When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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The Property Divide: Women’s Rights and the Fight for Equality in the Family

Daohe · Jan 5, 2025

Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent): In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting. Many parents, despite having money, […]

从家庭财产分配看女性权利的现代觉醒

Daohe · Jan 5, 2025

最近我看到一位朋友在社交网站上发布了如下内容(发布已征得本人同意): 许多独生女,虽然看似是家里唯一的继承人,但与儿子相比从来没有被当成家里的继承人培养。 很多父母明明有钱,但是一提到给女儿买房、留学的时候,钱袋子就捂紧了。家里的财产状况、财务规划也从来不跟女儿讨论。更何况,女性从小背上了精神牌坊,要视金钱如粪土,要追求情怀、为爱发电。 长此以往,金钱的能量根本没办法走到女性这里,权力是没有的,牌坊和责任倒是背了不老少。 我自认是一个更追求智识生活、理想主义的人,成为佛教徒后好像宗教也更期待我去做一个利他的、轻视物质的人。但,理想主义者更需要有钱来把梦想变真,不是吗?多么痛的领悟啊! 我后来才发现,在原始佛教的经典里,佛陀对在家弟子的教导是非常侧重物质的(毕竟他是金牛座)。 他认为在家弟子要想得到现世安乐,就必须跟钱搞好关系,这方面他是非常务实的。“所有钱谷,方便所得…..能极守护,不令王、贼、水、火劫夺漂没令失,不善守护者亡失。”可见保护好自己的财产是很重要的修行功课。 只是对于女性而言,要卸下那个负担,看到应当属于自己的财产权利到底有哪些。 对文章中提到的女性权利问题,一乘公益内部进行了思考和讨论,以下是我们对此问题的解读与解决方案。 1. 女性的财富失权是结构性问题 这文章提到的现象是一种极具代表性的社会问题,它揭示了女性在家庭和社会结构中的特殊困境。许多独生女,尽管表面上是家族财产唯一的继承人,却因为传统观念而未被当作真正的继承者培养。这种现象不仅延续了土地封建社会中的性别偏见,还在现代社会中通过文化、教育和社会习惯被不断强化。 尤其值得关注的是,女性常被教育要轻视金钱、崇尚精神追求,甚至为情怀和利他主义“无私奉献”。这一文化上的“精神牌坊”,让女性在金钱关系中始终处于弱势地位:既难以主动争取应得的财产权利,也缺乏保护自己资源的意识。这种现象不仅剥夺了女性在家庭中的资源分配权,更限制了她们在社会中实现经济独立与梦想的可能性。 这背后潜藏着一个深刻的文明问题:当社会对女性施加过多的道德责任,却不提供对等的资源支持时,女性的权利不仅得不到保护,连基本的尊重都难以实现。 2. 性别不平等是文明低下的体现 这种现象的根源在于文明素质和社会文化的发展水平。在封建社会中,家族财产的传承以男性为主,因为男性被视为家族的延续者,而女性则被赋予支持和服务的角色。这种性别分工的模式,随着工业社会的到来开始松动,但在许多家庭中仍然根深蒂固。 现代社会的公民文化强调个体的权利和平等,尤其是在资源分配上,性别不应成为限制的条件。当社会进入公民文化的成熟阶段时,性别平等将成为一种“默认的常识”。女性不再需要通过隐忍和妥协来争取自己的权利,而是被自然地视为与男性平等的财产权主体。如果这种性别偏见仍然存在,反而是一种文明的倒退。全人类都需要警惕这种倒退。 现代社会的进步不仅仅表现在经济发展和技术创新上,更体现在对公平和正义的追求。这种追求要求我们重新审视财富分配中的性别问题,摒弃传统观念,为女性争取应有的权利,促使人类文明更加进步。 3. 佛法处理现代女性问题的局限性 文章中提到作者通过佛教寻找关于财富分配的指导,这其实反映了一种对精神寄托的需求。然而,佛教传统中对财富的态度并非一味的否定。在原始佛教的教义中,佛陀明确教导在家弟子要学会管理和保护财产。 作为在家修行者,妥善处理财产不仅是对自身责任的履行,更是维持现世安乐的必要条件。佛陀的这一务实观念在今天具有重要的启示意义:财富管理并非与精神追求对立,而是生活的一部分,是实现个人成长与社会责任的基础。 然而,文章中的女性作者显然发现,佛法在处理财富管理时,存在与现代文明需求之间的局限性。这并非因为佛教的教义缺乏智慧,而是因为佛陀传法时的社会基础与现代文明社会大相径庭,因此传统教义无法适应现代女性在经济权利上的觉醒需求。这种问题在其他宗教上也多有体现。 现代女性需要的不只是如何守护财产,更需要一种明确的系统支持和文化支持,帮助她们争取属于自己的财富权利和经济独立地位。 4. “三教归源”:实现性别平等的道路 “三教归源”的思想,融合了多家的智慧,为解决现代社会的复杂问题提供了全新的框架。在财富与性别权利的问题上,“三教归源”倡导了一种更平衡、更系统的文明观与幸福观: 财富分配中的性别不平等,往往源于文化习惯和观念上的偏见。“通”强调,通过沟通和教育,促使家庭成员、社会机构重新审视传统中的性别分工。只有理解女性争取财产权利的必要性和合理性,才能为解决问题打下基础。 在“三教归源”的框架下,财富的意义不仅是物质资源,更是权利的象征。家庭和社会需要实现性别间权利的平等,让女性在财产继承、资源分配中拥有与男性同等的地位。只有权利平等,女性才能真正承担起社会角色,实现自我价值。 “汇”不仅仅是个人权利的实现,更是将这些权利融入更大的社会发展图景中。从财富分配到文明与幸福建设,女性的参与和贡献不可或缺。只有将女性权利的觉醒融入文明的整体框架,社会才能走向真正的和谐与进步。 5. 女性权利觉醒:从争取财产权到文明的共同塑造 女性争取财产权,不仅仅是个人问题,更关乎社会文明的走向。财富本质上是一种资源,而资源的分配往往决定着社会关系的权力格局。在过去,女性在财富中的缺席,使得她们被边缘化;在今天,女性的财产权觉醒,则是重塑社会公平的重要一步。 从家庭的财富管理,到社会的性别平等,女性需要突破传统观念的束缚,用行动争取资源掌控权。同时,社会也需要通过制度保障、文化倡导,为女性提供公平的环境。 “三教归源”以人类幸福为核心,通过对财富、精神与文明的整合,为女性争取平等权利提供了一条重要的路径。财富与幸福并非对立,女性只有在拥有物质基础的前提下,才能真正实现自我价值的彰显与理想的实现。 6. 结语:从家庭到社会,迈向更文明的未来 金钱与权利,是社会关系中不可回避的核心议题。女性的财产权问题,是传统观念与现代文明碰撞的结果,也是社会进步中的必然挑战。我们必须承认,财富的公平分配不仅关乎个体幸福,更是社会公平与和谐的基石。 “三教归源”提供了超越宗教与文化的整合视角,提醒我们:文明的发展,不仅需要科技的进步,更需要价值观的提升。女性作为人类的一半人口,其权利的觉醒与实现,正是人类整体幸福提升的必然要求。 未来,当每一位女性都能平等地享有家庭和社会中的财富与权利,真正的文明社会才会到来。这个未来,既是女性的觉醒之路,也是整个人类的共同幸福之路。

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