When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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灵魂觉醒的三个阶段

Daohe · Jan 19, 2025

灵魂的觉醒是每个人内心深处最深切的探索之旅,是从迷茫到清明,从束缚到自由的过程。这个过程并非一蹴而就,而是一个逐步深入、层层展开的自我觉察与超越的过程。本文将灵魂的觉醒划分为三个阶段,每个阶段都是一个深刻的认知转变,让我们走向更加自由的旅程,深入洞察自我与世界。 第一次觉醒:超越自我,洞察本我 灵魂的第一次觉醒是一种全新的体验。如同婴儿初次睁开眼睛,人开始真正意义上地看清楚这个世界,也随之看清楚自己。这种觉醒的前兆是一些特殊的经历,启发人去思考自己存在的意义。但认知上的突破往往不是渐进的,而是突然发生的,像一束闪耀的光芒,瞬间引发了思想的剧变。 此时,人开始意识到,自己的自我认知是如何被外部因素所塑造的——比如社会的期待、家庭的传统和文化的规范。这些曾经看似理所当然的外部构建,开始呈现其真正的本质——暂时、随意、甚至是无厘头的。由此觉悟,人们才能摆脱对这些外在因素的依赖,意识到真正的自我远远超越了一切表象。 这一觉醒让人意识到生而为人这件事的本质,拥抱自己最真实的人性,了解自己的灵魂真面目。与此同时,个体几乎不可避免地会经历挣扎与失落,因为自己赖以为生的身份基础被动摇了。曾经带来安慰的熟悉角色、关系和信仰,也开始变得不再牢固,取而代之的是一种暴露于天地之间的脆弱感。 然而,正是通过这样重量级的觉悟,一个人才能脱离对外在因素的依赖,意识到真正的自我是超越一切表象的存在,看清楚自己和世界的真相,释放出内在的潜力,体验什么是清明地真正地活着。 第二次觉醒:洞察世界,探索使命 在第一次觉醒的基础上,站在更广阔的视野上审视自我后,灵魂将进入了第二次觉醒的阶段。在这一阶段,觉醒不再局限于个人的内心世界,而是扩展到对整个世界的重新认知。我们不仅仅是在个人精神与灵魂的层面上探索意义,更在更宏观的层面上思考世界的构成:社会的结构、文化的意义,以及个人与这些外部因素之间错综复杂的关系。 此时,人看待世界的眼光变得纯粹而清新。他开始思考:我是谁?我为何而存在?我们的生命对这个浩瀚宇宙、对社会、对人类文明究竟意味着什么?这些问题不再是空泛的哲学探讨,而是渗透进日常生活的深刻思考。人会开始明白,自己的生命不仅仅是短暂的个体存在,它更是历史洪流中的一部分,是文化传承的重要载体。 第二次觉醒不再是单纯的自我解放,它是对整个世界的深刻洞察,是对自己与世界关系的更全面理解。这种觉醒让我们看清楚自己在庞大的社会系统和文化体系中的角色。这种觉醒标志着个体超越了社会文化对“人”的调剂与塑造,成为了一个真正的人。 人开始探索自己的使命,并意识到,这个使命并非外界强加的,而是从内心深处自然流露的。由此,人会真正爱上生活本身,爱上赖以生存的家园。 第三次觉醒:重新定位,改造世界 第三次觉醒,是灵魂觉醒的最深层次,也是最具创造性的阶段。这一阶段标志着个体在彻底认清自己与世界关系之后,主动地重新定义自己的身份、关系,甚至整个生活环境。这是一种来自内心深处的召唤,驱使人依据灵魂的真正目标,去创造、去改变,去以全新的方式重新塑造自我和周围的世界。 第三次觉醒带来的是深刻的责任感与使命感。这一阶段的觉醒,超越了个人层面的自我实现,人开始考虑如何为社会、为人类共同体贡献力量。通过重新审视和定位自己的身份与社会关系,个体不再是单纯的社会参与者,而是成为了世界的创造者与改造者。灵魂的觉醒因此进入了一个全新的维度,个体不仅仅是生活的体验者,还是生活的创造者。 这一觉醒意味着个体开始主动承担起推动世界变化的责任。他们不再局限于自我满足,而是力求以行动去塑造自己理想中的世界,无论是通过职业、艺术创作、社会服务,还是通过日常生活中的选择与决策。个体开始意识到,自己的每一份努力都可能成为推动社会进步的力量,自己的每一个改变都可能引领他人走向更高的觉悟。 这一过程并非一蹴而就,而是一个持续不断的创造与重塑过程。它要求个体具备更高的觉知、深刻的内省,以及坚韧的行动力。在这一过程中,个体不仅仅是在改变世界,更是在经历一种灵魂的升华,迈向一种更为宏大和广阔的存在方式。这是灵魂最具创造力的觉醒,它不仅为个体带来了深远的转变,也为社会和整个世界注入了新的活力与希望。 总结 灵魂的觉醒是一个从自我认知到社会参与,再到世界创造的渐进过程。每一个阶段的觉醒都是深刻的转变,带领个体从局限走向自由,从困惑走向清晰,从束缚走向力量。最终,灵魂的觉醒不仅让个体看清自己的内心深处,也让他们意识到自己的使命,进而在世界中找到自己的位置,推动社会与文化的进步。

놀이 속의 공동의 기쁨

놀이 속의 공동의 기쁨

Daohe · Jan 17, 2025

이 글은 창의성과 다양한 형태의 참여형 오락을 통해 사람들을 하나로 모으고, 유대를 형성하는 모든 이들에게 바친다. 세상을 더 따뜻하게 만들어줘서 고맙다. 인류의 오랜 역사 속에서 오락은 결코 고립된 활동이 아니었다. 캠프파이어 주변에서 이야기를 나누던 고대의 전통부터 영화, 음악, 게임을 함께 즐기는 현대적인 방식까지, 오락의 본질은 언제나 단순한 개인적 즐거움이 아니라 사람들 간의 공명과 연결에 있었다. […]

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