Pure dharma, the vessel to the other shore

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Master Wonder · Feb 5, 2025
Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment. This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down. Spiritual practice […]

Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment.

This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down.

Spiritual practice is a long and deep journey. It’s not just about personal awakening—it also affects the well-being and good intentions of the world. The key question on this path is: Where do we begin? What kind of guidance should we seek?

Some people practice for years but still find themselves stuck in attachment and suffering, unable to truly break free. Others may work hard but only focus on surface-level practices without reaching the core of wisdom. Why is that? The answer lies in the type of guidance they follow.

“Pure teachings as guidance” are like a high-quality seed that directly determines whether the foundation of our practice is pure and stable. These teachings point straight to our true nature, free from distractions, and keep us on the right path from the start—helping us avoid unnecessary detours.

On the other hand, “convenient teachings as guidance” are more like a structured learning system. They help us progress through different levels of understanding, gradually leading us to deeper wisdom.

If we think of spiritual practice as the process of nurturing a life, then pure teachings are like the seed itself — they determine the very essence and potential of the practice. Convenient teachings are more like the education and training that guide the practitioner step by step, helping them grow steadily from the basics to higher levels, until they finally reach enlightenment.

So, what exactly are pure teachings? And what are convenient teachings? Why should a practitioner build a foundation with pure teachings and not just rely on convenient teachings? Let’s explore these questions in depth.

I. Pure teachings as guidance — the foundation that shapes the height of your practice

1. The essence of pure teachings — beyond birth and death, directly pointing to true nature

Pure teachings go beyond all forms of birth and death, attachment, and illusion. They do not rely on rituals or cling to words, but instead point directly to the inner awakening of the practitioner. They are like a clear, untainted spring that nourishes life from its source, untouched by external pollution.

On the path of practice, many people mistakenly believe that ceremonies, rituals, and external forms of practice are the heart of cultivation. But without the foundation of pure teachings, no amount of chanting or rituals can truly touch the essence of practice itself. Pure teachings focus not on outward actions, but on awakening the wisdom that already exists within.

The core principles of pure teachings include:

  • Don’t get caught up in appearances — the endless distractions and appearances of life. It’s about seeing through all that and discovering what is real beneath the surface.
  • Transcending duality, seeing reality as it is — not trapped by labels like good or bad, right or wrong, but resting in the natural state of being.
  • Trust your own inner wisdom — Real progress comes from awakening your own understanding, not from relying on outside powers, magical blessings, or following others blindly.

When someone begins their practice with pure teachings, it’s like planting a seed of the highest quality — a seed that carries its own powerful life force, capable of growing and flourishing naturally, unaffected by the storms of the outside world.

2. Pure teachings shape the direction of practice

Just like DNA determines the quality of life, pure teachings set the foundation and direction of spiritual practice. If someone’s practice is rooted in pure teachings from the very beginning, their faith will have a solid and healthy foundation. They won’t easily be shaken by confusing ideas, nor will they fall into superstition or blind belief.

On the other hand, if their spiritual “DNA” is filled with attachment, confusion, and a desire for personal gain, even years of practice might only keep them spinning in circles, trapped in their own illusions.

The purpose of receiving pure teachings is to help practitioners understand from day one:

  • Spiritual practice isn’t about chasing blessings or worldly rewards — it’s about seeking true liberation.
  • Practice isn’t about relying on some mysterious outside power — it’s about awakening your own inner awareness.
  • Real practice isn’t blind faith or mindless worship — it’s about seeing reality clearly, with wisdom and understanding.

Pure teachings are like the genetic blueprint for spiritual growth — they determine how far a practitioner can go and how deep their wisdom can reach.

II. Convenient teaching — guiding each step of the journey

1. The value of convenient teaching — making spiritual practice accessible to all

The Buddha once said: “The teachings adapt to the hearts and capacities of living beings.”
This means that since people have different levels of understanding and different kinds of wisdom, the teachings can’t be one-size-fits-all. They need to be flexible, tailored to each person’s ability and mindset — and that’s exactly what convenient teaching is for.

For beginners, if you immediately talk about concepts like “no-self,” “nirvana,” or “emptiness,” they might feel completely lost — or worse, they could misunderstand and think spiritual practice is about escaping from life. Convenient teaching serves to meet people where they are, offering entry points that make sense to them. Through gradual learning and deeper reflection, they can slowly move toward higher understanding.

It’s similar to how education works — from kindergarten to university, each stage builds on the last. Convenient teaching is designed the same way, allowing each person to start from a place that fits their current understanding and progress step by step.

2. The limitations of convenient teaching — getting stuck in forms and rituals

Convenient teaching helps practitioners make progress in an orderly way. But if someone clings too tightly to these outer forms, without returning to the essence of pure teaching, their practice will eventually stall — or even drift off course.

For example, some people believe that doing good deeds or giving to charity is the whole meaning of spiritual practice. But without the wisdom to guide those actions, their kindness stays at the surface level of ordinary life, without leading to real inner awakening.

Others become attached to religious ceremonies and rules, thinking that following these rituals is the path itself. But if they never understand the wisdom behind those forms, the rituals become empty habits, unable to truly help them break free from suffering.

A true practitioner doesn’t stay forever in the realm of convenient teaching. The real purpose of those teachings is to point the way toward pure teaching — to help us go beyond appearances and directly touch the heart of wisdom itself.

III. Combining pure teaching and convenient teaching — the complete path of practice

Pure teaching is about the ultimate goal, while convenient teaching is the pathway to reach it. A genuine spiritual practitioner needs to make good use of convenient teachings, but eventually, they must return to pure teaching.

To begin with, convenient teaching helps people get familiar with the practice. For example, teachings about cause and effect, keeping precepts, and doing good deeds help beginners develop the right attitude toward spiritual practice.

Then, pure teaching helps practitioners go beyond attachments and discover their true nature. Once they have a basic understanding, they are guided to let go of clinging and return to their own mind — directly seeing the path to liberation.

When pure teaching and convenient teaching are used together, people can stay on the right path, keep making progress, and eventually find real wisdom and true freedom.

Conclusion: Rooted in pure teaching, supported by convenient teaching, and reaching the other shore

The foundation of spiritual practice shapes the quality of our path, and the guidance we receive determines the direction we follow. If we begin with the guidance of pure teaching, our basis will be strong and steady, allowing us to grow without being misled by external distractions. This is the key to reaching true liberation.

May we all follow the guidance of pure teaching, build a solid foundation, make steady progress, and ultimately awaken to true wisdom and freedom!

 

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不要因为别人错了,自己也去犯错

Daohe · Jan 4, 2025

一个广为流传的视频中,小女孩因遭遇嘲讽而尊严受损,她本能地动怒,并选择用暴力反击。她的母亲及时阻止了她,说出了那句核心的话:“不要因为别人错了,自己也去犯错。”这句话之所以能触动无数人,因为它精准地指向了文明社会最脆弱,却也最关键的环节:在“失序”发生时,人如何行使自己的选择权。一个社会之所以走向混乱,其根源往往不是因为第一个人犯了错,而是因为绝大多数人选择用同样的错误去回应;一个社会之所以能保持稳定与秩序,则是因为多数成员选择截断这种错误的恶性繁殖。文明,从来不是由少数精英在顶层设计出来的,而是由无数普通人“愿意守住底线”的日常选择,一寸一寸地支撑起来的。 在现代社会结构中,人际的张力与冲突日益增多,其触发点往往是情绪的连锁反应,而非理性的权衡。一个侮辱性的眼神、一句刻薄的言辞、一个莫须有的误会,都足以将个体推向“以牙还牙,以眼还眼”的原始冲动,陷入“以恶制恶”的逻辑深渊。然而,文明之所以为文明,恰恰在于它超越了这种原始的反应模式。文明社会并非没有冲突,而是建立了一套更高级的冲突处理机制。 “不要因为别人错了,自己也去犯错”,这不仅是一句朴素的生活劝诫,更是现代文明赖以维系的结构性底线。它既是上帝(或曰“超越性的道德法则”)对人性中“自由意志”的终极考验,也是个体公民对社会契约的无声承诺,更是制度文明对所有成员的根本期待。 1. 不以恶制恶,是文明的基石 法治文明存在的全部意义,不是为了让“恶”与“恶”在丛林法则中相互抵消,而是为了确保“恶”最终被制度所终结。当我们选择“以恶制恶”时,我们实际上是在用行动否定社会赖以运作的全部规则,我们成为了我们所反对的“恶”的同谋。 一个社会文明的成熟度,不在于它是否能杜绝冲突,而在于冲突被以何种方式处理:是让情绪支配行为,使个体退化为本能的奴隶?是让暴力诱发暴力,使社会陷入冤冤相报的循环?还是以制度回应不公,以理性约束愤怒,以程序重塑正义? 当一个社会的大多数成员都开始用错误对抗错误,社会秩序必然会滑向“谁的拳头更硬,谁的嗓门更大,谁就掌握真理”的原始状态。在那样的状态下,法律被践踏,道德被瓦解,正义将成为最昂贵的奢侈品。因此,不以恶制恶,绝非软弱,而是一种最高形式的文明力量。它代表着一种清醒的战斗方式——用高一级的秩序(法治与理性)来终结低一级的混乱(情绪与暴力)。一个文明能够延续,不是因为它能彻底消灭人性的幽暗,而是因为绝大多数人愿意相信:正义的实现,最终不依靠私人的拳头,而依靠公共的制度。 2. 面对不公,是公民责任的试金石 上帝(或曰“宇宙法则”)赋予人自由意志,其最高贵的体现,不是让人随心所欲地发泄,而是在面临严峻考验时,依然有能力选择光明。而“选择光明的能力”,最能体现在个体面对不公与侵害的时刻。任何人都可以在风平浪静时谈论道德与宽容,但只有在承受愤怒、痛楚、屈辱与误解时,仍能坚守原则、克制报复冲动的人,才是真正意义上的文明公民。 面对不公,我们至少有三类选择:沉默与逃避:这看似无害,实则是对恶的纵容,让不公得以“得寸进尺”。以恶制恶:这是最本能、最解气的选择,但它让恶像病毒一样循环扩大,最终吞噬所有人。坚持规则、保持善意、合法维权:在保护自身的同时,坚定地维护公义的程序。第三种选择无疑最难,因为它要求极高的理性和韧性。但这恰恰是唯一能够推动社会健康运转、走向良性循环的选择。这并非懦弱,而是个体自觉地承担起“公民”这一身份的重负。因为我们不是孤立的原子,我们的每一个行为都在塑造社会的走向,我们的每一次选择都在为下一代示范“何为正义”。上帝(或“命运”)让我们在黑暗中经受灵魂的考验,其目的不是为了让我们成为黑暗的一部分,而是为了让我们证明自己有能力成为黑暗中的光。 3. 公民权力的使用,是社会进步的力量 文明的真正进步,其驱动力绝非来自情绪的宣泄,而是来自公民主动地、有序地、合法地行使自己手中的权力。当我们遭遇不公时,我们拥有远比走向暴力更丰富、更强大的路径:用法律的武器捍卫自身权利,启动正义的程序;用理性的沟通与论述影响他人,凝聚共识;用积极的公民参与推动制度的完善,弥补漏洞;用持久的社会行动促成法规的更新与文化的变迁。 历史上确实不乏以武力抗争换取变革的例子,但这些例子无不伴随着巨大的社会撕裂、深重的代价损耗,且其结果往往充满不确定性。真正可持续的、稳固的社会进步,最终必须落实在制度改革、法规更新与文化变迁上。情绪是火,但制度才是光 火能烧出一瞬间的亮光,却极易失控,将整座城市化为灰烬;光能穿透最深的黑暗,照亮前路,却从不毁灭世界。纵观人类文明的伟大变革者——甘地、曼德拉、罗莎·帕克斯——他们都不是“以恶制恶”的信徒。他们恰恰是用至高的道义、对法律的坚信、对制度的耐心去打破不义的枷锁。他们用行动证明了一个事实:当一个人选择以成熟的公民方式行动时,他所激发的道德力量,远比暴力的物理力量更持久、更深远、更具文明的重量。 4. 善良与正义,是我们共同的责任 善良,不是一种转瞬即逝的情绪,而是一种基于原则的理性选择;正义,不是一种高高在上的姿态,而是一种必须践行的日常行动。当我们因为他人的错误而选择放弃自己的善良、放弃对法律的信仰、放弃对正义的追求时,我们就等于亲手把这个世界的主导权让渡给了“恶”。反之,当我们坚持善良、坚守法治、坚持公义时,我们就在暗夜的海面上点亮了灯塔,让更多迷航的人看到正确的航道。一个文明社会的底色,不是由极少数圣人的高尚决定的,而是由无数普通人在关键时刻的“选择”叠加而成的。你选择理性,社会就多一分光;你选择公义,制度就多一分力量;你选择坚守原则,文明就多一分稳固。 正如《圣经·弥迦书》所言:“世人哪,耶和华已指示你何为善。他向你所要的是什么呢?只要你行公义,好怜悯,存谦卑的心,与你的神同行。”这是一个公民与超越性的道德法则之间,最庄严的契约。我们行公义,不是因为别人行了公义;我们好怜悯,也不是因为别人值得怜悯。我们这样做,是因为这是我们作为“人”的责任。 […]

समाज में बच्चों के बेहतर भविष्य के योग्य होने के 4 कारण

Daohe · Jan 1, 2025

A child’s success depends not just on their innate talents or personal effort. In reality, how far they can go is mostly decided by the opportunities and environment that society creates for them. When society provides the right support and room for growth, children’s potential can be fully unlocked for a better future. In essence, […]

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