Why Has Religion Failed? Do Modern People No Longer Need Faith?

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Yicheng · Jan 23, 2025
Religion has long served as a vital cornerstone in human history, providing fundamental support for spiritual beliefs, moral norms, and social order. However, with the rapid advancement of modern civilization, religion appears increasingly outdated and rigid, struggling to adapt to the demands of the new era. This lag not only leaves people feeling disoriented but […]

Religion has long served as a vital cornerstone in human history, providing fundamental support for spiritual beliefs, moral norms, and social order. However, with the rapid advancement of modern civilization, religion appears increasingly outdated and rigid, struggling to adapt to the demands of the new era. This lag not only leaves people feeling disoriented but also leads to the gradual marginalization, and even abandonment, of religion.

This article will delve into the obsolescence of religion and its implications from four perspectives: doctrine, organizational structure, social functions, and spiritual needs, while reflecting on the potential future trajectories of religious development.

I. Rigidity of Doctrine: Inability to Address Modern Issues

Religious teachings are at the heart of religion, but many of these teachings come from a time thousands of years ago. They don’t fit well with today’s complicated world. It’s not that people don’t need faith anymore—it’s that religion hasn’t kept up with the times. This is why many people today feel disconnected from or uninterested in religion.

1. Outdated doctrines

Many teachings of traditional religions originated in ancient societies, where the level of productivity, scientific understanding, and social structures shaped their explanations of the world. For example, religious texts often describe the origins of the universe, natural phenomena, and the meaning of life in ways that lack credibility when examined through the lens of modern science. As people today gain deeper knowledge about the universe and life, these teachings appear increasingly outdated and disconnected from scientific understanding. This disconnect not only weakens their relevance but also leads to frustration or even rejection.

2. Lack of dynamic interpretation

The rigidity of religious doctrine is not only reflected in its outdated content but also in its lack of flexibility in interpretation. Many religious leaders and institutions adhere strictly to traditional explanations, unwilling to adapt their teachings to align with modern culture, science, and philosophy. This resistance prevents religion from offering relevant and practical spiritual guidance to people today.

3. Overlooking the complexity of human nature

In modern society, human needs extend beyond material fulfillment and simple spiritual solace—they now demand a profound understanding of personal worth, free choice, and multicultural coexistence. However, certain religious doctrines continue to judge human behavior through a binary opposition framework (e.g., good vs. evil, salvation vs. damnation), failing to encompass the multifaceted nature of humanity. This oversimplified doctrinal system increasingly struggles to resonate with people, particularly among educated younger generations who prioritize critical thinking and individuality.

II. Closed and Conservative Organizational Structures: The Failure of Religious Authority

In addition to the rigidity of its doctrines, the closed and conservative nature of religious organizations is another core manifestation of their inability to adapt to modern times.

1. Centralization of Power and Corruption

The excessive concentration of power within religious organizations often leads to opaque management structures and even fosters corruption. For instance, some religious leaders exploit the trust of their followers for personal gain or conceal internal scandals to maintain their authority. Such behavior undermines the perceived sanctity and legitimacy of religion, ultimately driving people away from it.

2. Hierarchical Systems and Exclusionary Practices

Many religious organizations maintain rigid hierarchical systems that emphasize obedience and authority. This structure often neglects the individual needs of followers and even suppresses independent thinking. At the same time, some religious groups exhibit strong exclusivity, often refusing to engage in cooperation or dialogue with other faiths, cultures, or belief systems. Such a narrow-minded approach appears increasingly out of place in an era defined by globalization and diversity.

3. The Spread of Formalism

Religious organizations often prioritize formal rituals and doctrines over addressing the genuine spiritual needs of their followers. For example, elaborate religious ceremonies can become a burden rather than a source of spiritual nourishment. The spread of such formalism gradually strips religion of its intrinsic appeal, rendering it hollow and meaningless.

III. Weakening Social Function: Failure to Address Contemporary Issues

While religion historically served as a pillar of meaning for people, its social role has significantly weakened in modern society, even becoming absent in critical areas.

1. Indifference to global issues

In the face of global challenges such as climate change, wealth inequality, migration crises, and gender inequality, religion should ideally play a moral leadership role. However, many religious organizations adopt conservative and narrow-minded attitudes and show little initiative in promoting global cooperation or social responsibility. This indifference diminishes religion’s social influence and, in some cases, even turns it into a source of division.

2. Neglecting mental health and spiritual needs

Many traditional religions struggle to address the challenges of modern society. These religious systems were largely established in social contexts from centuries ago. However, contemporary psychological issues—such as anxiety, stress, and loneliness—far exceed the scope of what religions historically dealt with.

Although religious teachings often emphasize ideas of love and tolerance, they frequently lack practical guidance, especially on how to navigate the challenges of daily life in the modern world. Too often, followers are met with moral exhortations rather than specific psychological support or growth-oriented advice tailored to their situations. Religious organizations frequently remain stuck in abstract sermons and admonitions, thus failing to meet the deeper spiritual needs of people today.

3. Conflict with progressive values

The backwardness of religion is also evident in its resistance to modern values. For instance, some religions continue to oppose progressive social issues such as gender equality and LGBTQ+ rights. Some even position themselves against science and human rights. This hostility toward modern values further weakens religion’s appeal. It is especially true among younger generations. For them, religion has become a symbol of outdated thinking.

IV. The Diversification of Spiritual Exploration

When religion fails to adapt to the times, people’s search for meaning and happiness does not stop—it simply shifts to other domains:

1. The Rise of Science and Philosophy

Science and philosophy have demonstrated remarkable appeal in explaining the universe, life, and human behavior. Many have come to believe that through scientific exploration and philosophical inquiry, they can move beyond traditional religious explanations to find more reliable answers.

2. The Popularization of Psychology and Spirituality

Modern practices like psychology and spirituality offer more personalized and practical paths for spiritual growth. Whether through meditation, mindfulness, or positive psychology, these methods resonate more closely with the needs of modern individuals, gradually becoming substitutes for religion.

3. The Emergence of Humanism and Pluralistic Values

Humanism places humans, rather than deities, at the center of its philosophy. It emphasizes that everyone can achieve happiness and meaning through their own efforts. This perspective, combined with the inclusivity of multiculturalism, allows people to embrace diverse spiritual practices without being confined to a single religious framework.

V. Rethinking Religion’s Future: Pathways to Renewal

The decline of religion is not inevitable. If religious institutions critically address their limitations and adapt to contemporary society, they may still reclaim their relevance:

1. Evolving doctrinal understanding

Religions must reinterpret their teachings to resonate with modern life while honoring tradition. By revitalizing ancient wisdom, faiths can help followers explore deeper self, navigate modern struggles—emotional turmoil, isolation, stress—and foster personal spiritual development.

Religion transcends individual belief. It shapes community bonds, cultural identity, and collective resilience. Rather than focusing solely on moral preaching, religions with the perspective of sociology could expand their role by offering tangible social services and psychological support aligned with today’s needs.

Meanwhile, breaking down barriers between religion, science, and society could spark constructive dialogue. A harmonized relationship between spiritual traditions and advancements in science/humanities might catalyze broader societal and ethical progress.

2. Organizational reform and openness

Religious organizations should establish effective oversight mechanisms for their leaders and introduce more democratic decision-making processes to prevent the concentration of absolute authority in a single individual. Through collective participation by followers, supervision by independent external bodies, and regular public accountability from leaders, they can ensure that the actions of leadership align with the core principles of the religion and the interests of its followers.

At the same time, religious organizations should actively create platforms for dialogue with science, philosophy, culture, and social groups. By organizing regular lectures, seminars, and interdisciplinary collaborative projects, they can promote exchanges and interactions between religion and modern thought, fostering a more inclusive faith environment.

3. Focusing on global issues and social responsibility

sReligious organizations can play a unique role in building global peace. Many religions inherently promote peace through their teachings, such as Christianity’s “love thy neighbor as thyself,” Islam’s emphasis on “peace and tranquility,” and Buddhism’s principle of “non-violence.” These ideas can serve as spiritual forces for resolving conflict and violence, particularly in fostering dialogue between different cultures and faiths. By acting as bridges of understanding and cooperation, religions can facilitate meaningful connections. Through collaboration among international religious leaders, governments, and civil society, they can help mediate disputes and advance global peace.

4. Returning to the essence of the soul

Religion should not merely be a set of behavioral norms, but rather should focus on how to guide individuals towards inner peace and self-transcendence, helping people find their true self and discover profound meaning in the midst of the noisy world. Spiritual growth is not just completed through daily rituals, but rather through the inspiration of doctrines, continuous self-reflection, improvement of behaviors, and spiritual elevation.

Many religious doctrines contain insights about wisdom. Religion can help believers cultivate inner wisdom, and learn to better understand themselves, others, and the world. Through the classic teachings of religion, meditation practices, and collective discussions, believers can constantly enhance their level of self-awareness and discover the true value in their lives.

Conclusion

The backwardness of religion has gradually caused it to lose its dominant position in modern society, but it still carries humanity’s quest and longing for ultimate meaning. Only by breaking free from rigidity and courageously innovating can religion truly emerge from its predicament and march alongside modern civilization. For each individual, faith should not be the exclusive domain of religion either. Whether through religion or other spiritual paths, everyone should find their own source of inner peace and meaning.

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政府が少数者のために奉仕するときの二つの顕著な特徴

政府が少数者のために奉仕するときの二つの顕著な特徴

Daohe · Jul 29, 2025

市民意識の覚醒による制度進化、文明的思考による国家の再構築   序論:政府は誰のために奉仕するのか。それは技術的な問題ではなく、文明の立場を問う問題である。 どの世代も、一つの根本的な問いに直面します:国家という構造は、一体誰を代表しているのか? それは人民か、それともごく少数の特権階級か? もし政府が少数者に奉仕する道具へと成り下がったなら、その社会の統治ロジックは根本から歪みます。つまり、人民はもはや統治の「主体」ではなく、管理され、搾取され、操作される「資源」と化すのです この歪みが一度制度化されると、二つの特徴が現れます。これは全国民が強く警戒すべきものです。   特徴1:人民は雑に扱われ、権力による抑圧が常態化する 1. 「公共の権力」から「利益収奪マシン」への変質 本来、国民に奉仕すべき公共の権力が、ひとたび少数者に掌握されると、真っ先に起こる変化は――国民が「主人」から搾取される「資源」へと転落し、平等な尊厳を失い、繰り返し奪われるだけの利用価値しか持たなくなることです。 増税しても民生は改善されない:一部の国や地域では、庶民は重税に苦しんでいるにもかかわらず、医療、教育、住宅といった公共サービスは絶えず縮小され、「税金は払えるが、病気の治療も、子供の教育も、家の確保もままならない」という普遍的な苦境に陥っています。 資源配分が著しく偏る:政策は権力者や富裕層に傾き、住宅、土地、融資、公職といった重要な資源は高度に集中します。一般人は「対価を支払う者」ではあっても、決して「機会を得る者」にはなれません。 2. 権力は「強きを助け、弱きを挫く」。暴力的な統治の常態化 補償なき強制立ち退き、法的保障なき陳情者の拘束:一部の土地政策の執行において、強制立ち退きが頻発し、個人の抗議者は不法に拘束され、時には「行方不明」にさえなります。その一方で、「青信号」が出されるのは、決まって財閥のプロジェクトです。 庶民の声は汚名を着せられ、黙殺される:改善策を提案した一般市民は、しばしば「騒ぎを起こす者」というレッテルを貼られ、建設的な意見は抑圧されます。その結果、政策は自己修正のメカニズムを失っていきます。 3. 国民の尊厳が構造的に解体される このような統治ロジックの下で、「公民」は次第に「従順な民」へと退化し、人々は「自分は無力な存在だ」というアイデンティティを受け入れ始めます。そして社会全体に、無関心、無力感、そしてシニシズムが蔓延するのです。 政治制度がもはや国民の参加意識を喚起できなくなった時、腐敗と不正は例外的な事件ではなく、安定した日常となります。   特徴2:民生政策は反故にされ、制度自体が「国民の幸福」を嫌悪する 1. 民生政策は「選択肢」ではなく、「厄介なお荷物」となる 政府が少数者の利益に奉仕するなら、少数者の私益に反する政策はすべて、たとえ人民の幸福にどれほど有益であっても、軽んじられ、無視され、あるいは中止されます。 公教育、基礎医療、基礎的住居が「足手まとい」の代名詞に:例えば、一部の都市では不動産開発や企業誘致を優先する過程で、末端の教育や医療への投資が繰り返し削減され、農村の子供たちが「上を目指す道」を失っています。 政策立案者が現場を知らない:特権階級で生活する官僚は、庶民のニーズを理解しておらず、真に実行可能で地に足のついた政策を策定できません。彼らが民生を語るのは、単なる「言葉のレパートリーの更新」の一環に過ぎません。 2. 提案は「面倒事」と見なされ、提案者は「問題製造者」として扱われる 不採用、偽りの採用、恣意的な解釈:多くの民衆からの提案は合理的であるにもかかわらず、「非公式ルート」から来たという理由で無視され、甚だしきは改ざんされます。最終的には「形式主義」のパフォーマンスの小道具と化します。 市民参加が制度的に圧縮される:民間組織、世論による監視、議会制度は行政の独占に阻まれ、真の民生を反映する制度的なルートを欠きます。その結果、「目に見えるプロジェクト」ばかりが行われ、「真に改善をもたらす仕事」は行われなくなります。 3. 形式主義と空虚な言葉がまかり通る 政策语言越来越“漂亮”,实际操作越来越“残酷”。 “共建共享”、“为人民谋幸福”这类口号频繁出现,但落实上变成: 高齢者はDX化に戸惑う。 末端の幹部に「深夜まで書類仕事をさせる」。 弱者層を永遠に制度の抜け穴に閉じ込める。   なぜ彼らは人民の提案に耳を傾けないのか? 多くの人々は今なお、「いつかは良心に目覚めるだろう」という期待を抱いています。 しかし現実は、彼らは聞きたくないのではなく、聞く動機がなく、聞かなくても何のコストもかからないのです。 【一乗公益からの特注】:真の変革は、感傷を乗り越えた先見性と、断固たる行動から生まれます。 私たちは、機能不全に陥った制度や、正統性を失った権力に対し、沈黙や妥協ではなく、賢明な変革を追求することを呼びかけます。 世界の複雑さを前に、無垢な善意だけに頼る時代は終わりました。構造そのものを見抜く「文明の知性」をもって、未来への道を切り拓く時です。   1. 「民意を聞く」こと自体が、彼らの利益ロジックに合致しない 特権階級に奉仕する統治システムにとって、「人民の意見を聞く」ことは義務ではなく、脅威です。なぜなら、一度資源構造を改革し、特権の構図を打ち破れば、長らく利益を得てきた少数派グループは損失を被るからです。 2. 「人民」は制度設計の主語ではなく、操作可能な客体に過ぎない 人民は動員され、宣伝され、収穫され、犠牲にされることはあっても、 自主的な表現権、制度における発言権、資源の采配権を持つことは極めて難しい。 多くの権力者の視点では、人民は「主体」ではなく、「変数」なのです。 […]

警惕:政府为少数人服务的两个鲜明特征

警惕:政府为少数人服务的两个鲜明特征

Daohe · Jul 29, 2025

以公民觉醒推进制度进化,以文明思维重构国家方向 引言:政府为谁服务,不是技术问题,而是文明立场问题 每一代人都会面临一个根本性的问题:国家机器究竟代表谁? 是广大人民,还是极少数的特权者? 如果一个政府沦为少数人服务的工具,那么这个社会的治理逻辑就会发生根本性异化:人民不再是治理的对象,而是被管理、被压榨、被操控的资源。 这种异化一旦制度化,便会显现出两个极其鲜明的特征,值得全民高度警惕。 特征一:人民被视为草芥,权力以压迫为常态 1. 从“公共权力”蜕变为“利益机器” 本应服务人民的公共权力,一旦被少数人控制,最先发生的改变是——人民从“主人”变成“矿藏”,不再享有平等的尊严,而只剩被反复掠夺的利用价值。 2. 权力“护贵压贱”,暴力治理常态化 3. 人民的尊严感遭到结构性瓦解 在这种治理逻辑下,“公民”逐渐退化为“顺民”,人们开始接受“我就是无权者”的身份,而整个社会弥漫着冷漠、无力和犬儒主义。 一旦政治制度无法再激发人民参与感,腐败和不公就会稳定存在,而不是例外事件。 特征二:民生政策如厕纸,制度本身嫌弃“人民幸福” 1. 民生措施不是“可选项”,而是“被嫌弃的负担” 政府若服务于少数人利益,那么一切不利于少数人私利的政策,哪怕对人民福祉再有益,也会被贬低、忽视甚至中止: 2. 建议被视为“麻烦”,建言者被当成“问题制造者” 3. 形式主义与空话套话大行其道 为何他们不会听进人民的建议? 许多人仍然抱有一种天真的期待:“他们总会良心发现吧?” 但现实往往是:不是他们不愿听,而是没有动力听,更没有成本不听。 在这里一乘公益特别提示:不要浪费你的生命与智慧,与一群垃圾为伍。 该罢免就罢免,该反抗就反抗,该让他们扫地出门就出门,这是垃圾的唯一标准场地。到了垃圾场再分类,事先不要分类。 提前分类往往会受到情感支配,如“人之初,性本善”思维幻觉的影响。 1. “听民意”本身不符合其利益逻辑 对一个为特权者服务的治理体系来说,“听从人民意见”不是义务,而是威胁。因为一旦改革资源结构、打破特权格局,那些长期受益的少数集团将遭受利益损失。 2. “人民”不是制度设计的主语,而是可被操纵的对象 3. 所以他们也想不出真正可行的民生政策 这不是个人素质的问题,而是结构性冷漠。当一个政治系统长期脱离真实生活,不以人民福祉为反馈标准,便会形成“无能治理”: 历史镜鉴与现实映照:一切制度的兴衰都源于“为谁服务” 回顾人类历史,许多大国并非亡于外敌,而是亡于“制度内部腐朽”。 结语:制度的价值,不在于它说了什么,而在于它真正保护了谁 我们不能仅仅看制度有没有说“人民”,有没有讲“民生”,更要看它在运作层面,是否真正体现人民的权力,保障人民的尊严,改善人民的生活。 如果我们对“政府为谁服务”的根本问题保持沉默,那所有的改革都将成为掩盖问题的形式主义,而所有的未来,都可能继续重复悲剧。 一个真正的现代文明政府,不应该是为少数人设立的高塔,而应是为全民铺设的桥梁。   Photo By Galería de fotografías del Ministerio de Defensa

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