Pure dharma, the vessel to the other shore

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Master Wonder · Feb 5, 2025
Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment. This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down. Spiritual practice […]

Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment.

This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down.

Spiritual practice is a long and deep journey. It’s not just about personal awakening—it also affects the well-being and good intentions of the world. The key question on this path is: Where do we begin? What kind of guidance should we seek?

Some people practice for years but still find themselves stuck in attachment and suffering, unable to truly break free. Others may work hard but only focus on surface-level practices without reaching the core of wisdom. Why is that? The answer lies in the type of guidance they follow.

“Pure teachings as guidance” are like a high-quality seed that directly determines whether the foundation of our practice is pure and stable. These teachings point straight to our true nature, free from distractions, and keep us on the right path from the start—helping us avoid unnecessary detours.

On the other hand, “convenient teachings as guidance” are more like a structured learning system. They help us progress through different levels of understanding, gradually leading us to deeper wisdom.

If we think of spiritual practice as the process of nurturing a life, then pure teachings are like the seed itself — they determine the very essence and potential of the practice. Convenient teachings are more like the education and training that guide the practitioner step by step, helping them grow steadily from the basics to higher levels, until they finally reach enlightenment.

So, what exactly are pure teachings? And what are convenient teachings? Why should a practitioner build a foundation with pure teachings and not just rely on convenient teachings? Let’s explore these questions in depth.

I. Pure teachings as guidance — the foundation that shapes the height of your practice

1. The essence of pure teachings — beyond birth and death, directly pointing to true nature

Pure teachings go beyond all forms of birth and death, attachment, and illusion. They do not rely on rituals or cling to words, but instead point directly to the inner awakening of the practitioner. They are like a clear, untainted spring that nourishes life from its source, untouched by external pollution.

On the path of practice, many people mistakenly believe that ceremonies, rituals, and external forms of practice are the heart of cultivation. But without the foundation of pure teachings, no amount of chanting or rituals can truly touch the essence of practice itself. Pure teachings focus not on outward actions, but on awakening the wisdom that already exists within.

The core principles of pure teachings include:

  • Don’t get caught up in appearances — the endless distractions and appearances of life. It’s about seeing through all that and discovering what is real beneath the surface.
  • Transcending duality, seeing reality as it is — not trapped by labels like good or bad, right or wrong, but resting in the natural state of being.
  • Trust your own inner wisdom — Real progress comes from awakening your own understanding, not from relying on outside powers, magical blessings, or following others blindly.

When someone begins their practice with pure teachings, it’s like planting a seed of the highest quality — a seed that carries its own powerful life force, capable of growing and flourishing naturally, unaffected by the storms of the outside world.

2. Pure teachings shape the direction of practice

Just like DNA determines the quality of life, pure teachings set the foundation and direction of spiritual practice. If someone’s practice is rooted in pure teachings from the very beginning, their faith will have a solid and healthy foundation. They won’t easily be shaken by confusing ideas, nor will they fall into superstition or blind belief.

On the other hand, if their spiritual “DNA” is filled with attachment, confusion, and a desire for personal gain, even years of practice might only keep them spinning in circles, trapped in their own illusions.

The purpose of receiving pure teachings is to help practitioners understand from day one:

  • Spiritual practice isn’t about chasing blessings or worldly rewards — it’s about seeking true liberation.
  • Practice isn’t about relying on some mysterious outside power — it’s about awakening your own inner awareness.
  • Real practice isn’t blind faith or mindless worship — it’s about seeing reality clearly, with wisdom and understanding.

Pure teachings are like the genetic blueprint for spiritual growth — they determine how far a practitioner can go and how deep their wisdom can reach.

II. Convenient teaching — guiding each step of the journey

1. The value of convenient teaching — making spiritual practice accessible to all

The Buddha once said: “The teachings adapt to the hearts and capacities of living beings.”
This means that since people have different levels of understanding and different kinds of wisdom, the teachings can’t be one-size-fits-all. They need to be flexible, tailored to each person’s ability and mindset — and that’s exactly what convenient teaching is for.

For beginners, if you immediately talk about concepts like “no-self,” “nirvana,” or “emptiness,” they might feel completely lost — or worse, they could misunderstand and think spiritual practice is about escaping from life. Convenient teaching serves to meet people where they are, offering entry points that make sense to them. Through gradual learning and deeper reflection, they can slowly move toward higher understanding.

It’s similar to how education works — from kindergarten to university, each stage builds on the last. Convenient teaching is designed the same way, allowing each person to start from a place that fits their current understanding and progress step by step.

2. The limitations of convenient teaching — getting stuck in forms and rituals

Convenient teaching helps practitioners make progress in an orderly way. But if someone clings too tightly to these outer forms, without returning to the essence of pure teaching, their practice will eventually stall — or even drift off course.

For example, some people believe that doing good deeds or giving to charity is the whole meaning of spiritual practice. But without the wisdom to guide those actions, their kindness stays at the surface level of ordinary life, without leading to real inner awakening.

Others become attached to religious ceremonies and rules, thinking that following these rituals is the path itself. But if they never understand the wisdom behind those forms, the rituals become empty habits, unable to truly help them break free from suffering.

A true practitioner doesn’t stay forever in the realm of convenient teaching. The real purpose of those teachings is to point the way toward pure teaching — to help us go beyond appearances and directly touch the heart of wisdom itself.

III. Combining pure teaching and convenient teaching — the complete path of practice

Pure teaching is about the ultimate goal, while convenient teaching is the pathway to reach it. A genuine spiritual practitioner needs to make good use of convenient teachings, but eventually, they must return to pure teaching.

To begin with, convenient teaching helps people get familiar with the practice. For example, teachings about cause and effect, keeping precepts, and doing good deeds help beginners develop the right attitude toward spiritual practice.

Then, pure teaching helps practitioners go beyond attachments and discover their true nature. Once they have a basic understanding, they are guided to let go of clinging and return to their own mind — directly seeing the path to liberation.

When pure teaching and convenient teaching are used together, people can stay on the right path, keep making progress, and eventually find real wisdom and true freedom.

Conclusion: Rooted in pure teaching, supported by convenient teaching, and reaching the other shore

The foundation of spiritual practice shapes the quality of our path, and the guidance we receive determines the direction we follow. If we begin with the guidance of pure teaching, our basis will be strong and steady, allowing us to grow without being misled by external distractions. This is the key to reaching true liberation.

May we all follow the guidance of pure teaching, build a solid foundation, make steady progress, and ultimately awaken to true wisdom and freedom!

 

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社会公民における政治的主権の重要性について

社会公民における政治的主権の重要性について

Daohe · Jun 3, 2025

公民の政治的主権なくして、公民の国家は存在しません。 一、国家とは何か?社会公民とは何か? 国家とは、抽象的な疆域、制度、政体、あるいは政権の集合体ではありません。近代国家の本質とは、公民が、自らの利益、共同の安全、そして未来へのビジョンを基に、自発的に締結した政治共同体です。公民は、国家が存在するための主体であり、根幹なのです。もし国家に、真の意味での「公民」が存在しなければ、その国は政治共同体としての正当性を失い、単なる統治機関や暴力装置へと成り下がってしまいます。 公民であるということの真の意味は、単に特定の国境内に居住していることでも、その国の身分証明書を所持していることでもありません。それは、政治的主権を享受しているかどうかにかかっています。 政治的主権を持って初めて、個人は真に「国家共同体」における権力の主体となることができます。そうして初めて、国家権力の運営を決定し、監督し、それに関与し、抑制と均衡を図ることができるのです。そして、国家を、一部の少数者の専有物ではなく、「私たちの国家」とすることができるのです。 二、歴史の深層:国家と主権の進化 人類の政治史を概観すると、国家の出現は当初、部族の連合、軍事的な拡大、そして領土の支配に源を発していました。初期の「国家」は、武力と血縁によって維持され、個人に権利はなく、臣民に主権はありませんでした。中世の封建帝国や神権政治も、例外なく政治的主権を国王、教皇、貴族、聖職者といった階層の手に固く握りしめ、人民は家畜のように、その運命は草のように扱われました。 近代的な国民国家が興隆し、啓蒙主義運動、ブルジョア革命、そして近代的な立憲制度が確立されて初めて、「国民主権」や「公民の政治参加」が、国家の政治構造の中に徐々に組み込まれていったのです。フランス革命は「主権は人民に属する」と宣言し、アメリカ合衆国憲法は「人民政府、民選議会」を確立しました。こうして、近代国家の政治的正当性は、初めて「公民の主権」の上に築かれ始めたのです。 しかしながら、今日の世界を見渡しても、真に「公民の政治的主権」を実現している国家は、ごく少数です。大多数の国家は、依然として「見せかけの公民国家」の状態に留まっています。すなわち、名目上は「人民が国家の主である」としながら、実質的には権力は少数の集団に集中し、公民は受動的な服従者や道具に過ぎないのです。 公民が不在であれば、主権もまた不在となり、国家は退化し、文明は停滞します。 三、政治的主権の真の意味 政治的主権とは、形式的に設けられた法律の条文でも、時折行われる選挙投票でもありません。それは、公民が、国家権力の運営、公共の事柄に関する意思決定、公的資源の分配、そして国家の統治構造の設計に、実質的に関与できる権利のことです。 具体的には、以下の権利が含まれます。 もし国家が、形式的な「投票」だけを許し、公民に実質的な政治的主権を与えないのであれば、公民は単なる数字へと成り下がり、国家は寡頭制へと堕落するでしょう。 四、主権なくして、公民という存在は偽りとなる 現実の世界では、多くの国家が自らを「公民国家」と称しながらも、形式的に公民としての身分を与えているに過ぎません。その実質において、公民は主権を持たず、国家の統治に実質的に参加する権利もありません。 彼らは義務を負い、代償を払いながらも、権力構造の外側に置かれ、国家という機械の付属物となっているのです。 それは、以下のことを意味します。 この現象は、深く考察するに値する社会構造を浮かび上がらせます。すなわち、国家は制度設計上、「公民を基本とする」と約束しながら、実践においては、公民が公共の事柄における共同の参加者であるという地位を、真に実現できていないのです。 主権が人々の手から失われる時、国家はもはや民心を引きつける力を持ちません。社会の信頼はそこから瓦解し、文明発展の礎は揺らぎ始めます。最終的に、そのような国家は、全国民のものではなくなり、特権階級の私有財産と化し、その衰退もまた、覆い難いものとなるでしょう。 五、主権の欠如が、国家の運命に与える影響 歴史と現実は、社会公民から主権を奪ったいかなる国家も、最終的には以下の四つの苦境に陥ることを、繰り返し証明しています。 六、文明の未来における、唯一の道 人類文明が持続的に進歩しようとするならば、唯一実行可能な道は、「公民の政治的主権」を全面的に確立した、近代的な国家制度を築くことです。すなわち、 ただ、そうして初めて、国家は真に「公民国家」となり、社会は安定的で、公正で、繁栄し、文明は持続的に進化していくことができるのです。 結語 公民の政治的主権なくして、公民の国家は存在しません。 国家が、公民の主権なくして存在するならば、それは権力者の支配と暴力装置が残るだけです。 社会が、公民の主権なくして存在するならば、そこには抑圧、収奪、そして偽善的なパフォーマンスが残るだけです。 文明が、公民の主権なくして存在するならば、それはやて暗黒、腐敗、そして崩壊へと陥るでしょう。 国家の真の主人たりうるのは、政治的主権をその手に握る、社会公民だけです。未来が真に属するのは自ら目覚め、参加し、権利を求め、そして自らの主権を守り抜く勇気を持つ社会公民なのです。 これこそが、国家が存在するための最低ラインであり、一つの文明が前進し続けられるかどうかを左右する、最後の保証なのです。  

Political sovereignty and the foundation of an autonomous civil society

Political sovereignty and the foundation of an autonomous civil society

Daohe · Jun 3, 2025

Without citizen sovereignty, there can be no true citizen state. 1. What is a state? What is a citizen? A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, […]

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