雨融在毕业典礼上的讲话,那种“超越理念与信仰”“我们彼此联结”“制造麻烦的人也是血肉之躯”的温情喊话,让人瞬间联想到那些在人类悲剧与暴政中高唱团结与包容的刽子手助手。 所以,必须写下这篇文章。 超越理念信仰?那是耍流氓 理念与信仰,是文明之基。它们是人类几千年在血与火、苦难与智慧中淬炼出来的价值边界。它们规定了什么是善,什么是恶,什么应当,什么不能。 而所谓“超越理念与信仰”,说白了,就是拒绝判断善恶,拒绝坚守正义,让强者行恶、恶人行凶、暴君作孽,依然堂而皇之地要求你“理解他们”“包容他们”,然后继续做他们的顺民、猎物、工具。 这不是宽容,而是道义背叛。这不是开放,而是精神自残。 那些超越者,本质是为魔鬼争权 凡是鼓吹“超越理念、超越信仰”的人,表面在讲和解、讲包容,实际上是为恶势力开路、为强权正名。他们用人性和爱当作话术,把对立双方虚假等量化,把正义和罪恶强行平衡,掩盖阶级压迫、权力罪行、制度暴力,把那些制造苦难者洗成“也是血肉之躯”。 别忘了,猎人与猎物、主子与奴仆、刽子手与受害者,的确“同是血肉”,但他们的立场、利益、处境天差地别。用“同是血肉”去掩盖阶级本质、压迫逻辑,便是对受害者的二次杀戮。 这是魔鬼式的人性洗脑:让猎物在受宰前感恩,让奴仆在被压迫时感动。 社会差异,远超性别与文化 我们常说“男女平等”“种族平权”“文化互鉴”,但最残酷的社会差别,其实是阶级差异。它决定了谁能掌控规则,谁必须忍受结果;谁能决定他人生死,谁只能乞怜活命。 而当你忽略阶级差异,只谈“血肉相连”“同理心”“超越理念”,你就是把统治者与被压迫者、刽子手与牺牲品强行捆在一条道德绳索上。对强者,这是伪善仁慈;对弱者,这是死亡判决。 他们说:“我们彼此联结”。是的,感恩节我也跟火鸡说过这句话。然后火鸡就成为我餐桌上的美味。这种“联结”,火鸡领悟不了,但现代文明中许多被收割者,已经在笑着配合。 魔鬼的竹笛 所谓“超越理念与信仰”,就是魔鬼手中的竹笛。它吹奏出动听的旋律,让民众相信世界没有绝对恶,仿佛一切都可以对话、联结、和解。 当你放下理念和信仰,你也就放下了警觉、抵抗、判断与底线。最终,你便成了顺从的群体,任人宰割,甘当盘中餐,还感恩赐予自己食物。 结语: 理念可以升级,信仰可以完善,但它们绝不能被篡改、放弃或超越。因为这是文明之锚、正义之剑、人类之尊严。 那些口口声声喊着“超越理念与信仰”的人,不论外表多纯真,话语多柔软,都是在为魔鬼争夺话语权与正义定义权。我们可以善良,但绝不蠢。我们有同理心,但不为伪善鼓掌。 记住:不是所有温情喊话都是仁慈,很多只是刽子手披着可爱皮囊的审判令。

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