Pure dharma, the vessel to the other shore

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Master Wonder · Feb 5, 2025
Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment. This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down. Spiritual practice […]

Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment.

This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down.

Spiritual practice is a long and deep journey. It’s not just about personal awakening—it also affects the well-being and good intentions of the world. The key question on this path is: Where do we begin? What kind of guidance should we seek?

Some people practice for years but still find themselves stuck in attachment and suffering, unable to truly break free. Others may work hard but only focus on surface-level practices without reaching the core of wisdom. Why is that? The answer lies in the type of guidance they follow.

“Pure teachings as guidance” are like a high-quality seed that directly determines whether the foundation of our practice is pure and stable. These teachings point straight to our true nature, free from distractions, and keep us on the right path from the start—helping us avoid unnecessary detours.

On the other hand, “convenient teachings as guidance” are more like a structured learning system. They help us progress through different levels of understanding, gradually leading us to deeper wisdom.

If we think of spiritual practice as the process of nurturing a life, then pure teachings are like the seed itself — they determine the very essence and potential of the practice. Convenient teachings are more like the education and training that guide the practitioner step by step, helping them grow steadily from the basics to higher levels, until they finally reach enlightenment.

So, what exactly are pure teachings? And what are convenient teachings? Why should a practitioner build a foundation with pure teachings and not just rely on convenient teachings? Let’s explore these questions in depth.

I. Pure teachings as guidance — the foundation that shapes the height of your practice

1. The essence of pure teachings — beyond birth and death, directly pointing to true nature

Pure teachings go beyond all forms of birth and death, attachment, and illusion. They do not rely on rituals or cling to words, but instead point directly to the inner awakening of the practitioner. They are like a clear, untainted spring that nourishes life from its source, untouched by external pollution.

On the path of practice, many people mistakenly believe that ceremonies, rituals, and external forms of practice are the heart of cultivation. But without the foundation of pure teachings, no amount of chanting or rituals can truly touch the essence of practice itself. Pure teachings focus not on outward actions, but on awakening the wisdom that already exists within.

The core principles of pure teachings include:

  • Don’t get caught up in appearances — the endless distractions and appearances of life. It’s about seeing through all that and discovering what is real beneath the surface.
  • Transcending duality, seeing reality as it is — not trapped by labels like good or bad, right or wrong, but resting in the natural state of being.
  • Trust your own inner wisdom — Real progress comes from awakening your own understanding, not from relying on outside powers, magical blessings, or following others blindly.

When someone begins their practice with pure teachings, it’s like planting a seed of the highest quality — a seed that carries its own powerful life force, capable of growing and flourishing naturally, unaffected by the storms of the outside world.

2. Pure teachings shape the direction of practice

Just like DNA determines the quality of life, pure teachings set the foundation and direction of spiritual practice. If someone’s practice is rooted in pure teachings from the very beginning, their faith will have a solid and healthy foundation. They won’t easily be shaken by confusing ideas, nor will they fall into superstition or blind belief.

On the other hand, if their spiritual “DNA” is filled with attachment, confusion, and a desire for personal gain, even years of practice might only keep them spinning in circles, trapped in their own illusions.

The purpose of receiving pure teachings is to help practitioners understand from day one:

  • Spiritual practice isn’t about chasing blessings or worldly rewards — it’s about seeking true liberation.
  • Practice isn’t about relying on some mysterious outside power — it’s about awakening your own inner awareness.
  • Real practice isn’t blind faith or mindless worship — it’s about seeing reality clearly, with wisdom and understanding.

Pure teachings are like the genetic blueprint for spiritual growth — they determine how far a practitioner can go and how deep their wisdom can reach.

II. Convenient teaching — guiding each step of the journey

1. The value of convenient teaching — making spiritual practice accessible to all

The Buddha once said: “The teachings adapt to the hearts and capacities of living beings.”
This means that since people have different levels of understanding and different kinds of wisdom, the teachings can’t be one-size-fits-all. They need to be flexible, tailored to each person’s ability and mindset — and that’s exactly what convenient teaching is for.

For beginners, if you immediately talk about concepts like “no-self,” “nirvana,” or “emptiness,” they might feel completely lost — or worse, they could misunderstand and think spiritual practice is about escaping from life. Convenient teaching serves to meet people where they are, offering entry points that make sense to them. Through gradual learning and deeper reflection, they can slowly move toward higher understanding.

It’s similar to how education works — from kindergarten to university, each stage builds on the last. Convenient teaching is designed the same way, allowing each person to start from a place that fits their current understanding and progress step by step.

2. The limitations of convenient teaching — getting stuck in forms and rituals

Convenient teaching helps practitioners make progress in an orderly way. But if someone clings too tightly to these outer forms, without returning to the essence of pure teaching, their practice will eventually stall — or even drift off course.

For example, some people believe that doing good deeds or giving to charity is the whole meaning of spiritual practice. But without the wisdom to guide those actions, their kindness stays at the surface level of ordinary life, without leading to real inner awakening.

Others become attached to religious ceremonies and rules, thinking that following these rituals is the path itself. But if they never understand the wisdom behind those forms, the rituals become empty habits, unable to truly help them break free from suffering.

A true practitioner doesn’t stay forever in the realm of convenient teaching. The real purpose of those teachings is to point the way toward pure teaching — to help us go beyond appearances and directly touch the heart of wisdom itself.

III. Combining pure teaching and convenient teaching — the complete path of practice

Pure teaching is about the ultimate goal, while convenient teaching is the pathway to reach it. A genuine spiritual practitioner needs to make good use of convenient teachings, but eventually, they must return to pure teaching.

To begin with, convenient teaching helps people get familiar with the practice. For example, teachings about cause and effect, keeping precepts, and doing good deeds help beginners develop the right attitude toward spiritual practice.

Then, pure teaching helps practitioners go beyond attachments and discover their true nature. Once they have a basic understanding, they are guided to let go of clinging and return to their own mind — directly seeing the path to liberation.

When pure teaching and convenient teaching are used together, people can stay on the right path, keep making progress, and eventually find real wisdom and true freedom.

Conclusion: Rooted in pure teaching, supported by convenient teaching, and reaching the other shore

The foundation of spiritual practice shapes the quality of our path, and the guidance we receive determines the direction we follow. If we begin with the guidance of pure teaching, our basis will be strong and steady, allowing us to grow without being misled by external distractions. This is the key to reaching true liberation.

May we all follow the guidance of pure teaching, build a solid foundation, make steady progress, and ultimately awaken to true wisdom and freedom!

 

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When I heard the Harvard girl Jiang Yurong speak at graduation

When I heard the Harvard girl Jiang Yurong speak at graduation

Master Wonder · Jun 2, 2025

“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

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当我听到哈佛女生蒋雨融在毕业典礼上的讲话

Master Wonder · Jun 2, 2025

——超越理念与信仰的做法,就是魔鬼的竹笛 这个时代,总有人打着“超越理念”“超越信仰”的旗号,煞有介事地谈什么“共同人性”“超越对立”“我们都一样”。他们话语温柔、神态可爱、学历光鲜,看上去像是道德化身,实际上却是现代文明最危险的麻醉剂,披着正义外套的魔鬼。 我听了哈佛女生蒋雨融在毕业典礼上的讲话,那种“超越理念与信仰”“我们彼此联结”“制造麻烦的人也是血肉之躯”的温情喊话,让人瞬间联想到那些在人类悲剧与暴政中高唱团结与包容的刽子手助手。 所以,必须写下这篇文章。 超越理念信仰?那是耍流氓 理念与信仰,是文明之基。它们是人类几千年在血与火、苦难与智慧中淬炼出来的价值边界。它们规定了什么是善,什么是恶,什么应当,什么不能。 而所谓“超越理念与信仰”,说白了,就是拒绝判断善恶,拒绝坚守正义,让强者行恶、恶人行凶、暴君作孽,依然堂而皇之地要求你“理解他们”“包容他们”,然后继续做他们的顺民、猎物、工具。 这不是宽容,而是道义背叛。这不是开放,而是精神自残。 那些超越者,本质是为魔鬼争权 凡是鼓吹“超越理念、超越信仰”的人,表面在讲和解、讲包容,实际上是为恶势力开路、为强权正名。他们用人性和爱当作话术,把对立双方虚假等量化,把正义和罪恶强行平衡,掩盖阶级压迫、权力罪行、制度暴力,把那些制造苦难者洗成“也是血肉之躯”。 别忘了,猎人与猎物、主子与奴仆、刽子手与受害者,的确“同是血肉”,但他们的立场、利益、处境天差地别。用“同是血肉”去掩盖阶级本质、压迫逻辑,便是对受害者的二次杀戮。 这是魔鬼式的人性洗脑:让猎物在受宰前感恩,让奴仆在被压迫时感动。 社会差异,远超性别与文化 我们常说“男女平等”“种族平权”“文化互鉴”,但最残酷的社会差别,其实是阶级差异。它决定了谁能掌控规则,谁必须忍受结果;谁能决定他人生死,谁只能乞怜活命。 而当你忽略阶级差异,只谈“血肉相连”“同理心”“超越理念”,你就是把统治者与被压迫者、刽子手与牺牲品强行捆在一条道德绳索上。对强者,这是伪善仁慈;对弱者,这是死亡判决。 他们说:“我们彼此联结”。是的,感恩节我也跟火鸡说过这句话。然后火鸡就成为我餐桌上的美味。这种“联结”,火鸡领悟不了,但现代文明中许多被收割者,已经在笑着配合。 魔鬼的竹笛 所谓“超越理念与信仰”,就是魔鬼手中的竹笛。它吹奏出动听的旋律,让民众相信世界没有绝对恶,仿佛一切都可以对话、联结、和解。 当你放下理念和信仰,你也就放下了警觉、抵抗、判断与底线。最终,你便成了顺从的群体,任人宰割,甘当盘中餐,还感恩赐予自己食物。 结语: 理念可以升级,信仰可以完善,但它们绝不能被篡改、放弃或超越。因为这是文明之锚、正义之剑、人类之尊严。 那些口口声声喊着“超越理念与信仰”的人,不论外表多纯真,话语多柔软,都是在为魔鬼争夺话语权与正义定义权。我们可以善良,但绝不蠢。我们有同理心,但不为伪善鼓掌。 记住:不是所有温情喊话都是仁慈,很多只是刽子手披着可爱皮囊的审判令。

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