When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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What is real success?

Daohe · Oct 31, 2024

People are often obsessed with external standards of success, caught up in comparisons and competition, and view success as an end goal. However, for every human being, we are born successful. From the moment life first blooms, our life carries unique meaning and value. Regardless of wealth or status, our existence in this world is […]

什么是真正的成功?

Daohe · Oct 31, 2024

人们经常迷失在外在的成功标准中,陷入比较和竞争,把成功当成一个目标。然而,对每一个生命而言,我们本身都是成功。从生命初绽的那一刻,我们就带着独特的意义和价值而来。无论贫富贵贱,生命本身是一种存在的成就。在世间奔波追逐时,也许我们会因外界的标准感到失落,但生命的奇迹和存在的意义从未因他人而黯淡。我们站在这片大地上,每个人的存在即是价值。 对一个追求幸福的生命而言,成功是一条充满丰富风景的旅程。 这条路上,体验的过程往往比到达终点更为深刻。人们渴望幸福,追求自我实现,然而,幸福并非一朝一夕的收获,而是逐步积累的体验。在体验亲情的温暖、爱情的甜蜜、友谊的陪伴、困苦的磨练之中,我们不断成熟、不断丰盈。我们最终发现,真正的幸福并不是得到什么,而是拥有一颗能够感受的心。这种内心的富足,才是追求幸福的人生路上最大的成功。 对一个反抗压迫的生命而言,成功即是争取自由与民主。 在这条道路上,成功并不轻松,而是伴随着抗争与坚守的阵痛。对受压迫者来说,成功不是名誉与财富,而是摆脱不公、挣脱束缚,赢得尊严与平等的权利。历史上无数个体和集体的抗争,使得人类社会的自由之路不断延展。 面对压迫和不平,我们选择发声、抗争、为自己和他人争取自由。正是在这些反抗者的成功中,我们才看见了世界一点一滴地向着平等、尊重、自由的方向迈进。正如曼德拉所说,“我学会了勇敢并非无所畏惧,而是敢于超越恐惧。“在这条抗争的路上,成功即是找到那份突破恐惧的勇气。 对一个拥有公民权利的生命而言,成功是一种对社会的承诺。 当我们拥有了权利,拥有了话语权,真正的成功便不止于此。真正的成功,是将我们的力量用于改善社会的现状,用一己之力去改变身边的点滴,让社区、城市、国家,甚至世界变得更加美好。 这种成功不再是自我成就,而是对他人、对社会的一份承诺。它不再只是个体的成就感,而是为他人带来福祉的无私行动。正如甘地所说,“成为你想要看到的改变。”在为社会进步而奋斗的过程中,成功就是不断推动这个世界向更文明、更幸福的方向发展。 因此,成功是对谁而言的?是因人而异的。它不是静止不变的,而是一个动态的过程。它像一幅不断延展的历史画卷,随着每一个时代的步伐而变化。对某些人来说,成功或许是一份安稳的生活;而对另一些人而言,可能是一场深刻的自我实现、或是为他人争取幸福的行动。它不仅是个人的荣耀,更是一种时代的象征。我们要理解的是,成功没有唯一的定义,它是一个因人而异、不断发展的旅程。 你的成功态度和目标,将决定你的人生方向。 成功不是一成不变的终点,而是随着我们的理解和追求而转变的过程。有些人选择追求物质富足;而有些人选择追求精神自由、社会进步。我们对成功的定义和态度,决定了我们拥有怎样的未来。 那么,今天我们对“成功”的理解究竟是什么呢?在这个全球化和信息化的时代,成功已不再只是个人的成就,而是更多人共同的责任。今天的成功,应是实现“全体人类完整公民”的理想。完整的公民是什么?它不仅仅是国家意义上的身份,而是具有全球意识的社会公民,甚至是全球公民。他们不分地域、不分种族,将全人类的福祉和幸福视为共同的目标。 我们的“一乘公益”,正是基于这一愿景设立的。我们的成功不是个人的光辉,而是每一个个体的幸福与尊严的汇聚。我们致力于推动人类文明和社会幸福的发展,这既是我们的责任,也是我们的使命。 真正的成功,是让每一个生命在这世间,都能够享有幸福与尊严。

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