Serving the people vs serving the state: what is the right path of modern governance

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Daohe · Jun 10, 2025
Why do nations exist? Not for slogans, not for borders, and not for GDP numbers. The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life. If a country appears powerful but its people are suffering—if there is national pride but public […]

Why do nations exist?
Not for slogans, not for borders, and not for GDP numbers.

The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life.

If a country appears powerful but its people are suffering—if there is national pride but public anxiety—then that country is just an empty shell. It may look strong on the outside, but inside it is full of deep problems.

That is why it is essential to understand the difference between “serving the state” and “serving the people.” A modern government must see serving its people as the only true source of legitimacy. Only then can a nation remain stable, fair, and truly prosperous.

I. The conflict between serving the state and serving the people

“Serving the state” usually means focusing on national goals like economic growth, military power, global influence, and national security.

“Serving the people” means protecting individual rights—fair income, stable jobs, affordable housing and healthcare, free speech, fair justice, public welfare, dignity, and political participation.

These two goals should go hand in hand. But in practice, especially in how governments use power, there are often structural conflicts:

  • Resource conflict: Governments spend more on big projects or military and choose to cut public welfare spending.
  • Unequal participation in decision making: National strategies are decided by a small elite; ordinary citizens have little say.
  • Different values: Power wants control and unity, while people need freedom and choices.
  • Unfair benefits: “National interest” often serves the rich and powerful, while citizens are left behind.

These deep conflicts are the biggest problem with “state-centered” policies—and the real threat to the people.

II. What are the risks of “state-centered” policies?

Some governments, in order to protect national image or appear strong in foreign affairs, choose to sacrifice the rights and wellbeing of their citizens. Over time, this leads to seven major risks, with consequences that are hard to ignore:

1. Collapse of social trust

Citizens lose trust in the government, the legal system, and institutions. As a result, policies lose effectiveness.

2. Widening wealth gap

Powerful capital groups take advantage of national strategies to control resources. Wealth becomes concentrated among the few, while the poor get poorer.

3. Crisis of political legitimacy

Public confidence in the government fades. People no longer believe in the system, and the state’s legitimacy begins to erode.

4. Rising social anxiety

High costs of housing, jobs, education, healthcare, and retirement create widespread stress and insecurity.

5. Rigid policymaking

Decision-making is dominated by a small elite. Without public input or checks and balances, policies become outdated and tensions build up.

6. Backlash from media control

When free speech is suppressed, public frustration grows beneath the surface, creating a false sense of peace while unrest brews underneath.

7. Decline in long-term national strength

A society without freedom and fairness loses its creativity, innovation, and energy. In the long run, the nation’s global competitiveness will suffer.

III. Core principles of a people-centered government

A truly modern government must be guided by four key principles that serve the people:

1. People’s wellbeing comes first

Government spending must first support basic needs—healthcare, education, housing, jobs, and retirement.

2. Protection of rights

The constitution must guarantee citizens’ rights to know, to speak, to participate, and to hold power accountable.

3. Transparency in public finances

Budgets, spending, and government decisions must be fully transparent. Taxpayers have the right to monitor how public funds are used.

4. Limits on state power

State power must be bound by law, used only for the public good—not for personal gain, private interest, or political inheritance.

IV. A balanced structure for national governance

To build a fair and effective system, We need three-pillar governance model with dual-level counterbalance.

Power Holder Core Role Supervision Mechanism
State government National security, fiscal control, legislation, diplomacy Supervised by citizens, media, and parliament
Civil society Industry regulation, community affairs, NGOs Bound by law, holds the right to join public decision-making
Individual citizens Voting, oversight, right to information Directly supervises state power, takes part in governance

V. Reforming the civil service: new standards for a modern era

A truly modern civil servant must meet the following criteria:

1. Public-first mindset: serve the interests of taxpayers, not just follow orders from above.

2. Performance-based evaluation: measured by public well-being, citizen satisfaction, and policy implementation results.

3. Lifetime accountability: retirement does not exempt one from responsibility for past actions.

4. Public reporting system: regularly report achievements and problems to citizens, and accept public questioning.

5. Separation from business interests: strict bans on collusion with capital groups; assets must be declared and transparent.

VI. A mature model of tripartite governance

In a fully modern state, governance should evolve to the following form:

  • Reduced government scope: government is limited to macro coordination, national defense, foreign affairs, justice, and legislation.
  • Full autonomy of social organizations: sectors like healthcare, education, academia, and community affairs are managed by self-governing bodies.
  • Comprehensive citizen oversight: establish citizen assemblies, policy referendum days, and annual government satisfaction voting.
  • Public budgeting under citizen control: national budgets must be approved by a citizen assembly each year.
  • Transparent public projects: major national projects require open proposals, public opinion surveys, and third-party evaluations.

VII. Conclusion: serving the people is the foundation of the state

A country may appear strong, but if its people suffer, that strength is hollow and unstable.

A country may seem powerful, but without public trust, it cannot last.

The only rightful path to national governance is to build a people-centered modern system—rooted in citizen rights, focused on quality of life, guided by people-first budgeting, protected by limited and transparent power, and secured through open and participatory institutions.

Only then can a nation achieve lasting peace, public trust, and sustainable development.

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灵魂觉醒的三个阶段

Daohe · Jan 19, 2025

灵魂的觉醒是每个人内心深处最深切的探索之旅,是从迷茫到清明,从束缚到自由的过程。这个过程并非一蹴而就,而是一个逐步深入、层层展开的自我觉察与超越的过程。本文将灵魂的觉醒划分为三个阶段,每个阶段都是一个深刻的认知转变,让我们走向更加自由的旅程,深入洞察自我与世界。 第一次觉醒:超越自我,洞察本我 灵魂的第一次觉醒是一种全新的体验。如同婴儿初次睁开眼睛,人开始真正意义上地看清楚这个世界,也随之看清楚自己。这种觉醒的前兆是一些特殊的经历,启发人去思考自己存在的意义。但认知上的突破往往不是渐进的,而是突然发生的,像一束闪耀的光芒,瞬间引发了思想的剧变。 此时,人开始意识到,自己的自我认知是如何被外部因素所塑造的——比如社会的期待、家庭的传统和文化的规范。这些曾经看似理所当然的外部构建,开始呈现其真正的本质——暂时、随意、甚至是无厘头的。由此觉悟,人们才能摆脱对这些外在因素的依赖,意识到真正的自我远远超越了一切表象。 这一觉醒让人意识到生而为人这件事的本质,拥抱自己最真实的人性,了解自己的灵魂真面目。与此同时,个体几乎不可避免地会经历挣扎与失落,因为自己赖以为生的身份基础被动摇了。曾经带来安慰的熟悉角色、关系和信仰,也开始变得不再牢固,取而代之的是一种暴露于天地之间的脆弱感。 然而,正是通过这样重量级的觉悟,一个人才能脱离对外在因素的依赖,意识到真正的自我是超越一切表象的存在,看清楚自己和世界的真相,释放出内在的潜力,体验什么是清明地真正地活着。 第二次觉醒:洞察世界,探索使命 在第一次觉醒的基础上,站在更广阔的视野上审视自我后,灵魂将进入了第二次觉醒的阶段。在这一阶段,觉醒不再局限于个人的内心世界,而是扩展到对整个世界的重新认知。我们不仅仅是在个人精神与灵魂的层面上探索意义,更在更宏观的层面上思考世界的构成:社会的结构、文化的意义,以及个人与这些外部因素之间错综复杂的关系。 此时,人看待世界的眼光变得纯粹而清新。他开始思考:我是谁?我为何而存在?我们的生命对这个浩瀚宇宙、对社会、对人类文明究竟意味着什么?这些问题不再是空泛的哲学探讨,而是渗透进日常生活的深刻思考。人会开始明白,自己的生命不仅仅是短暂的个体存在,它更是历史洪流中的一部分,是文化传承的重要载体。 第二次觉醒不再是单纯的自我解放,它是对整个世界的深刻洞察,是对自己与世界关系的更全面理解。这种觉醒让我们看清楚自己在庞大的社会系统和文化体系中的角色。这种觉醒标志着个体超越了社会文化对“人”的调剂与塑造,成为了一个真正的人。 人开始探索自己的使命,并意识到,这个使命并非外界强加的,而是从内心深处自然流露的。由此,人会真正爱上生活本身,爱上赖以生存的家园。 第三次觉醒:重新定位,改造世界 第三次觉醒,是灵魂觉醒的最深层次,也是最具创造性的阶段。这一阶段标志着个体在彻底认清自己与世界关系之后,主动地重新定义自己的身份、关系,甚至整个生活环境。这是一种来自内心深处的召唤,驱使人依据灵魂的真正目标,去创造、去改变,去以全新的方式重新塑造自我和周围的世界。 第三次觉醒带来的是深刻的责任感与使命感。这一阶段的觉醒,超越了个人层面的自我实现,人开始考虑如何为社会、为人类共同体贡献力量。通过重新审视和定位自己的身份与社会关系,个体不再是单纯的社会参与者,而是成为了世界的创造者与改造者。灵魂的觉醒因此进入了一个全新的维度,个体不仅仅是生活的体验者,还是生活的创造者。 这一觉醒意味着个体开始主动承担起推动世界变化的责任。他们不再局限于自我满足,而是力求以行动去塑造自己理想中的世界,无论是通过职业、艺术创作、社会服务,还是通过日常生活中的选择与决策。个体开始意识到,自己的每一份努力都可能成为推动社会进步的力量,自己的每一个改变都可能引领他人走向更高的觉悟。 这一过程并非一蹴而就,而是一个持续不断的创造与重塑过程。它要求个体具备更高的觉知、深刻的内省,以及坚韧的行动力。在这一过程中,个体不仅仅是在改变世界,更是在经历一种灵魂的升华,迈向一种更为宏大和广阔的存在方式。这是灵魂最具创造力的觉醒,它不仅为个体带来了深远的转变,也为社会和整个世界注入了新的活力与希望。 总结 灵魂的觉醒是一个从自我认知到社会参与,再到世界创造的渐进过程。每一个阶段的觉醒都是深刻的转变,带领个体从局限走向自由,从困惑走向清晰,从束缚走向力量。最终,灵魂的觉醒不仅让个体看清自己的内心深处,也让他们意识到自己的使命,进而在世界中找到自己的位置,推动社会与文化的进步。

놀이 속의 공동의 기쁨

놀이 속의 공동의 기쁨

Daohe · Jan 17, 2025

이 글은 창의성과 다양한 형태의 참여형 오락을 통해 사람들을 하나로 모으고, 유대를 형성하는 모든 이들에게 바친다. 세상을 더 따뜻하게 만들어줘서 고맙다. 인류의 오랜 역사 속에서 오락은 결코 고립된 활동이 아니었다. 캠프파이어 주변에서 이야기를 나누던 고대의 전통부터 영화, 음악, 게임을 함께 즐기는 현대적인 방식까지, 오락의 본질은 언제나 단순한 개인적 즐거움이 아니라 사람들 간의 공명과 연결에 있었다. […]

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