The Scripture of Dao and Virtue Intro&1

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Master Wonder · Sep 28, 2024
Dao De Jing, attributed to Laozi, is a key Daoist text exploring the Dao's essence as the universe's source. Its complex ideas, obscured over 2500 years, were modernized by Master Wonder to promote traditional Dao culture, emphasizing the pursuit of wisdom and understanding beyond cultural barriers.

Introduction

Dao De Jing (The Script of Dao and Virtue) is a classic Chinese text attributed to the sage Laozi (also Lao Tzu). It is the fundamental and essential work of Daoism (Taoism), one of China’s major philosophical and spiritual traditions. It addresses the nature of the Dao (meaning the Path), a fundamental principle that is the source and essence of everything in the universe.

Written over 2500 years ago, the text of Dao De Jing has become obscure and difficult for modern readers to understand. Also, the civilization and social environment of the era in which Dao De Jing was written was vastly different from the present. Therefore, Master Wonder adapted the original text of the script to current social progress and moral consensus, introducing a modern version of Dao De Jing.

Our main purpose is to inherit and promote the traditional Chinese Dao culture and its essence, helping people comprehend and distinguish Dao, virtue and goodness. By clarifying these concepts and practice them, one can truly attain the wisdom of the Dao De Jing. We believe that wisdom can transcend language and cultural barriers, benefiting people around the world.

 

Chapter 1 The Subtle Observation of Dao’s origin

Dao is not born, thus it is everlasting.

Dao does not hold anything, thus it is always holding.

Dao does not exist, thus it is always present.

Dao can be told, but what is told is not eternal;

Dao can be named, but the names are not eternal.

When nameless, it was the origin of Heaven and Earth;

When named, it was the mother of all things.

Therefore, when letting go of desires and obsessions, one can observe the subtle truth of the universe.

When immersed in desires, one can observe its manifestations.

These two states arise from the same origin, but have different names; they are both mysterious.

Mysterious and more mysterious, the gateway to all wonders.

Annotation:

1. Dao in Chinese means “the path”. Everything has its own “Dao”. Dao is the thoughts, the wisdom, the Dharani. Dao is all the truth and illusions. Dao is the origin.

2. Dao evolves with societal progress. Its principle that everyone is born equal and free is the foundation of wisdom and rights that underpin the pursuit of happiness through social, human, and spiritual civilizations, encompassing the collective advancement of all beings. 

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执迷不悟的修行者

执迷不悟的修行者

Master Wonder · Oct 23, 2024

有一天,一位来自中国山东的年轻人前来咨询,向我讲述了他遭遇不公的经历。经过一番观察,我了解了事情的来龙去脉,以及其中的因果关系。为了警示佛法修行者,我将此事记录下来。 有些佛法修行者,在去世后,由于对生前师者的深厚情感和执着,选择不去转生,而是发愿守护师者,振兴佛法。这本应是一件好事,但他们未曾意识到,自己无法往生极乐世界,正是因为生前功德有欠缺。然而,由于生前修行尚存善德与佛德,天地神灵敬重佛德,因此特别关照,为他们提供便利。 这些修行者在人间,按照师者的指引,寻找未来的佛菩萨,类似于藏地寻找转世活佛。然而,他们未能认识到,自己修行佛法的主要缺陷在于未能悟证得“众生即佛”的真谛。 皈依三宝(佛、法、僧)中,佛为首。佛旨在让众生认清无知无明,脱离苦海,达至彼岸,成就一切善果与功德。佛德遍及天下,慈悲为怀,救拔众生,天地敬仰,人神供养。 然而,这些护持佛法的修行者误解了师者的指示,早早在人们年幼时便认定他们是自己要寻找的对象,进而不断提示,数年后甚至上身附体。他们忘记了佛陀的教诲:“众生皆可成佛。”而把师者的话当作佛旨,未能明白: 一切佛法源自众生, 一切佛经由众生传承, 一切佛皆由众生而至。 佛陀曾说:“我什么也没有说。”这句话已经足够说明问题。 这些修行者的缺陷,正是因为在生前仅皈依师者或僧侣,而未能真正认识到众生即佛。如果仅皈依一人,又何必强调三宝的共同勉励?佛是智慧者、开悟者、解慧者,旨在避免修行者走入误区。然而,问题还是发生了。 情感上的依赖并非真正的皈依三宝。那些自称“我师父是佛菩萨”的修行者,尤其需要警醒。 修行有缺,路途受阻,恐难圆满! 特此提醒:皈依三宝,以道德善,行修菩提之道。

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