Pure dharma, the vessel to the other shore

Avatar photo
Master Wonder · Feb 5, 2025
Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment. This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down. Spiritual practice […]

Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment.

This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down.

Spiritual practice is a long and deep journey. It’s not just about personal awakening—it also affects the well-being and good intentions of the world. The key question on this path is: Where do we begin? What kind of guidance should we seek?

Some people practice for years but still find themselves stuck in attachment and suffering, unable to truly break free. Others may work hard but only focus on surface-level practices without reaching the core of wisdom. Why is that? The answer lies in the type of guidance they follow.

“Pure teachings as guidance” are like a high-quality seed that directly determines whether the foundation of our practice is pure and stable. These teachings point straight to our true nature, free from distractions, and keep us on the right path from the start—helping us avoid unnecessary detours.

On the other hand, “convenient teachings as guidance” are more like a structured learning system. They help us progress through different levels of understanding, gradually leading us to deeper wisdom.

If we think of spiritual practice as the process of nurturing a life, then pure teachings are like the seed itself — they determine the very essence and potential of the practice. Convenient teachings are more like the education and training that guide the practitioner step by step, helping them grow steadily from the basics to higher levels, until they finally reach enlightenment.

So, what exactly are pure teachings? And what are convenient teachings? Why should a practitioner build a foundation with pure teachings and not just rely on convenient teachings? Let’s explore these questions in depth.

I. Pure teachings as guidance — the foundation that shapes the height of your practice

1. The essence of pure teachings — beyond birth and death, directly pointing to true nature

Pure teachings go beyond all forms of birth and death, attachment, and illusion. They do not rely on rituals or cling to words, but instead point directly to the inner awakening of the practitioner. They are like a clear, untainted spring that nourishes life from its source, untouched by external pollution.

On the path of practice, many people mistakenly believe that ceremonies, rituals, and external forms of practice are the heart of cultivation. But without the foundation of pure teachings, no amount of chanting or rituals can truly touch the essence of practice itself. Pure teachings focus not on outward actions, but on awakening the wisdom that already exists within.

The core principles of pure teachings include:

  • Don’t get caught up in appearances — the endless distractions and appearances of life. It’s about seeing through all that and discovering what is real beneath the surface.
  • Transcending duality, seeing reality as it is — not trapped by labels like good or bad, right or wrong, but resting in the natural state of being.
  • Trust your own inner wisdom — Real progress comes from awakening your own understanding, not from relying on outside powers, magical blessings, or following others blindly.

When someone begins their practice with pure teachings, it’s like planting a seed of the highest quality — a seed that carries its own powerful life force, capable of growing and flourishing naturally, unaffected by the storms of the outside world.

2. Pure teachings shape the direction of practice

Just like DNA determines the quality of life, pure teachings set the foundation and direction of spiritual practice. If someone’s practice is rooted in pure teachings from the very beginning, their faith will have a solid and healthy foundation. They won’t easily be shaken by confusing ideas, nor will they fall into superstition or blind belief.

On the other hand, if their spiritual “DNA” is filled with attachment, confusion, and a desire for personal gain, even years of practice might only keep them spinning in circles, trapped in their own illusions.

The purpose of receiving pure teachings is to help practitioners understand from day one:

  • Spiritual practice isn’t about chasing blessings or worldly rewards — it’s about seeking true liberation.
  • Practice isn’t about relying on some mysterious outside power — it’s about awakening your own inner awareness.
  • Real practice isn’t blind faith or mindless worship — it’s about seeing reality clearly, with wisdom and understanding.

Pure teachings are like the genetic blueprint for spiritual growth — they determine how far a practitioner can go and how deep their wisdom can reach.

II. Convenient teaching — guiding each step of the journey

1. The value of convenient teaching — making spiritual practice accessible to all

The Buddha once said: “The teachings adapt to the hearts and capacities of living beings.”
This means that since people have different levels of understanding and different kinds of wisdom, the teachings can’t be one-size-fits-all. They need to be flexible, tailored to each person’s ability and mindset — and that’s exactly what convenient teaching is for.

For beginners, if you immediately talk about concepts like “no-self,” “nirvana,” or “emptiness,” they might feel completely lost — or worse, they could misunderstand and think spiritual practice is about escaping from life. Convenient teaching serves to meet people where they are, offering entry points that make sense to them. Through gradual learning and deeper reflection, they can slowly move toward higher understanding.

It’s similar to how education works — from kindergarten to university, each stage builds on the last. Convenient teaching is designed the same way, allowing each person to start from a place that fits their current understanding and progress step by step.

2. The limitations of convenient teaching — getting stuck in forms and rituals

Convenient teaching helps practitioners make progress in an orderly way. But if someone clings too tightly to these outer forms, without returning to the essence of pure teaching, their practice will eventually stall — or even drift off course.

For example, some people believe that doing good deeds or giving to charity is the whole meaning of spiritual practice. But without the wisdom to guide those actions, their kindness stays at the surface level of ordinary life, without leading to real inner awakening.

Others become attached to religious ceremonies and rules, thinking that following these rituals is the path itself. But if they never understand the wisdom behind those forms, the rituals become empty habits, unable to truly help them break free from suffering.

A true practitioner doesn’t stay forever in the realm of convenient teaching. The real purpose of those teachings is to point the way toward pure teaching — to help us go beyond appearances and directly touch the heart of wisdom itself.

III. Combining pure teaching and convenient teaching — the complete path of practice

Pure teaching is about the ultimate goal, while convenient teaching is the pathway to reach it. A genuine spiritual practitioner needs to make good use of convenient teachings, but eventually, they must return to pure teaching.

To begin with, convenient teaching helps people get familiar with the practice. For example, teachings about cause and effect, keeping precepts, and doing good deeds help beginners develop the right attitude toward spiritual practice.

Then, pure teaching helps practitioners go beyond attachments and discover their true nature. Once they have a basic understanding, they are guided to let go of clinging and return to their own mind — directly seeing the path to liberation.

When pure teaching and convenient teaching are used together, people can stay on the right path, keep making progress, and eventually find real wisdom and true freedom.

Conclusion: Rooted in pure teaching, supported by convenient teaching, and reaching the other shore

The foundation of spiritual practice shapes the quality of our path, and the guidance we receive determines the direction we follow. If we begin with the guidance of pure teaching, our basis will be strong and steady, allowing us to grow without being misled by external distractions. This is the key to reaching true liberation.

May we all follow the guidance of pure teaching, build a solid foundation, make steady progress, and ultimately awaken to true wisdom and freedom!

 

Share this article:
LEARN MORE

Continue Reading

完全市民社会の二つの信仰

完全市民社会の二つの信仰

Master Wonder · Jun 20, 2025

序論 生命が誕生して以来、信仰は常にその営みにおいて極めて重要な役割を担ってきました。人類社会の発展においても、そのあらゆる時代で信仰が不在だったことはありません。原始的なトーテム信仰、宗教崇拝、あるいは近代的な国民国家の物語や科学技術至上主義に至るまで、信仰は常に集団のアイデンティティを維持し、個人の価値観を形成し、文明の進化を推し進める重要な力であり続けました。 しかし、文明の危機と技術的リスクが共存し、富は極度に集中し、精神的な空虚が蔓延する現代において、伝統的な信仰体系は、もはや現代人の精神的な苦境と社会統治の要請に応えることが困難になっています。 それゆえに、「完全公民」の制度下では、現代文明の市民のための二つの核心的な信仰、すなわち「社会市民の精神的信仰」と「社会市民の文明信仰」を確立せねばなりません。これは、古来の宗教的信仰形態からの超越であり、現代の消費主義的な信仰への軌道修正であり、未来における理性的な統治秩序のための価値の礎を築くことに他なりません。 一、市民社会における信仰の苦境と変革 かつて、人類社会の信仰は神権、王権、教会、部族、民族、あるいはイデオロギーに依拠していました。これらの信仰は、一方で共同体のアイデンティティや道徳的制約を形成しましたが、他方で個人の精神的自由や生命価値の自主性を制限する、統治と支配の道具ともなりました。 現代社会は次第に世俗化・技術化しましたが、それによって新たな信仰の苦境が静かに生まれつつあります。 したがって、現代文明が自らを救うためには、市民社会は時代の精神に合致し、実践的な価値を備え、疎外に抵抗しうる新たな信仰体系、すなわち「完全公民の二つの信仰」を確立しなければならないのです。 二、社会市民の精神的信仰:生命の根源への自覚 1. 原点回帰と超越 宗教の本義は、宇宙、生命、運命の神秘に対する畏敬と探求に源を発します。それは当初、道徳的な戒めや生命への慰めでしたが、後に教義として体系化・権力化され、人々を支配する道具へと疎外されました。 現代市民の精神的信仰とは、まさしくその教義の足枷から脱却し、生命の本質に回帰し、個人の精神的自由を解放することを目指すものです。 2. 精神的信仰が内包するもの 社会公民の精神的信仰が強調するのは: それは、いかなる宗教組織にも依拠しませんが、あらゆる文明遺産の中に存在する善なる知恵を尊重します。それは個人が生命、内面、そして運命に直面し、救済に頼らず、彼岸に希望を託すのでもなく、今、この場所で、尊厳ある生を全うすることを奨励します。 3. 精神的信仰が持つ社会的価値 三、社会公民の文明信仰:理性的秩序の守護 1. 原点と警戒 啓蒙運動以来、理性、科学、技術、制度は次第に神権、血統、部族倫理に取って代わり、社会統治の基盤となりました。理性的文明信仰は、まさにこの近代化のプロセスの産物です。 しかし、現代文明の病理もまた、日増しに露呈しています。 社会公民の文明信仰とは、理性、科学、制度、そして社会正義の間に、良好な秩序を再建し、技術と制度が個人の自由を蝕むことを防ぐためのものです。 2. 文明信仰が内包するもの 文明信仰は、科学技術は公民の自由に奉仕せねばならず、制度は公民の尊厳を保障せねばならず、富は大衆に幸福をもたらさねばならず、社会は多様性を受け入れねばならない、と断じます。 3. 文明信仰が持つ社会的価値 四、二重の信仰が共生する論理 「完全な公民」制度における信仰体系は、精神的信仰が内的な尊厳を保障し、文明信仰が外的な秩序を保障します。両者は相互に補完し合い、相乗効果を生み出します。 両者が一つになることで初めて、公民の品格は健全となり、社会構造は安定し、文明秩序は持続し、未来の運命は持続可能となるのです。 五、文明型公益組織の責任 「一乗公益」のような文明型公益組織は、現代において以下の使命を担わなければなりません。 これは単なる信仰体系の更新に留まらず、未来の文明進化における、人類の自己救済の道筋そのものです。 結語 「完全公民の二つの信仰」は、人類文明が未来においても進歩を続け、個々が疎外されず、社会秩序が独裁に陥らないための道です。現代文明の苦境、技術への困惑、信仰の喪失、そのすべてが、真に市民自身のものであり、現代文明そのものに属する信仰体系の欠如に起因しています。 もしこの時代に希望があるとするならば、それは心の信仰と文明信仰を併せ持つ「完全公民」の中から生まれるでしょう。

完整公民的两种信仰

完整公民的两种信仰

Master Wonder · Jun 20, 2025

前言 自有生命诞生以来,信仰在生命中都扮演着十分重要的位置。人类社会发展的各个时期同样从未缺席,无论是原始图腾、宗教崇拜,抑或现代民族国家叙事与科技至上主义,信仰皆是维系群体认同、塑造个体价值观、推动文明演化的重要力量。 但在今天这个文明危机与技术风险并存、财富高度集中、精神空虚泛滥的时代,传统信仰体系已难以回应当代人的精神困境与社会治理需求。 因此,完整公民制度下,必须确立属于现代文明公民自身的两种核心信仰,即社会公民灵魂信仰与社会公民文明信仰。这是对古老宗教信仰形态的超越,对现代消费化信仰的纠偏,对未来文明理性治理秩序的价值奠基。 一、公民社会的信仰困境与转型 在过去,人类社会信仰多依附于神权、皇权、教会、部族、民族或意识形态。这些信仰一方面凝聚了族群认同与道德约束,另一方面也成为统治与控制工具,限制了个体精神自由与生命价值自主。 现代社会虽逐渐世俗化、技术化,但新型信仰困境却悄然生成: 因此,现代文明若要自救,公民社会必须确立符合时代精神、具备实践价值、能够抵御异化的新型信仰体系,即完整公民的两种信仰。 二、社会公民灵魂信仰:生命本源的自觉 1. 溯源与超越 宗教的本义,源于对宇宙、生命、命运奥秘的敬畏与探求。它初为道德劝诫、生命抚慰,后被教义体系化、权力化,异化为控制工具。 现代公民灵魂信仰,便是要脱离教义桎梏,回归生命本质,解放个体精神自由。 2. 灵魂信仰的内涵 社会公民灵魂信仰强调: 它不依附于任何形式宗教,却尊重一切文明遗产中的良善智慧。它倡导个体直面生命、直面内心、直面命运,不依赖救赎,不寄托彼岸,而是于此时此地成就尊严生命。 3. 灵魂信仰的社会价值 三、社会公民文明信仰:理性秩序的守护 1. 溯源与警觉 自启蒙运动以来,理性、科学、技术、制度逐渐取代神权、血统、部族伦理,成为社会治理基础。理性文明信仰,正是这一现代性进程的产物。 但当代文明病也日益暴露: 社会公民文明信仰便是要在理性、科学、制度、社会正义之间,重建良性秩序,防止技术与制度反噬个体自由。 2. 文明信仰的内涵 文明信仰认定:科技必须服务公民自由,制度必须保障公民尊严,财富必须造福大众,社会必须容纳多元。 3. 文明信仰的社会价值 四、双重信仰的共生逻辑 完整公民制度的信仰体系,灵魂信仰保障内在尊严,文明信仰保障外在秩序。两者互补互校,相辅相成: 二者合一,才能使公民人格健全,社会结构稳定,文明秩序持久,未来命运可持续。 五、文明型公益组织的责任 像“一乘公益”这样的文明型公益组织,必须在当代承担起: 这不仅是一次信仰体系更新,更是未来文明演化中人类自救的必由之路。 结语: 完整公民的两种信仰,是人类文明未来能够继续进步,个体灵魂不被异化,社会秩序不被独裁化的唯一出路。当代文明之困,技术之惑,信仰之失,皆因缺失了真正属于公民自身、属于现代文明本身的信仰体系。 如果这个时代有希望,那一定诞生在拥有灵魂信仰与文明信仰的完整公民之中。

read more

Related Content

Esoteric Teaching: Human Decline and Consequences
Esoteric Teaching: Human Decline and Consequences
Avatar photo
Master Wonder · Feb 9, 2025
Please be aware that this article was translated from Chinese.Do not behave like an animal; if you must, do not become a sinful beast. I. What is a “human”, an “animal”, or a “sinful beast”? A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation. […]
Buddhist practitioners should extend their compassion to civilization
Avatar photo
Master Wonder · Dec 26, 2024
To pave a grand path for civilization toward the pure land of happiness Compassion is the heart of Buddhism, yet it goes beyond aiding individuals in overcoming suffering. It seeks the liberation and happiness of all sentient beings. The development of world civilization is deeply connected to the well-being of all life, which is why […]
What is emptiness? A dialogue between Kongzhi and Bodhidharma
What is emptiness? A dialogue between Kongzhi and Bodhidharma
Avatar photo
Master Wonder · Feb 12, 2025
In The Legend of Bodhidharma, there is a profound and thought-provoking exchange. One day, a monk named Kongzhi arrived at Shaolin Temple. With great reverence, he bowed before Bodhidharma and inquired about the concept of emptiness in Buddhist teachings. With hands clasped, he asked: “Master, you are Bodhidharma, are you not? I am Kongzhi, and […]
The Four Charming Stages of Buddhist Practice
Avatar photo
Master Wonder · Nov 9, 2024
This article explores four stages of Buddhist practice: entry stage, religious stage, soul practice, and spiritual practice. Each stage reflects the practitioner’s journey from personal awakening to the ultimate wisdom of selflessness and formlessness, emphasizing individual uniqueness, disciplined adherence to precepts, compassion for all beings, and profound self-realization. Together, these stages highlight the depth and inclusiveness of Buddhist teachings.
View All Content