Why Has Religion Failed? Do Modern People No Longer Need Faith?

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Yicheng · Jan 23, 2025
Religion has long served as a vital cornerstone in human history, providing fundamental support for spiritual beliefs, moral norms, and social order. However, with the rapid advancement of modern civilization, religion appears increasingly outdated and rigid, struggling to adapt to the demands of the new era. This lag not only leaves people feeling disoriented but […]

Religion has long served as a vital cornerstone in human history, providing fundamental support for spiritual beliefs, moral norms, and social order. However, with the rapid advancement of modern civilization, religion appears increasingly outdated and rigid, struggling to adapt to the demands of the new era. This lag not only leaves people feeling disoriented but also leads to the gradual marginalization, and even abandonment, of religion.

This article will delve into the obsolescence of religion and its implications from four perspectives: doctrine, organizational structure, social functions, and spiritual needs, while reflecting on the potential future trajectories of religious development.

I. Rigidity of Doctrine: Inability to Address Modern Issues

Religious teachings are at the heart of religion, but many of these teachings come from a time thousands of years ago. They don’t fit well with today’s complicated world. It’s not that people don’t need faith anymore—it’s that religion hasn’t kept up with the times. This is why many people today feel disconnected from or uninterested in religion.

1. Outdated doctrines

Many teachings of traditional religions originated in ancient societies, where the level of productivity, scientific understanding, and social structures shaped their explanations of the world. For example, religious texts often describe the origins of the universe, natural phenomena, and the meaning of life in ways that lack credibility when examined through the lens of modern science. As people today gain deeper knowledge about the universe and life, these teachings appear increasingly outdated and disconnected from scientific understanding. This disconnect not only weakens their relevance but also leads to frustration or even rejection.

2. Lack of dynamic interpretation

The rigidity of religious doctrine is not only reflected in its outdated content but also in its lack of flexibility in interpretation. Many religious leaders and institutions adhere strictly to traditional explanations, unwilling to adapt their teachings to align with modern culture, science, and philosophy. This resistance prevents religion from offering relevant and practical spiritual guidance to people today.

3. Overlooking the complexity of human nature

In modern society, human needs extend beyond material fulfillment and simple spiritual solace—they now demand a profound understanding of personal worth, free choice, and multicultural coexistence. However, certain religious doctrines continue to judge human behavior through a binary opposition framework (e.g., good vs. evil, salvation vs. damnation), failing to encompass the multifaceted nature of humanity. This oversimplified doctrinal system increasingly struggles to resonate with people, particularly among educated younger generations who prioritize critical thinking and individuality.

II. Closed and Conservative Organizational Structures: The Failure of Religious Authority

In addition to the rigidity of its doctrines, the closed and conservative nature of religious organizations is another core manifestation of their inability to adapt to modern times.

1. Centralization of Power and Corruption

The excessive concentration of power within religious organizations often leads to opaque management structures and even fosters corruption. For instance, some religious leaders exploit the trust of their followers for personal gain or conceal internal scandals to maintain their authority. Such behavior undermines the perceived sanctity and legitimacy of religion, ultimately driving people away from it.

2. Hierarchical Systems and Exclusionary Practices

Many religious organizations maintain rigid hierarchical systems that emphasize obedience and authority. This structure often neglects the individual needs of followers and even suppresses independent thinking. At the same time, some religious groups exhibit strong exclusivity, often refusing to engage in cooperation or dialogue with other faiths, cultures, or belief systems. Such a narrow-minded approach appears increasingly out of place in an era defined by globalization and diversity.

3. The Spread of Formalism

Religious organizations often prioritize formal rituals and doctrines over addressing the genuine spiritual needs of their followers. For example, elaborate religious ceremonies can become a burden rather than a source of spiritual nourishment. The spread of such formalism gradually strips religion of its intrinsic appeal, rendering it hollow and meaningless.

III. Weakening Social Function: Failure to Address Contemporary Issues

While religion historically served as a pillar of meaning for people, its social role has significantly weakened in modern society, even becoming absent in critical areas.

1. Indifference to global issues

In the face of global challenges such as climate change, wealth inequality, migration crises, and gender inequality, religion should ideally play a moral leadership role. However, many religious organizations adopt conservative and narrow-minded attitudes and show little initiative in promoting global cooperation or social responsibility. This indifference diminishes religion’s social influence and, in some cases, even turns it into a source of division.

2. Neglecting mental health and spiritual needs

Many traditional religions struggle to address the challenges of modern society. These religious systems were largely established in social contexts from centuries ago. However, contemporary psychological issues—such as anxiety, stress, and loneliness—far exceed the scope of what religions historically dealt with.

Although religious teachings often emphasize ideas of love and tolerance, they frequently lack practical guidance, especially on how to navigate the challenges of daily life in the modern world. Too often, followers are met with moral exhortations rather than specific psychological support or growth-oriented advice tailored to their situations. Religious organizations frequently remain stuck in abstract sermons and admonitions, thus failing to meet the deeper spiritual needs of people today.

3. Conflict with progressive values

The backwardness of religion is also evident in its resistance to modern values. For instance, some religions continue to oppose progressive social issues such as gender equality and LGBTQ+ rights. Some even position themselves against science and human rights. This hostility toward modern values further weakens religion’s appeal. It is especially true among younger generations. For them, religion has become a symbol of outdated thinking.

IV. The Diversification of Spiritual Exploration

When religion fails to adapt to the times, people’s search for meaning and happiness does not stop—it simply shifts to other domains:

1. The Rise of Science and Philosophy

Science and philosophy have demonstrated remarkable appeal in explaining the universe, life, and human behavior. Many have come to believe that through scientific exploration and philosophical inquiry, they can move beyond traditional religious explanations to find more reliable answers.

2. The Popularization of Psychology and Spirituality

Modern practices like psychology and spirituality offer more personalized and practical paths for spiritual growth. Whether through meditation, mindfulness, or positive psychology, these methods resonate more closely with the needs of modern individuals, gradually becoming substitutes for religion.

3. The Emergence of Humanism and Pluralistic Values

Humanism places humans, rather than deities, at the center of its philosophy. It emphasizes that everyone can achieve happiness and meaning through their own efforts. This perspective, combined with the inclusivity of multiculturalism, allows people to embrace diverse spiritual practices without being confined to a single religious framework.

V. Rethinking Religion’s Future: Pathways to Renewal

The decline of religion is not inevitable. If religious institutions critically address their limitations and adapt to contemporary society, they may still reclaim their relevance:

1. Evolving doctrinal understanding

Religions must reinterpret their teachings to resonate with modern life while honoring tradition. By revitalizing ancient wisdom, faiths can help followers explore deeper self, navigate modern struggles—emotional turmoil, isolation, stress—and foster personal spiritual development.

Religion transcends individual belief. It shapes community bonds, cultural identity, and collective resilience. Rather than focusing solely on moral preaching, religions with the perspective of sociology could expand their role by offering tangible social services and psychological support aligned with today’s needs.

Meanwhile, breaking down barriers between religion, science, and society could spark constructive dialogue. A harmonized relationship between spiritual traditions and advancements in science/humanities might catalyze broader societal and ethical progress.

2. Organizational reform and openness

Religious organizations should establish effective oversight mechanisms for their leaders and introduce more democratic decision-making processes to prevent the concentration of absolute authority in a single individual. Through collective participation by followers, supervision by independent external bodies, and regular public accountability from leaders, they can ensure that the actions of leadership align with the core principles of the religion and the interests of its followers.

At the same time, religious organizations should actively create platforms for dialogue with science, philosophy, culture, and social groups. By organizing regular lectures, seminars, and interdisciplinary collaborative projects, they can promote exchanges and interactions between religion and modern thought, fostering a more inclusive faith environment.

3. Focusing on global issues and social responsibility

sReligious organizations can play a unique role in building global peace. Many religions inherently promote peace through their teachings, such as Christianity’s “love thy neighbor as thyself,” Islam’s emphasis on “peace and tranquility,” and Buddhism’s principle of “non-violence.” These ideas can serve as spiritual forces for resolving conflict and violence, particularly in fostering dialogue between different cultures and faiths. By acting as bridges of understanding and cooperation, religions can facilitate meaningful connections. Through collaboration among international religious leaders, governments, and civil society, they can help mediate disputes and advance global peace.

4. Returning to the essence of the soul

Religion should not merely be a set of behavioral norms, but rather should focus on how to guide individuals towards inner peace and self-transcendence, helping people find their true self and discover profound meaning in the midst of the noisy world. Spiritual growth is not just completed through daily rituals, but rather through the inspiration of doctrines, continuous self-reflection, improvement of behaviors, and spiritual elevation.

Many religious doctrines contain insights about wisdom. Religion can help believers cultivate inner wisdom, and learn to better understand themselves, others, and the world. Through the classic teachings of religion, meditation practices, and collective discussions, believers can constantly enhance their level of self-awareness and discover the true value in their lives.

Conclusion

The backwardness of religion has gradually caused it to lose its dominant position in modern society, but it still carries humanity’s quest and longing for ultimate meaning. Only by breaking free from rigidity and courageously innovating can religion truly emerge from its predicament and march alongside modern civilization. For each individual, faith should not be the exclusive domain of religion either. Whether through religion or other spiritual paths, everyone should find their own source of inner peace and meaning.

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創設者Kishou:ボーダーレスジャパンMeetUp講演原稿(2025年10月11日)

創設者Kishou:ボーダーレスジャパンMeetUp講演原稿(2025年10月11日)

Kishou · Jul 19, 2025

演題:社会課題の解決は、文明の方向性を知り、文明的思考を持つことから始まる 皆様、こんにちは。 本日は、非常に深刻でありながら、同時に極めて重要でもある問題についてお話ししたいと思います。それは、「私たちが生きるこの時代の複雑な社会課題に、どうすれば立ち向かえるのか?」「一体どこから手をつければ良いのか?」という問いです。複雑に絡み合う利害、文化の断絶、信仰の揺らぎ、そして制度の行き詰まりの中で、この局面を打開する鍵はどこにあるのでしょうか。 私が皆様にお伝えしたいこと。それは、社会課題解決の第一歩は、経済的支援でも、制度の修正でもなく、文明の向かうべき方向性を認識し、そして「文明的思考」を手にすることに他なりません。 一、方向性なくして、いかなる手段も悲劇に終わる 現代世界は、国家間の対立、貧富の格差、倫理の崩壊、生態系の不均衡、技術の濫用といった無数の問題が、まるで複雑な織物のように絡み合っています。しかし、その本質はただ一つ、「文明が、その進むべき方向性を見失っている」ということです。 私たちは、数え切れないほどの改革、救済策、政策、スローガンが次々と打ち出されるのを目にしてきました。それなのに、なぜ問題は解決されるどころか増え続けるのでしょうか。 もし、社会の舵取りが文明の方向性を見失っていれば、いかなる努力も対症療法に過ぎず、最終的にはシステム全体の災害を招いてしまいます。では、文明の方向性とは何でしょうか。それはGDPの成長でも、権力の安定でも、利益の再分配でもありません。それは、「人類全体の価値を最大化し、文明が抱えるリスクを最小化し、そして運命共同体の幸せを持続させること」です。 この視点こそ、私たち「一乗公益」が長きにわたり提唱し、実践してきた核心的な理念です。私たちは、社会の舵取りがこの方向性から逸脱するならば、いかなる表面的な成果も、最終的には計り知れないほどの痛みを伴う代償を生むと確信しています。 二、文明の方向性は、文明的思考から生まれる では、文明の方向性はどこから来るのでしょうか。それは、経済データから導き出されるものでも、権力者の交渉や妥協から生まれるものでもありません。それは、文明の本質を深く理解し、人類社会という運命共同体に対して責任を負う「文明的思考」の上にのみ、成り立ちます。 文明的思考が問うのは、「誰が勝つか」ではありません。「人類は存続できるか、未来は進化し続けられるか」です。 文明的思考が追求するのは、特定の民族や階級、体制の勝利ではありません。「人類社会全体の価値と幸せが、永遠に続くこと」です。 「一乗公益」は、社会のリーダー、学者、そして市民一人ひとりがこの文明的思考に目覚め、「人類文明の持続的価値」を、社会のあり方や制度を選択する上での最高基準とすることを、訴え続けてきました。 私たちは、民族、イデオロギー、利益団体、短期的な経済合理性といった枠組みを超え、人類全体の運命という視座から、現代のあらゆる社会問題を捉え直すことを提唱します。 三、文明的思考なくして、統治は自滅に繋がる 過去の歴史は、文明的思考を欠いた社会の舵取りが、いかに文明を破滅へと導いてきたかを繰り返し証明しています。 無数の王朝や帝国、国家が、権力の安定、利益の拡大、自民族中心主義に固執した結果、文明を断絶させ、人々に苦しみを与えました。そして現代における、制御不能なテクノロジー、崩壊しつつある倫理、暴走する消費主義は、まさに文明的思考を欠いた現代版の災害なのです。 「一乗公益」がその著書で警告したように、「社会が、長期的な文明の課題に対し、短期的な利益の論理で対処するとき、それは民族的な自滅の始まりである」。私たちは皆、民族間の憎悪や経済競争、目先の政策によって、人類文明が危険な淵に立たされているという事実から目を背けてはならないのです。 四、文明的思考を、社会の共通認識へ だからこそ、私はここに鄭重に提案いたします。 「文明的思考」を、この時代の最も基本的な公共の常識としましょう。国家の統治、経済発展、教育システム、そして世論の基盤としましょう。 これは単なる理念ではありません。操作可能で、評価基準があり、共通の価値座標を持つ、体系化された「文明の基準」となるべきです。例えば「一乗公益」では、国境を超えた運命共同体としての文明統治モデルの構築を試みています。公益活動、教育、文化、経済プロジェクトを通じて、人類の運命共同体、文明のリスク、そしてその持続可能性に対する社会の関心を喚起しています。 私たちは文明的思考の守護者であり、伝達者であり、実践者です。 結語:目覚めた者よ、文明の方向性を担う責務を負え 皆様、文明の方向性は、機械や政府が本能的に示してくれるものではありません。それは、目覚めた人々の冷静な知性と、揺るぎない信念によってのみ、切り拓かれます。 現代社会が必要としているのは、古い論理を打ち破り、短期的な思考に疑問を呈し、文明の持続的価値を訴える「覚醒者」です。 これこそが、「一乗公益」設立の初心であり、私たちが今この瞬間も取り組んでいることです。 私たちは、どの国にも属さず、いかなる体制にも依存せず、いかなる利益団体のために動くこともありません。ただひたすらに、「全人類を幸福に、文明を持続的に進化させる」ことだけを使命としています。 文明は、何もしなければ良い方向へ進むわけではありません。その針路は、覚醒した知性と確固たる信念によってのみ、示されるのです。 今日、この場に集った皆様こそ、この時代が最も必要としている「文明の覚醒者」に他なりません。 私たちには、この時代の問題を再定義し、文明と野蛮、進歩と破滅、持続と滅亡の境界線を明確にし、そして功利主義の夢の中で眠る人々を目覚めさせる責任と使命があります。 「文明的思考」を、この世界の新しい指針としようではありませんか。 「文明の方向性」を、未来を治める新しい共通認識としようではありませんか。 そうして初めて、私たちは、解決不可能に見えた数々の問題を、乗り越えることができるでしょう。 ご清聴、ありがとうございました。

创始人Kishou:10月11日无国界日本社会企业MeetUp,部分讲演稿

创始人Kishou:10月11日无国界日本社会企业MeetUp,部分讲演稿

Kishou · Jul 19, 2025

题目:解决社会问题的第一步是认识文明方向,拥有文明思维 大家好。 今天我想谈一个非常严肃,却也至关重要的问题:我们这个时代所面临的种种社会问题,究竟该如何解决?又该从何下手?在纷繁复杂的利益冲突、文化撕裂、信仰迷惘与制度困局中,什么才是打开局面的钥匙? 我想告诉大家:解决社会问题的第一步,不是经济救助,也不是制度修补,而是认清文明方向,拥有文明思维。 一、没有方向,再多手段都是灾难 当下世界纷乱如织,国家冲突、贫富悬殊、伦理溃散、生态失衡、技术滥权,看似无数问题缠绕交错,实则本质只有一个:文明方向迷失。 我们看到无数改革、救济、政策、口号接连出台,却为何问题越治越多? 如果社会治理缺乏文明方向,所有努力都不过是治标不治本,最终反成系统性灾害。文明方向是什么?不是GDP增长,不是权力稳固,不是利益再分配,而是——人类价值最大化,文明风险最小化,命运共同体幸福永续。 这一观点,正是“一乘公益”长期倡导并实践的核心理念。我们坚信,治理如果背离了文明方向,任何表面成效都将带来代价无比惨重的反噬。 二、文明方向,源自文明思维 文明方向从何而来?它不是经济数据推导出来的,也不是权力协商妥协出来的,而是建立在对文明本质的认知,对人类社会命运共同体负责的文明思维。 文明思维,关注的不是谁能赢,而是人类是否还能存续、未来是否还能进化。 文明思维,追求的不是某一族群、某个阶层、某类体制的胜利,而是全体人类社会价值永续、幸福永续。 “一乘公益”长期呼吁社会精英、学者、公众觉醒文明思维,把“人类社会文明永续价值”作为社会治理与制度选择的最高标准。 我们倡导跳出民族、意识形态、利益集团、短视经济利益,站在人类整体命运的角度,重新审视当下所有社会问题。 三、没有文明思维,治理就是自毁 过去的历史已经反复证明:没有文明思维的社会治理,注定把文明引向毁灭。 无数王朝、帝国、国家,都因执迷于权力稳定、利益扩张、民族至上而导致文明断裂,生灵涂炭。而当下世界,技术失控、伦理崩坏、消费滥权,其实正是缺乏文明思维的现代版灾难。 正如“一乘公益”在书中所警告:“当社会用短期利益逻辑处理长远文明问题,便是种族性自毁的开始。”我们每一个人都应警觉,不要再用民族仇恨、经济竞赛、短视政策去掩饰人类文明正滑向危险边缘的事实。 四、文明思维,必须成为社会主流共识 因此,我郑重倡议: 让文明思维,成为这个时代最基本的公共常识,成为国家治理、经济发展、教育体系、公共舆论的根基。 这不仅是理念,而应成为一整套有操作性、有评估标准、有共同价值坐标的系统化文明标准。比如一乘公益就正在尝试搭建跨国命运共同体文明治理模型,通过公益、教育、文明文化与经济项目,唤醒社会对人类命运共同体、文明风险、文明永续的关注。 我们不宣传口号,我们做文明思维的守护者、传播者与实践者。 五、结语:觉醒者,请肩负文明方向之责 各位朋友,文明方向,从来不靠机器,也不靠政府本能,它只能靠觉醒者的清醒与坚持。 当今社会,需要敢于打破旧逻辑、质疑短视思维、呼吁文明永续价值的觉醒者。 这正是“一乘公益”成立的初心,也是我们此刻仍然在做的事。 我们不属于任何一国,不依附任何体制,不服务于任何利益集团,唯以“让全人类幸福、让文明永续进化”为己任。 文明不会什么都不做就向着好的方向演化,文明的方向必须靠清醒的头脑与坚定的信念去开辟。 今天聚集于此处的你我,便是这个时代最需要的文明觉醒者。 我们有责任,有使命,去重新定义这个时代的问题,去厘清文明与野蛮、进步与毁灭、永续与灭绝之间的界限,去唤醒沉睡在功利迷梦中的大众。 让文明思维,成为这个世界的新信仰。 让文明方向,成为未来治理的新共识。 如此,我们才可能真正解决那些看似无法解决的问题。 谢谢大家!

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