Serving the people vs serving the state: what is the right path of modern governance

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Daohe · Jun 10, 2025
Why do nations exist? Not for slogans, not for borders, and not for GDP numbers. The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life. If a country appears powerful but its people are suffering—if there is national pride but public […]

Why do nations exist?
Not for slogans, not for borders, and not for GDP numbers.

The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life.

If a country appears powerful but its people are suffering—if there is national pride but public anxiety—then that country is just an empty shell. It may look strong on the outside, but inside it is full of deep problems.

That is why it is essential to understand the difference between “serving the state” and “serving the people.” A modern government must see serving its people as the only true source of legitimacy. Only then can a nation remain stable, fair, and truly prosperous.

I. The conflict between serving the state and serving the people

“Serving the state” usually means focusing on national goals like economic growth, military power, global influence, and national security.

“Serving the people” means protecting individual rights—fair income, stable jobs, affordable housing and healthcare, free speech, fair justice, public welfare, dignity, and political participation.

These two goals should go hand in hand. But in practice, especially in how governments use power, there are often structural conflicts:

  • Resource conflict: Governments spend more on big projects or military and choose to cut public welfare spending.
  • Unequal participation in decision making: National strategies are decided by a small elite; ordinary citizens have little say.
  • Different values: Power wants control and unity, while people need freedom and choices.
  • Unfair benefits: “National interest” often serves the rich and powerful, while citizens are left behind.

These deep conflicts are the biggest problem with “state-centered” policies—and the real threat to the people.

II. What are the risks of “state-centered” policies?

Some governments, in order to protect national image or appear strong in foreign affairs, choose to sacrifice the rights and wellbeing of their citizens. Over time, this leads to seven major risks, with consequences that are hard to ignore:

1. Collapse of social trust

Citizens lose trust in the government, the legal system, and institutions. As a result, policies lose effectiveness.

2. Widening wealth gap

Powerful capital groups take advantage of national strategies to control resources. Wealth becomes concentrated among the few, while the poor get poorer.

3. Crisis of political legitimacy

Public confidence in the government fades. People no longer believe in the system, and the state’s legitimacy begins to erode.

4. Rising social anxiety

High costs of housing, jobs, education, healthcare, and retirement create widespread stress and insecurity.

5. Rigid policymaking

Decision-making is dominated by a small elite. Without public input or checks and balances, policies become outdated and tensions build up.

6. Backlash from media control

When free speech is suppressed, public frustration grows beneath the surface, creating a false sense of peace while unrest brews underneath.

7. Decline in long-term national strength

A society without freedom and fairness loses its creativity, innovation, and energy. In the long run, the nation’s global competitiveness will suffer.

III. Core principles of a people-centered government

A truly modern government must be guided by four key principles that serve the people:

1. People’s wellbeing comes first

Government spending must first support basic needs—healthcare, education, housing, jobs, and retirement.

2. Protection of rights

The constitution must guarantee citizens’ rights to know, to speak, to participate, and to hold power accountable.

3. Transparency in public finances

Budgets, spending, and government decisions must be fully transparent. Taxpayers have the right to monitor how public funds are used.

4. Limits on state power

State power must be bound by law, used only for the public good—not for personal gain, private interest, or political inheritance.

IV. A balanced structure for national governance

To build a fair and effective system, We need three-pillar governance model with dual-level counterbalance.

Power Holder Core Role Supervision Mechanism
State government National security, fiscal control, legislation, diplomacy Supervised by citizens, media, and parliament
Civil society Industry regulation, community affairs, NGOs Bound by law, holds the right to join public decision-making
Individual citizens Voting, oversight, right to information Directly supervises state power, takes part in governance

V. Reforming the civil service: new standards for a modern era

A truly modern civil servant must meet the following criteria:

1. Public-first mindset: serve the interests of taxpayers, not just follow orders from above.

2. Performance-based evaluation: measured by public well-being, citizen satisfaction, and policy implementation results.

3. Lifetime accountability: retirement does not exempt one from responsibility for past actions.

4. Public reporting system: regularly report achievements and problems to citizens, and accept public questioning.

5. Separation from business interests: strict bans on collusion with capital groups; assets must be declared and transparent.

VI. A mature model of tripartite governance

In a fully modern state, governance should evolve to the following form:

  • Reduced government scope: government is limited to macro coordination, national defense, foreign affairs, justice, and legislation.
  • Full autonomy of social organizations: sectors like healthcare, education, academia, and community affairs are managed by self-governing bodies.
  • Comprehensive citizen oversight: establish citizen assemblies, policy referendum days, and annual government satisfaction voting.
  • Public budgeting under citizen control: national budgets must be approved by a citizen assembly each year.
  • Transparent public projects: major national projects require open proposals, public opinion surveys, and third-party evaluations.

VII. Conclusion: serving the people is the foundation of the state

A country may appear strong, but if its people suffer, that strength is hollow and unstable.

A country may seem powerful, but without public trust, it cannot last.

The only rightful path to national governance is to build a people-centered modern system—rooted in citizen rights, focused on quality of life, guided by people-first budgeting, protected by limited and transparent power, and secured through open and participatory institutions.

Only then can a nation achieve lasting peace, public trust, and sustainable development.

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活出上帝的教義:尋找靈魂的富足

Yicheng · Nov 11, 2024

本文節選於一次志願者談話,做了一定的修改。 講述者是道何。 今天我們對“尋找靈魂的富足”做一探討。 感謝大家的參與和旁聽。 上帝永遠祝福於我們,願我們與上帝同在。 在《馬太福音》中,耶穌在曠野中度過四十天時,魔鬼試圖引誘祂將石頭變成食物,耶穌卻說了這樣的話:“人活著,不是單靠食物,乃是靠上帝口裡所出的每一句話。 “(馬太福音4:4)。 這句話啟發我們去探索真正支撐我們的力量,並指引我們超越物質需求,探索精神上的富足。 在現代社會中,物質慾望越來越容易滿足,人們卻越來越與精神世界脫節。 我們所有人都在追逐更有錢、更豪華的車、更大的房子、更高的分數、升職等等。 當然,這些追求都是正當的,是為了更幸福的生活和社會進步,但真正指引人生方向、維繫人類社會的,實際上是無形的精神力量。 人類的行為總是由潛在的動機所驅動,而這些動機往往源於我們的價值觀。 如果這些動機主要出於自私的慾望,那麼我們就會創造一個每個人只關心自身利益的世界。 而如果這些動機源自上帝的智慧,我們則更有可能在地球上建立一個天堂,或者說上帝的國度。 真正活出上帝的教義,我們就會發現時刻反思自己的行為和選擇。 通過反思,我們能夠修正錯誤,重新指引人生的方向。 即使面對生活中的挑戰和不公,我們也會選擇走正道,而不是隨波逐流。 由此我們能夠認識到人性的弱點,以及靈魂成長的必要性。 活出上帝的教義意味著不再只是被動接受外來環境與文化的影響,而是以道德與正確的價值觀引導自己,積極行動起來去改變外在的環境,這才符合上帝的意志。 上帝的意志就是讓人間變成一個更好的地方,讓社會有一個更加美好的未來。 活出上帝的教義意味著愛自己,還要把你的愛擴及他人與世界。 由這份真摯的愛,我們的能力會得到充分的釋放,做各種各樣能夠利益他人與社會的事情。 這些行動讓你發現自己內在的真愛,發現靈魂深處無盡的力量。 如此生活,我們不止是在活著,而是活出了生命的意義和價值。 遵循上帝的話語,我們能夠激發內在的靈性潛能,成為更好的自己,服務世界,而這正是人生最可貴的一部分。 活出上帝的教義並不意味著犧牲自己成就別人,而是以上帝的智慧引導我們的生活,激勵我們去創造更多利益和財富,這些反過來也將惠及我們自身。 我們可以從以下幾點開始: 我們常常用物質去填補內心的空虛,但耶穌在曠野中面對誘惑時給了我們另一種答案:一種紮根於信仰、活出教義的生活。 讓祂的教義指引我們走上正道,我們才能獲得內心的滋養,走向真正的滿足與幸福。

Living by the Word: Finding True Spiritual Fulfillment

Yicheng · Nov 11, 2024

This is an excerpt of a speech originally in Chinese given to Yicheng volunteers. It is slightly edited and revised. The speaker is Daohe. Today we will explore the topic “seeking fulfillment of the soul”. Thank you for your attendance. God bless us. May God be with us. In the Gospel of Matthew, during Jesus’s […]

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