The Scripture of Dao and Virtue Intro&1

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Master Wonder · Sep 28, 2024
Dao De Jing, attributed to Laozi, is a key Daoist text exploring the Dao's essence as the universe's source. Its complex ideas, obscured over 2500 years, were modernized by Master Wonder to promote traditional Dao culture, emphasizing the pursuit of wisdom and understanding beyond cultural barriers.

Introduction

Dao De Jing (The Script of Dao and Virtue) is a classic Chinese text attributed to the sage Laozi (also Lao Tzu). It is the fundamental and essential work of Daoism (Taoism), one of China’s major philosophical and spiritual traditions. It addresses the nature of the Dao (meaning the Path), a fundamental principle that is the source and essence of everything in the universe.

Written over 2500 years ago, the text of Dao De Jing has become obscure and difficult for modern readers to understand. Also, the civilization and social environment of the era in which Dao De Jing was written was vastly different from the present. Therefore, Master Wonder adapted the original text of the script to current social progress and moral consensus, introducing a modern version of Dao De Jing.

Our main purpose is to inherit and promote the traditional Chinese Dao culture and its essence, helping people comprehend and distinguish Dao, virtue and goodness. By clarifying these concepts and practice them, one can truly attain the wisdom of the Dao De Jing. We believe that wisdom can transcend language and cultural barriers, benefiting people around the world.

 

Chapter 1 The Subtle Observation of Dao’s origin

Dao is not born, thus it is everlasting.

Dao does not hold anything, thus it is always holding.

Dao does not exist, thus it is always present.

Dao can be told, but what is told is not eternal;

Dao can be named, but the names are not eternal.

When nameless, it was the origin of Heaven and Earth;

When named, it was the mother of all things.

Therefore, when letting go of desires and obsessions, one can observe the subtle truth of the universe.

When immersed in desires, one can observe its manifestations.

These two states arise from the same origin, but have different names; they are both mysterious.

Mysterious and more mysterious, the gateway to all wonders.

Annotation:

1. Dao in Chinese means “the path”. Everything has its own “Dao”. Dao is the thoughts, the wisdom, the Dharani. Dao is all the truth and illusions. Dao is the origin.

2. Dao evolves with societal progress. Its principle that everyone is born equal and free is the foundation of wisdom and rights that underpin the pursuit of happiness through social, human, and spiritual civilizations, encompassing the collective advancement of all beings. 

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世间三种祸害

Master Wonder · Mar 24, 2025

把世界上的三种祸害,大白于天下 在生活中常常见到这三种人,让我绝望的无话可说。 每一个时代,每一个社会,都存在某些特定的危机,它们并非来自外部的天灾,而是源于人性自身的缺陷。这些缺陷不仅影响个体命运,当成为社会常态时,则是会让社会腐败和衰退。 本文将浅谈三类人: 这三种人是全人类要共同警惕的对象。我们要不断改善社会中的教育和其他系统,避免培养出这些败类。为此,我们需要看清楚他们的行为和根源。 一、无耻之徒 人类社会能够世代延续靠的不止是生存资源和个体的奋斗,还有团结与互助。但我们有时也会看到,有些人对他人的疾苦时视而不见,甚至冷嘲热讽。这种行为不仅是冷漠,更是一种赤裸裸的无耻。 无耻是对人性的背叛,是自甘堕落的体现。当一个社会大量出现无耻之徒,就如同有一股黑暗的力量拉着整个社会下坠。 历史上,统治者对人民疾苦的冷漠,往往是国家走向衰亡的重要原因。例如,清朝末年的统治阶级,对百姓的贫困与外敌的侵略视而不见。当白银大量流出、鸦片泛滥成灾时,朝廷中仍有大臣沉迷于权力斗争,甚至为了维护自己的利益,不惜牺牲国家的未来。这种对疾苦的无视,最终导致了大清帝国的崩溃。 而在现代社会,这种无耻的现象依然存在。举一些例子: 无耻的人不一定是恶人,但他们的冷漠却能让人间变得更加残酷,如同地狱一般。 二、无德之人 “无德”并不是指缺乏基本的礼貌或教养,而是指丧失了道德上的判断力,甚至主动选择站在错误的一方。他们明知某些人冷酷无情、剥削他人,却仍然崇拜他们,甚至希望自己也能成为这样的人。 历史上,不乏一些人明知统治者残暴无道,却仍然拥护他们,只因为自身的懦弱或者贪婪。这样的人太多了,在此不加以赘述。他们的漠然和助纣为虐是苦难的根源。 现代社会的无德之行也不少,而且还会被合理化,比如: 无德之人之所以可怕,是因为他们不仅自己丧失道德,还会影响整个社会的价值观,使得无耻者更加猖獗。 三、愚笨之人 人类有独立思考的能力,但并非所有人都愿意使用它。有些人面对谎言和欺骗,宁愿选择相信,而不是去质疑和求证。这种愚笨是个人命运悲剧的根源,还往往将身边的人一同拖入深渊,影响社会。 一些历史案例: 现代社会的愚笨现象体现在对网络谣言的不加辨别传播,以及对权威人物的盲目信任。许多人轻信虚假信息,甚至不惜为其辩护,直到被现实打脸;即使事实已证明某些权威错误,一些人仍拒绝承认。 盲目相信无耻之人,不仅害己,也让整个社会陷入愚昧。 结语 社会的进步,依赖于人们的觉醒。 我们要警惕那些对苦难视而不见的无耻之人,要避免成为崇拜他们的无德之人,更要避免盲目相信他们成为愚笨之人。唯有保持清醒,勇于质疑,社会才能走向真正的公正与文明。

사회에서 불평등이 작동하는 방식에 대한 현실적인 고찰

Master Wonder · Mar 24, 2025

사적 소유와 권력 구조가 개입되기 시작하면, 불평등은 단순한 시스템의 오류가 아니라 곧 시스템 그 자체가 된다. 고대부터 오늘날의 금융 중심 사회에 이르기까지 착취의 본질은 변하지 않았으며, 단지 그 모습만 바뀌었을 뿐이다. 현대의 착취는 더 깨끗하고 조용하며, 눈에 잘 띄지 않게 숨어 있다. 하지만 계급 착취는 단순히 누가 더 많은 돈이나 영향력을 가지고 있느냐의 문제가 아니다. […]