What is real success?

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Daohe · Oct 31, 2024
People are often obsessed with external standards of success, caught up in comparisons and competition, and view success as an end goal. However, for every human being, we are born successful. From the moment life first blooms, our life carries unique meaning and value. Regardless of wealth or status, our existence in this world is […]

People are often obsessed with external standards of success, caught up in comparisons and competition, and view success as an end goal. However, for every human being, we are born successful. From the moment life first blooms, our life carries unique meaning and value. Regardless of wealth or status, our existence in this world is an achievement in itself. Though we may sometimes feel discouraged by external standards in the rush of life, the miracle of simply existing somewhere and the meaning it holds are never dimmed by others. As we stand on this earth, every life holds unique value.

For a person in pursuit of happiness, success is a journey rich with experiences. Along this path, the journey itself often has a deeper meaning than reaching any destination. People yearn for happiness and self-realization, but happiness is not something gained in a single moment. Instead, it is often derived from experiences over time. In the warmth of family, the sweetness of love, the companionship of friendship, and the trials of hardship, one grows up and become a better person. At some point, one comes to realize that true happiness is not about what one achieves, but rather about how one perceives life and feel the world. This inner content is the greatest success on the path toward a fulfilled and joyful life.

For a person who is fighting for justice and resisting oppression, success means attaining the state of freedom and democracy. On this path, success is a difficult prize to win, accompanied by the pain of struggle and the persistence of never giving in. To the oppressed, success is not about fame or wealth, but about breaking free from injustice and overcoming restrictions to gain dignity and equal rights. Throughout history, countless individuals and groups have fought for freedom, not just for themselves, but also for humanity.

In the face of oppression and injustice, some people choose to speak out, to resist, and to advocate for freedom for ourselves and others. It is through the successes of these resistors that we witness the world gradually moving toward equality, respect, and freedom. As Nelson Mandela said, “I learned that courage was not the absence of fear, but the triumph over it.” On this path of resistance, success is finding the courage to overcome fear.

For a life endowed with civic rights, success is a commitment to society. When we have rights and the opportunities to articulate, true success goes beyond personal achievement. Real success lies in using our power to improve the state of society, to make changes that help make our communities, cities, nations, and even the world a better place.

This success is no longer about personal fulfillment but a commitment to others and to society. It’s an unselfish act that brings well-being to others rather than just a sense of individual accomplishment. As Gandhi said, “Be the change you wish to see in the world.” In striving for social progress, success is about continuously advancing the world toward greater civility and happiness.

So, what is success, and who is it for? It varies from person to person, not as a fixed point but as a dynamic process. It resembles an ever-growing historical masterpiece, transforming with each step of time. For some, it may mean a stable life with safety and content. For others, it could be profound self-realization or actions aimed at bringing happiness to others. Success is not only a personal triumph but a reflection of the times. There is no single definition of success—it is a unique and evolving journey for each individual.

Your attitude toward success and the goals you set will determine the direction of your life. Success is not a static endpoint but a process that transforms as our understanding and aspirations evolve. No matter material wealth,  spiritual freedom or societal progress, how we define and approach success shapes the kind of future we create for ourselves.

So, what does “success” mean to us today? In this age of globalization and information, success is no longer just about individual achievement, but rather a collective responsibility. Today’s success should embody the ideal of “complete citizenship for all humanity.” What does it mean to be a complete citizen? It transcends national identity and encompasses a global consciousness, representing social citizens or even global citizens. These individuals, regardless of geography or ethnicity, view the well-being and happiness of all humanity as a shared goal.

Our initiativeYicheng Commonweal is founded on this vision. Our success is not about personal glory. It is about the collective well-being and dignity of every individual. We are committed to advancing human civilization and social well-being, which is both our responsibility and our mission.

Real success is making every individual enjoy both joy and respect in this world.

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How the Socio-Civic Economy Reconstructs “Employment, Unemployment, and Basic Income Systems”

How the Socio-Civic Economy Reconstructs “Employment, Unemployment, and Basic Income Systems”

Kishou · Feb 5, 2026

Preface: Employment is Not Just a “Livelihood,” but a Basic License for Civic Existence In capitalist ideology, “employment” is brutally reduced to a purely instrumental equation: “Job → Income → Survival.” This logic chains human existence to capital’s hiring whims, systematically equating joblessness with social worthlessness. Unemployment becomes morally weaponized—branded as proof of personal inadequacy, market […]

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

Kishou · Feb 5, 2026

前言:雇用は「生計」ではなく、市民が社会に存在するための「基本的許可」である 資本経済のイデオロギーでは、「雇用」は道具的な定義に乱暴に単純化されています。 「仕事がある→収入がある→収入があって初めて生きていける」 この論理は人の生存権と資本の雇用需要を強固に結びつけ、「仕事がない」ことを「あなたは社会に価値がない」とシステム的に決めつけてしまいます。 「失業」は道徳的な汚名を着せられます。 個人の能力不足、市場競争での脱落、自分の責任による失敗の証拠として扱われ、本人の心の中で自分を責める気持ちを生み出します。 「ベーシックインカム(UBI)」は制度的にタブー視されます。 「怠け者を甘やかすもの」「効率を損なうもの」「神聖な市場の法則に逆らう異端の福祉」として排斥されています。 しかし、社会市民経済(Socio-Civic Economy)の考え方では、恐怖と効率至上主義に基づくこうした認識を根本から変える必要があります。 雇用とは: 市場がたまたま与えてくれる機会ではなく、市民が社会の生産活動やサービス、そして文明の成果を分かち合うことに参加する「基本的な権利」です。 失業とは: 個人の能力の問題ではなく、技術の進歩や産業の変化によって生まれる「構造的なリスク」です。 ベーシックインカムとは: 施しではなく、市民が「社会共同体の一員」として当然受け取るべき、社会の共有財産に対する「最低限の配当」です。 これは、「資本中心の効率的な市場社会」と「人間中心の市民文明社会」との間にある、倫理的かつ制度的な根本の分水嶺です。 一、資本経済下の雇用の本質:「人を活かす」のではなく「価値を搾り取る」 資本が主導する経済では、雇用の根本的な目的は冷酷で単純です。 人の生存や尊厳を守るためではありません。生産コストを下げ、資本の利益を最大化することが目的です。 労働者は、自分で考え行動する社会の一員としてではなく、いつでも取り替えのきく「値段のついた部品」として扱われます。 こうして、システムは冷酷で絶えず最適化される搾取の仕組みを自然に作り出します: 使える人(コスパが良い) → システムに残り、終わりのない競争と成果評価を受け入れる 今は使えない人(コスパが悪い/転職が必要) → システムから捨てられ、安く買い叩かれるのを待つリスクを背負う個人になる もう使えない人(技術の進歩で不要になった) → 文明から見捨てられ、社会保障の重荷となる いわゆる「ギグワーク」「柔軟な働き方」「フリーランス」の多くは、実際には資本による巧妙な搾取です。 安定した保障も社会保険も労働組合もない労働者を利用するための「聞こえの良い言葉」に過ぎません。 資本は、労働者が長期的に安定して暮らし、成長し、老後を過ごせるかどうかには関心がありません。関心があるのは、今この瞬間の「コストと利益が十分に見合うかどうか」だけです。 二、社会市民経済による「雇用」の再定義:ポストではなく「社会参画権」 社会市民経済では、「雇用」の定義を根本から変える必要があります。 狭い意味での「資本に労働力を提供すること」から、「市民が社会の生産活動、公共サービス、統治、ケア、知識創造に参加するための制度的な道筋」へと発展させなければなりません。 これは、価値ある労働がもはや「直接お金を生む労働」だけではないことを意味します。 以下のような労働も含まれます(ただし、これらに限定されません): 公共サービス型雇用(Public Service Jobs): 政府や非営利組織が提供する、全市民向けの基礎的なサービス。 社会ケア型雇用(Social Care): 高齢者、子供、障害を持つ人々へのケアと感情的サポート。 コミュニティ建設・文化型雇用(Community & Cultural): 地域統治、文化継承、芸術創作、非営利的な教育。 生態系修復型雇用(Ecological Restoration): 環境保護、汚染対策、持続可能な発展プロジェクト。 価値認定の原則: あなたの労働が以下の特徴を備えている限り: 社会に対して真実かつ代替不可能な価値(Real Social Value)を持っている。 公共の安全とレジリエンス(強靭性)に対して真実の貢献(Public Resilience Contribution)をしている。 共同体の存続に対して真実の支え(Communal Support)となっている。 そうした労働は正当な仕事として認められ、安定した尊厳ある収入と制度的な保障を受けるべきです。 そうでなければ、社会は必然的におかしな状況に陥ります。本当に価値のあること(介護や基礎研究など)をする人がいなくなり、お金にはなるが価値の低いこと(金融投機や広告の過当競争など)に人が殺到するという構造的な矛盾です。 三、失業の文明的定性:「敗者」ではなく「構造的リスクの引き受け手」 資本経済の道徳観では、失業は個人の失敗という恥です。 努力不足、能力不足、市場への適応力不足として制度的に扱われてきました。この屈辱的な決めつけは、社会の不安定さと個人の精神的な重荷を大幅に増やしています。 しかし社会市民経済では、失業の本当の性質を道徳的な判断から切り離し、客観的に捉え直す必要があります。 失業とは、技術の進歩、産業の移転、世界的な資本の変動、政策の変更などのシステム全体の力によって引き起こされる「構造的な犠牲」なのです。 核心となる論理: 核心となる考え方: […]

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