Pure dharma, the vessel to the other shore

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Master Wonder · Feb 5, 2025
Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment. This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down. Spiritual practice […]

Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment.

This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down.

Spiritual practice is a long and deep journey. It’s not just about personal awakening—it also affects the well-being and good intentions of the world. The key question on this path is: Where do we begin? What kind of guidance should we seek?

Some people practice for years but still find themselves stuck in attachment and suffering, unable to truly break free. Others may work hard but only focus on surface-level practices without reaching the core of wisdom. Why is that? The answer lies in the type of guidance they follow.

“Pure teachings as guidance” are like a high-quality seed that directly determines whether the foundation of our practice is pure and stable. These teachings point straight to our true nature, free from distractions, and keep us on the right path from the start—helping us avoid unnecessary detours.

On the other hand, “convenient teachings as guidance” are more like a structured learning system. They help us progress through different levels of understanding, gradually leading us to deeper wisdom.

If we think of spiritual practice as the process of nurturing a life, then pure teachings are like the seed itself — they determine the very essence and potential of the practice. Convenient teachings are more like the education and training that guide the practitioner step by step, helping them grow steadily from the basics to higher levels, until they finally reach enlightenment.

So, what exactly are pure teachings? And what are convenient teachings? Why should a practitioner build a foundation with pure teachings and not just rely on convenient teachings? Let’s explore these questions in depth.

I. Pure teachings as guidance — the foundation that shapes the height of your practice

1. The essence of pure teachings — beyond birth and death, directly pointing to true nature

Pure teachings go beyond all forms of birth and death, attachment, and illusion. They do not rely on rituals or cling to words, but instead point directly to the inner awakening of the practitioner. They are like a clear, untainted spring that nourishes life from its source, untouched by external pollution.

On the path of practice, many people mistakenly believe that ceremonies, rituals, and external forms of practice are the heart of cultivation. But without the foundation of pure teachings, no amount of chanting or rituals can truly touch the essence of practice itself. Pure teachings focus not on outward actions, but on awakening the wisdom that already exists within.

The core principles of pure teachings include:

  • Don’t get caught up in appearances — the endless distractions and appearances of life. It’s about seeing through all that and discovering what is real beneath the surface.
  • Transcending duality, seeing reality as it is — not trapped by labels like good or bad, right or wrong, but resting in the natural state of being.
  • Trust your own inner wisdom — Real progress comes from awakening your own understanding, not from relying on outside powers, magical blessings, or following others blindly.

When someone begins their practice with pure teachings, it’s like planting a seed of the highest quality — a seed that carries its own powerful life force, capable of growing and flourishing naturally, unaffected by the storms of the outside world.

2. Pure teachings shape the direction of practice

Just like DNA determines the quality of life, pure teachings set the foundation and direction of spiritual practice. If someone’s practice is rooted in pure teachings from the very beginning, their faith will have a solid and healthy foundation. They won’t easily be shaken by confusing ideas, nor will they fall into superstition or blind belief.

On the other hand, if their spiritual “DNA” is filled with attachment, confusion, and a desire for personal gain, even years of practice might only keep them spinning in circles, trapped in their own illusions.

The purpose of receiving pure teachings is to help practitioners understand from day one:

  • Spiritual practice isn’t about chasing blessings or worldly rewards — it’s about seeking true liberation.
  • Practice isn’t about relying on some mysterious outside power — it’s about awakening your own inner awareness.
  • Real practice isn’t blind faith or mindless worship — it’s about seeing reality clearly, with wisdom and understanding.

Pure teachings are like the genetic blueprint for spiritual growth — they determine how far a practitioner can go and how deep their wisdom can reach.

II. Convenient teaching — guiding each step of the journey

1. The value of convenient teaching — making spiritual practice accessible to all

The Buddha once said: “The teachings adapt to the hearts and capacities of living beings.”
This means that since people have different levels of understanding and different kinds of wisdom, the teachings can’t be one-size-fits-all. They need to be flexible, tailored to each person’s ability and mindset — and that’s exactly what convenient teaching is for.

For beginners, if you immediately talk about concepts like “no-self,” “nirvana,” or “emptiness,” they might feel completely lost — or worse, they could misunderstand and think spiritual practice is about escaping from life. Convenient teaching serves to meet people where they are, offering entry points that make sense to them. Through gradual learning and deeper reflection, they can slowly move toward higher understanding.

It’s similar to how education works — from kindergarten to university, each stage builds on the last. Convenient teaching is designed the same way, allowing each person to start from a place that fits their current understanding and progress step by step.

2. The limitations of convenient teaching — getting stuck in forms and rituals

Convenient teaching helps practitioners make progress in an orderly way. But if someone clings too tightly to these outer forms, without returning to the essence of pure teaching, their practice will eventually stall — or even drift off course.

For example, some people believe that doing good deeds or giving to charity is the whole meaning of spiritual practice. But without the wisdom to guide those actions, their kindness stays at the surface level of ordinary life, without leading to real inner awakening.

Others become attached to religious ceremonies and rules, thinking that following these rituals is the path itself. But if they never understand the wisdom behind those forms, the rituals become empty habits, unable to truly help them break free from suffering.

A true practitioner doesn’t stay forever in the realm of convenient teaching. The real purpose of those teachings is to point the way toward pure teaching — to help us go beyond appearances and directly touch the heart of wisdom itself.

III. Combining pure teaching and convenient teaching — the complete path of practice

Pure teaching is about the ultimate goal, while convenient teaching is the pathway to reach it. A genuine spiritual practitioner needs to make good use of convenient teachings, but eventually, they must return to pure teaching.

To begin with, convenient teaching helps people get familiar with the practice. For example, teachings about cause and effect, keeping precepts, and doing good deeds help beginners develop the right attitude toward spiritual practice.

Then, pure teaching helps practitioners go beyond attachments and discover their true nature. Once they have a basic understanding, they are guided to let go of clinging and return to their own mind — directly seeing the path to liberation.

When pure teaching and convenient teaching are used together, people can stay on the right path, keep making progress, and eventually find real wisdom and true freedom.

Conclusion: Rooted in pure teaching, supported by convenient teaching, and reaching the other shore

The foundation of spiritual practice shapes the quality of our path, and the guidance we receive determines the direction we follow. If we begin with the guidance of pure teaching, our basis will be strong and steady, allowing us to grow without being misled by external distractions. This is the key to reaching true liberation.

May we all follow the guidance of pure teaching, build a solid foundation, make steady progress, and ultimately awaken to true wisdom and freedom!

 

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世间三种祸害

Master Wonder · Mar 24, 2025

把世界上的三种祸害,大白于天下 在生活中常常见到这三种人,让我绝望的无话可说。 每一个时代,每一个社会,都存在某些特定的危机,它们并非来自外部的天灾,而是源于人性自身的缺陷。这些缺陷不仅影响个体命运,当成为社会常态时,则是会让社会腐败和衰退。 本文将浅谈三类人: 这三种人是全人类要共同警惕的对象。我们要不断改善社会中的教育和其他系统,避免培养出这些败类。为此,我们需要看清楚他们的行为和根源。 一、无耻之徒 人类社会能够世代延续靠的不止是生存资源和个体的奋斗,还有团结与互助。但我们有时也会看到,有些人对他人的疾苦时视而不见,甚至冷嘲热讽。这种行为不仅是冷漠,更是一种赤裸裸的无耻。 无耻是对人性的背叛,是自甘堕落的体现。当一个社会大量出现无耻之徒,就如同有一股黑暗的力量拉着整个社会下坠。 历史上,统治者对人民疾苦的冷漠,往往是国家走向衰亡的重要原因。例如,清朝末年的统治阶级,对百姓的贫困与外敌的侵略视而不见。当白银大量流出、鸦片泛滥成灾时,朝廷中仍有大臣沉迷于权力斗争,甚至为了维护自己的利益,不惜牺牲国家的未来。这种对疾苦的无视,最终导致了大清帝国的崩溃。 而在现代社会,这种无耻的现象依然存在。举一些例子: 无耻的人不一定是恶人,但他们的冷漠却能让人间变得更加残酷,如同地狱一般。 二、无德之人 “无德”并不是指缺乏基本的礼貌或教养,而是指丧失了道德上的判断力,甚至主动选择站在错误的一方。他们明知某些人冷酷无情、剥削他人,却仍然崇拜他们,甚至希望自己也能成为这样的人。 历史上,不乏一些人明知统治者残暴无道,却仍然拥护他们,只因为自身的懦弱或者贪婪。这样的人太多了,在此不加以赘述。他们的漠然和助纣为虐是苦难的根源。 现代社会的无德之行也不少,而且还会被合理化,比如: 无德之人之所以可怕,是因为他们不仅自己丧失道德,还会影响整个社会的价值观,使得无耻者更加猖獗。 三、愚笨之人 人类有独立思考的能力,但并非所有人都愿意使用它。有些人面对谎言和欺骗,宁愿选择相信,而不是去质疑和求证。这种愚笨是个人命运悲剧的根源,还往往将身边的人一同拖入深渊,影响社会。 一些历史案例: 现代社会的愚笨现象体现在对网络谣言的不加辨别传播,以及对权威人物的盲目信任。许多人轻信虚假信息,甚至不惜为其辩护,直到被现实打脸;即使事实已证明某些权威错误,一些人仍拒绝承认。 盲目相信无耻之人,不仅害己,也让整个社会陷入愚昧。 结语 社会的进步,依赖于人们的觉醒。 我们要警惕那些对苦难视而不见的无耻之人,要避免成为崇拜他们的无德之人,更要避免盲目相信他们成为愚笨之人。唯有保持清醒,勇于质疑,社会才能走向真正的公正与文明。

사회에서 불평등이 작동하는 방식에 대한 현실적인 고찰

Master Wonder · Mar 24, 2025

사적 소유와 권력 구조가 개입되기 시작하면, 불평등은 단순한 시스템의 오류가 아니라 곧 시스템 그 자체가 된다. 고대부터 오늘날의 금융 중심 사회에 이르기까지 착취의 본질은 변하지 않았으며, 단지 그 모습만 바뀌었을 뿐이다. 현대의 착취는 더 깨끗하고 조용하며, 눈에 잘 띄지 않게 숨어 있다. 하지만 계급 착취는 단순히 누가 더 많은 돈이나 영향력을 가지고 있느냐의 문제가 아니다. […]

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