When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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Inside the “cage trap”: how authoritarian governments maintain control

Yicheng · Dec 19, 2024

If a regime or government adopts the “Cage Trap” policy, it essentially acts as an extreme mechanism to safeguard privilege and protect class interests. This article offers a multidimensional exploration of this concept. The “Cage Trap” refers to government policies that impose strict controls on citizens’ freedoms, often justified in the name of national security […]

一乘公益如何改变社会中每个人的不良处境与命运

Kishou · Dec 10, 2024

一乘公益如何让大家生活越来越幸福,世界越来越文明 我们网站发布了许多文章,但或许还有不少人并不清楚一乘公益到底在做什么。事实上,我们的宗旨就是让每个人都过上幸福的生活,能够享受长久的福祉,改善社会中根深蒂固存在的问题,提升人们的生活品质。 这样的理想并非一蹴而就,也不是靠嘴上说说就能完成。我们之所以提出这样的愿景并为之努力,是因为我们是一群愿意将善与美化为行动,投入全部时间与精力,心甘情愿地付出给这个世界与世人。 下面简答阐述,一乘公益如何通过具体的研究与行动改变大家的不良处境与命运,让生活越来越幸福,世界越来越文明。 一、就业与企业方面:创造更多就业与创业选择与自由 1. 重新定义社会企业创造,生产与服务 社会企业专注于社会福利创造、生产与保障,以扭转传统企业仅满足市场需求的单一模式,明确企业发展方向的多元性,使其为社会公民整体与多元幸福服务,形成一个有机多元、所有人都能参与并获利的系统,避免寡头垄断。 2. 建立社会企业金融资本池 创建社会企业金融平台,增强企业的融资能力,让个人资本能够流向真正为社会发展服务的企业,帮助企业摆脱融资困难、不良资本的各种限制,提高企业的效率与深入服务能力。 通过这些努力,公民能够有多方面的就业渠道,还有潜力成为企业领导者。创业不再是个人孤军奋战,而是在社会集体支持下实现资源共享,共生、共创的过程。 未来经济不再掌控于资本与金融巨头手上,而是由社会组织主导,将打破阶级的束缚,实现整体的幸福。简单来说,工作只是一个社会岗位,而不再是阶级跨越的工具。 这种经济将为人们提供更多的自由选择空间,帮助每个人在社会中找到自己的创造力,为社会服务的同时也实现个人价值与社会价值。 二、社会金融与公民金融方面:推动金融的普惠与自由 我们致力于建立社会公民金融自由制度及投资保障系统,从根本上改善人们的经济处境: 1. 社会金融自由 资本是社会发展的基础,而公民拥有金融自由,则是社会信用与国际货币自由的核心。通过建立社会金融体系,我们推动货币由国家控制逐步向社会公民共享转型,这是社会发展的必然趋势,也是每个公民的经济金融基本权利保障。 2. 金融权力平等与保障 我们倡导公民间公平交易的基础信用,推动金融服务普惠化,让每个人都能在社会中获得金融支持与成长空间。 这套体系不仅提高了社会整体的金融效率,还为公民提供了实现经济自由的坚实基础。 三、素质教育方面:让知识真正改变命运 “知识改变命运”是一句常被提及的话,但我们认为,只有符合社会文明发展的教育,才能真正实现这一目标。一乘公益在素质教育领域提出了以下革新: 1. “三师体系” 我们打造了由三类导师构成的教育体系:素质教育师,学术专业导师、和社会实践指导师,为受教育者提供全面的成长的与帮助支持。 2. 教育与经济保障 我们设计了受教育者社会保障与金融免税系统,打破以家庭经济为单位的教育负担,消除因贫困而导致的教育鸿沟。 这套系统让所有孩子无论家庭背景,都能接受公平且高质量的教育,为未来的社会文明进步提供动力与创新。 四、文明发展方面:从国家公民到社会公民 我们提出了“国家公民”到“社会公民”转型的理念,这不仅是社会发展的必然趋势,更为公民的成长与社会融合提供了思想上的桥梁: 1. 社会公民价值观 通过倡导新的价值观体系,我们帮助公民打破狭隘的国家观念,树立更广阔的社会认同与责任感。 2. 融合与认同 社会公民价值观的建立,将提高社会包容性与融合度,为文明的进步铺平了道路。 五、信仰方面:为灵魂注入新的生机与活力。 我们创建了“三教归源”的信仰体系,旨在融合不同宗教的智慧,消弭彼此之间的敌视与矛盾。具体包括: 1. “多人多师多教”原则 我们提出了信仰皈依的新模式,鼓励信仰之间的合作与互融,找到共同的目标,鼓励多元化、多层次的信仰体验,使人们更好地感受信仰之美与神圣性。 2. 信仰服务于社会 我们强调信仰不仅是个人的心灵归宿,更是推动社会幸福与和谐的重要力量。 通过这样的信仰体系,我们帮助人们找到精神的归宿,灵魂的依止,让社会变成一个更加温馨和谐的地方。 结语 一乘公益所做的,远不止帮助人们在当下获得幸福,更在于为每个人铺设通往长远福祉的道路。通过改变就业与创业模式、推进社会金融自由、提升素质教育质量、引导文明发展进步,深化信仰的社会作用。 改变不是一蹴而就,我们还将继续努力研究与不断递进,希望的曙光总会来临,只要我们一起努力,一切皆有可能。

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