The essence of life: the integration of physical, social, and spiritual essence

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Kishou · Jan 13, 2025
Throughout history, material progress has driven the flourishing of civilizations, social interactions have shaped cultural diversity, and the elevation of faith has led to the awakening of the soul. Yet today, society often focuses too much on material growth and technological advancement, while neglecting the importance of mental and spiritual beliefs. This imbalance has left […]

Throughout history, material progress has driven the flourishing of civilizations, social interactions have shaped cultural diversity, and the elevation of faith has led to the awakening of the soul. Yet today, society often focuses too much on material growth and technological advancement, while neglecting the importance of mental and spiritual beliefs. This imbalance has left us with a pressing question: in an age of unprecedented material wealth, why does happiness still feel so out of reach?

We must reassess the essence of our existence and recognize that humanity is not merely a being of material life. Our existence encompasses a social dimension and is also a vessel for mental pursuits and spiritual beliefs. Only when material, social, mental, and spiritual aspects are harmoniously unified can life be complete, and true happiness will finally take place.

I. Material life: a limited but essential foundation

Material life is the most basic dimension of human existence. It relates to survival, health, and living conditions. The creation and distribution of material resources meet our basic needs for food, shelter, and transportation. This also supports other aspects of life. However, limiting life to the pursuit of material wealth has clear drawbacks.

1. The ceiling of material satisfaction

In the early stages of human development, the scarcity of material resources drove social progress. To meet basic survival needs, humans relied on physical labor and evolving technologies to acquire resources and improve their environment. From hunting and gathering to agricultural societies, and from handicrafts to the Industrial Revolution, advancements in material conditions have always been a key force behind societal development.

However, as material wealth gradually accumulates, once a society reaches a certain level of material conditions, the marginal effect on happiness sharply declines. At this point, simply pursuing material abundance is no longer the path to happiness.

2. The Shortcomings of Material Pursuits

Material wealth is limited. It cannot provide answers to life’s deeper questions. No matter how much we accumulate, it cannot stop time, offer comfort after death, or fill the void inside. What’s even more troubling is that when we place material wealth at the center of our lives, we lose our sense of purpose and drift into a world without meaning. At the same time, those obsessed with material pursuits begin to lose their moral foundation, causing society to regress.

II. Social life: The first leap for humanity beyond material existence

Social life is what sets humanity apart from other species. We are not just isolated individuals but beings deeply connected with others, communities, and cultures. Social life allows us to share resources and collaborate in creation. It also provides the primary space where spirituality and beliefs are lived out in practice.

1. Social life as the source of identity

The meaning of individual life is often expressed through social roles. Our empathy, love, respect, and sense of responsibility all stem from our social connections. As parents, friends, workers, or members of society, we reflect on our inner selves through social interactions and discover our own value within relationships.

These connections also empower humanity with the ability to act collectively, allowing us to confront challenges together and celebrate shared victories and progress. Without social life, individual existence would be lonely and weak. Social relationships are more than practical cooperation—they are the bedrock of emotional and spiritual sustenance.

2. The soulful aspect of social life

Social life not only provides the conditions necessary to meet humanity’s basic survival needs, but more importantly, it shapes our spiritual world through mechanisms like culture, education, morality, and law. Society is not just a platform for resource distribution and an organization of productivity. It is also the birthplace of human thought, values, and belief systems.

For example, charitable activities are not only aimed at improving social conditions and addressing issues like poverty, illness, and inequality. When people participate in public welfare, they experience a sense of belonging to the broader society and can directly influence the lives of others, driving positive change in the community. The fulfillment that arises from this understanding cannot be quantified by material rewards.

III. Mental and spiritual beliefs: the core of human life

While material life forms the basis of our physical existence and social life connects us to one another, mental and spiritual beliefs lie at the very core of life. They go beyond mere survival and relationships, addressing the deeper meaning and value of our existence.

1. Mental awakening: the creation of meaning

Mental life leads humanity from a passive state of mere survival to an active creation of meaning. Our curiosity, longing for beauty and happiness, and our search for the meaning of life enable us to continuously expand our wisdom and build a better civilization. For example, we express our inner selves through art, ponder ultimate questions through philosophy, and explore the universe’s laws through science.

The pursuit of meaning is a reflection of mental life and the core trait that distinguishes humans from other species. Without mental life, humanity would be enslaved by materialism and lose the capacity to seek higher values.

2. Spiritual beliefs: an infinite guide beyond the limits

Spiritual beliefs are humanity’s response to death and the infinite. Whether it’s the path to eternal life in religion or the eternal truths in philosophy, these beliefs aim to transcend the limitations of time and space, offering humans a sense of higher-dimensional existence. This sense of existence allows people to tap into their true inner power.

Examples like compassion in Buddhism and the principle of loving others as oneself in Christianity go beyond moral guidance. They are profound practices of spiritual beliefs. Such beliefs connect the limits of human life to a greater sense of infinite purpose, bringing comfort and hope to our lives.

3. The practice of mind and faith: the elevation of social life

Mind and spiritual beliefs are not abstract concepts. They take form through social life. For example, charitable acts inspired by religion, educational pursuits rooted in philosophy, and the preservation of cultural heritage through art are all ways these ideas are practiced. They bridge the individual and the collective, turning the values of the inner world into real-world happiness and creativity.

IV. Material, social, mental, and spiritual: the path to unified life

The wholeness of human life lies in the unity of material, social, mental, and spiritual aspects, not in division or imbalance. Neglecting any one dimension leads to a life out of balance and hinders the realization of true happiness.

1. Material needs form the foundation, but not the core.

We should strive to create a richer material existence while recognizing that material resources are meant to support mental life and spiritual beliefs, not to become the ultimate purpose of our existence.

Humans possess thoughts, emotions, and beliefs. These elements, which go beyond the material realm, form the core of civilization. They guide us in contemplating good and evil, love and responsibility, and the ultimate meaning of life.

2. Society is the bridge that connects individuals with the community.

Social life allows humans to transcend loneliness. It gives us the ability to connect with one another, weaving individual lives together to create shared values and meaning. With the support of social structures, we not only fulfill our basic survival needs but also gain a sense of belonging, recognition, and opportunities for collective creation.

Society provides a rich soil for the practice of mental life and spiritual beliefs. In human interactions and collective efforts, spiritual values such as charity, justice, responsibility, and respect are passed on and deepened. The power of belief moves from individual hearts to collective action, becoming a driving force for societal progress.

3. Mental life and spiritual beliefs are the guiding forces that determine the height of life.

Mental life and spiritual beliefs allow humanity to transcend the constraints of material existence and relationships, guiding us to find the true meaning of life.

Belief adds depth and fulfillment to an individual’s life while offering society a stable foundation of moral strength and cultural values. Spiritual beliefs guide our conscience, teaching us to differentiate between right and wrong and to act justly. They inspire perseverance in the face of challenges and temptations, serving as a steadfast source of strength. It is through spiritual beliefs that we transcend selfishness, embrace responsibility, and strive for the collective well-being of society.

The inheritance and innovation of culture are also rooted in the value system provided by belief. From art and literature to laws and institutions, belief infuses society’s civilization with soul, transforming it from mere accumulation of material into a community with direction and warmth.

Conclusion

Humans are not just physical beings, but also social beings, with lives shaped by mental and spiritual beliefs. Material wealth alone cannot bring true happiness. It is only through the collective effort of society, the awakening of the mind, and the uplifting of spiritual beliefs that we can find the true meaning and fulfillment in life. In this complex world, each person must reflect on their existence, seek values that go beyond material things, and, through social connections and spiritual pursuits, allow their lives to shine like a star, emitting the light and warmth that are uniquely human.

 

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公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

Daohe · Aug 30, 2025

――歴史、文明、制度を横断する、制度的統制の罠―― 序論:世界的な悲劇、制度的な設定 現代の多くの国々において、それが民主国家であれ、権威主義体制であれ、あるいは新興の政体であれ、「公務員」という集団の役割は、危険かつ逆説的な構造の中に囚われています。 忠誠を求められながら、清廉潔白でいられる余地を与えられない。 権力を与えられながら、その人格の尊厳は保障されない。 秩序を維持するよう求められながら、いつでも身代わりの羊(スケープゴート)にされうる。 このような「制度の駒として使われる人生」は、東洋特有のものでも、権威主義体制の専売特許でもありません。これは、世界の制度文明が長期にわたって進化してきた副産物であり、行政官僚システムそのものに固有の、犠牲を生み出すメカニズムなのです。そして、それは世界的な普遍性と、制度としての継承性を持っています。 一、古代帝国から植民地体制へ:公務員の「犠牲となる」性質の世界的起源 1. 古代ローマとペルシャ帝国:忠実な道具 vs. 権力による収穫 古代ローマ帝国は、世界で最も初期の巨大な文官システムの一つを確立しました。しかし、このシステムの核心的な論理は、「実行者に権限はなく、責任は全て負わされる」というものでした。地方総督が治安維持、徴税、軍糧供給をできなければ、元老院に弾劾され、職務怠慢で追放され、時には街頭で処刑される可能性さえありました。 ペルシャ帝国も同様で、その「帝国の目」と呼ばれた監察官は、高い地位にありながら、皇帝の「耳目」であると同時に「生贄」でもありました。一度でも忠誠心に疑いを持たれれば、まず処刑され、その後に責任が問われる、という具合でした。 2. 中世の教会権力と王権のシステム:官僚が置かれた高圧的な苦境 中世西ヨーロッパの王権と教会権力が並立していた時代、王室の書記官や教皇庁の助祭長は、最高位の公務員でありながら、最も高いリスクを背負う者たちでもありました。主君のために働いた多くの高級行政官が、権力闘争、責任転嫁、そして世論による断罪の中で命を落としました。 イングランドのトマス・ベケットのように、忠臣でありながら、最終的には「政治的な死体」となる例は少なくありません。 3. 植民地システム:派遣された官僚が陥る二重の牢獄 イギリス、フランス、オランダ、スペインといった植民地帝国は、世界中に多くの植民地行政官を派遣しました。彼らは「現地住民を平定し、税を搾り取る」一方で、本国の議会や現地の資本家の機嫌を損ねるわけにはいきませんでした。彼らは、植民地での危機、反乱の失敗、経済の衰退といった事態において、しばしば「最初の犠牲者」となったのです。 世界の植民地史における「不運な総督たち」の記録は、制度が人材をいかに「燃料」として消費してきたかを、最も如実に物語っています。 二、近代国家の「行政機械」:権力の中で人格を奪われる人々 1. ナチス・ドイツとソビエト体制:制度の消耗品としての究極形態 全体主義制度の下では、公務員はほとんど制度の消耗品と化します。 このような政体における公務員は、表向きは国家を代表していますが、実態は高圧的な権力システムにおける最初の犠牲者集団なのです。 2. 民主国家におけるスケープゴート構造:世論の下での切り捨てメカニズム 制度が成熟した民主国家においてさえ、公務員は「切り捨てられる運命」から逃れられてはいません。 民主制度が必ずしも穏やかであるとは限りません。ただ、公務員を切り捨てる方法が、より「文明的」であるに過ぎないのです。 三、現代における「制度の駒」としての人生の五大特徴:世界共通の「統制パッケージ」 どの国においても、今日の公務員システムは、非常によく似た、管理しやすい「制度の駒」としての構造的特徴を示しています。 1. 権力と責任の著しい非対称性 限られた実行権しか持たないにもかかわらず、政策の失敗、世論の批判、予算の危機に対して責任を負わなければなりません。真の意思決定者は「法的に免責」され、実行者は「手続きに則って問責」されます。 2. 収入と期待の著しい乖離 世界の多くの国で、公務員の収入は、その仕事の過酷さや公衆からの期待に見合うものではありません。その結果、合法的な範囲外のインセンティブ、すなわち「グレーな収入」を生み出す土壌となります。 3. 忠誠と独立した人格の両立不可能性 多くの国で、「政治的中立」と「制度への忠誠」はしばしば矛盾します。ある公務員があまりに独立して思考すれば、「非協力的な人物」と見なされやすく、逆に従順すぎれば、社会からの信頼を失います。 4. 制度によって腐敗へと誘導され、そして制度によって粛清される 制度は、表向きは清廉潔白を奨励しますが、実際には管理・統制の手段として、多くの「腐敗の余地」を残しています。そして、一度、粛清の必要が生じると、その中から「スケープゴート」を選び出し、不満を鎮めるのです。 5. 最終的に社会の怒りの受け皿となる 貧富の格差、統治の失敗、官僚主義的な作風に対する民衆の不満は、最終的に、資本家や体制の上層部ではなく、「無能で、腐敗し、怠慢で、愚かで、何もしない」公務員へと集中砲火のように浴びせられます。 四、なぜ制度は常に「切り捨て可能な実行部隊」を必要とするのか? 制度は、常に三つの重要な難題を解決しなければなりません。 問題 制度対策 実行効率をいかに維持するか? 体制に従順で、依存的な人々を育成する。 制度の安定性をいかに延長するか? […]

公务员的“制度牛马”人生:全球制度演化下的牺牲者逻辑

公务员的“制度牛马”人生:全球制度演化下的牺牲者逻辑

Daohe · Aug 30, 2025

——跨越历史、文明与制度的制度性操控陷阱 引言:全球性悲剧,制度型设定 在今天的许多国家,不论是民主国家、威权体制,还是新兴政体,“公务员群体”的角色都被困于一种危险而悖谬的结构中: 既要求他们忠诚,却不给他们清白的空间; 既赋予他们权力,却不保障他们的人格; 既要他们维持秩序,却随时能将其当作代罪羔羊。 这种“制度牛马式人生”不是东方独有,也非威权特产,而是全球制度文明长期演化的副产品,是行政官僚体系内部固有的牺牲机制,具有全球普遍性与制度传承性。 一、从古代帝国到殖民体制:公务员的全球“牺牲性”起源 1. 古罗马与波斯帝国:忠诚工具人 vs. 权力收割机 古罗马帝国建立了全世界最早的大型文官系统之一,但这套系统的核心逻辑就是:“执行者无权,责任全责”。地方总督若不能维稳、征税、供应军粮,就可能被元老院弹劾、失职流放,甚至当街处死。 波斯帝国也是如此,其“御使”(即帝国巡查员)虽地位崇高,却是帝王“耳目”与“祭品”合一——一旦被怀疑忠诚动摇,先杀之而后问责。 2. 中世纪教权与王权体系:公务官僚的高压困局 在中世纪的西欧王权与教权共治体系中,王室“书记官”、教廷“执事长”都是顶级公务员,却也是最高风险承担者。许多“替主办事”的高级行政人员死于权斗、背锅与舆情清算。 如英格兰托马斯·贝克特,既是忠臣,也是“政治尸体”。 3. 殖民体系:全球外派官僚的双重囚笼 英、法、荷、西等殖民帝国在全球派驻大量殖民地行政官员,他们既要“平定土著、榨取税收”,又不能得罪母国议会和本地资本。这些人时常在殖民危机、起义失败、经济衰退中成为“第一批牺牲者”。 全球殖民史中的“倒霉总督”,是最真实的制度燃料使用记录。 二、近现代国家的“行政机器”:权力之中被去人格 1. 纳粹德国与苏联体制:制度牲畜的极致形态 在极权制度下,公务员几乎是制度的消耗品: 这种政体下的公务员,表面代表国家,实则是高压权力体系的第一轮牺牲群体。 2. 民主国家的替罪结构:舆情下的抛弃机制 即使在制度成熟的民主国家,公务员也并未逃离“可抛弃性命运”: 民主制度未必更温和,只是抛弃公务员的方式更“文明”。 三、现代“制度牛马”人生的五大特征:全球通行的“操控套件” 无论是在哪个国家,今天的公务员系统都呈现出一种高度相似的“可操控“制度牛马”系统结构”: 1. 权力与责任严重不对称 拥有有限执行权,却必须对政策失误、舆情崩盘、预算危机负责。真正的决策者“法律免责”,执行者则“程序问责”。 2. 收入与期望严重错位 全球多数国家的公务员收入不足以匹配其工作强度与公众期待,从而滋生合法之外的“灰色激励体系、即灰色收入”。 3. 忠诚与独立人格不可共存 在许多国家,“政治中立”与“制度忠诚”常常矛盾。一名公务员若太独立思考,便容易被视为“不合作份子”;若过度服从,又将失去社会信任。 4. 被制度诱腐,再被制度清算 制度在表面上鼓励清廉,但在实际中留下大量“可腐空间”作为控制手段。一旦需要清洗,就从中选出“替罪羊”以平息不满。 5. 最终成为社会愤怒的集装箱 无论是民众对贫富不均、治理失效、官僚作风的怨恨,最终往往集中喷向公务员无能、腐败、躺平、弱智、不作为,而不是资本权贵或体制高层。 四、为什么制度总要一个“可杀的执行群体”? 制度总要解决三个关键难题: 问题 制度对策 如何维持执行效率? 养一群服从且依赖体制的人 如何延长制度稳定性? […]

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