When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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Can People Rely on the Government to Achieve Economic Prosperity?

Kishou · Jan 22, 2025

When it comes to economic regulation and reducing the wealth gap, many people tend to place the responsibility on the government. As the central entity of macroeconomic control, the government certainly plays a crucial role in promoting economic balance through a series of policies and measures. However, is this reliance enough? Can it truly lead […]

経済の繁栄は政府だけに頼れるのか?

Kishou · Jan 22, 2025

経済対策や貧富の差を縮める取り組みについて語られる際、しばしば「政府がもっと積極的に対応すべきだ」という意見があがります。政府はマクロ経済の調整主体として、さまざまな政策を通じて経済のバランスを保つ役割を担っていますが、果たしてそれだけで十分でしょうか。長期的な経済繁栄を本当に実現できるのか、改めて考えてみる価値があるかもしれません。 政府による経済調整の現状と課題 多くの国では、税制や財政政策、法律などを活用して経済状況をコントロールしようとしてきました。たとえば日本の 法人税(Corporate Tax)は企業の利益に直接課税する仕組みで、富裕な企業から財源を集め、必要な社会分野へ再配分する狙いがあります。一方、アメリカでは 累進所得税 を導入し、高所得層がより多くの税負担を負うことで、低所得者向けの公共サービスを充実させる取り組みも行われています。 それでも浮上する課題: 効率の低下とムダ遣い:政府能力の限界 こうした税収の再分配だけでなく、政府が行う経済調整の非効率さもたびたび問題視されています。 2008年の金融危機後、アメリカは大規模な量的緩和に踏み切り、短期的には経済を安定させましたが、資産価格の高騰や富裕層とそれ以外の格差拡大を招いたとも指摘されています。 政府調整の限界を示す事例:日本と欧米 過去の事例を見ても、政府の経済政策だけではうまく解決できなかったケースが少なくありません。たとえば日本では、プラザ合意に伴う急速な円高がバブル経済とその崩壊を招き、「失われた30年」を経験することになりました。こうした流れから、政府に大きく依存する体制には限界があると見る人も増えています。 欧米諸国でも、こうした課題は決して珍しいものではありません。たとえば、2008年の金融危機後に欧州圏で起きた主権債務危機では、一部の国が厳しい財政緊縮策を余儀なくされました。これによって一時的に安定は得られたものの、長期的には経済成長が伸び悩み、ギリシャやスペインなどでは失業率の高さが深刻化するといった問題を抱えることになりました。 経済の繁栄に新しいアプローチが必要 それでは、経済繁栄を政府だけに期待するのは現実的ではないのでしょうか。私たち一乗公益が考えるのは、 いいえ、「政府の役割は重要だが、単独で十分というわけではない」ということです。 これからの時代に必要とされるのは、政府・企業・個人・社会組織がそれぞれ主体的に関わり合う、より多層的な仕組みだといえるかもしれません。 社会主体の経済調整という可能性 もし社会団体や企業が経済の調整にもっと関与するようになれば、次のようなメリットが見込まれます: こうした変革をどう実現するか もちろん、社会全体の仕組みを変えていくには長い時間と試行錯誤が必要でしょう。とりわけ、大きな資本を持つ企業や投資家とのパワーバランスを、一般の人々がどのようにして保っていけるのかという課題も浮上するかもしれません。 そこで私たち一乗公益では、「社会公民金融」という新たな経済モデルを提案しています。この仕組みでは、ブロックチェーンなどの分散型技術を活用し、誰でも経済調整に参加でき、経済的な成長の恩恵を公平に享受できる可能性を目指しています。 もしご興味をお持ちでしたら、「社会公民金融」に関する記事もぜひご覧ください。今後も、この新しい時代における経済繁栄のあり方について、さらに詳しくお伝えしていきたいと思います。

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