When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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“拼爹”:实际上是一场“社会性死亡游戏”

Daohe · Oct 24, 2024

漫谈“拼爹”(一) “拼爹”的怪异性与普遍性,是社会发展不平衡的表现。在漫长的历史中,在全球范围内,“拼爹”现象无处不在,越来越多的人发现,“拼爹”——即依靠家庭背景、父辈资源获得优越生活条件或职业机会——已成为许多年轻人成功的捷径。而且,在社会缺乏上升空间、经济下行时,“拼爹”现象更加凸显。这种现象让人无奈,也揭示出深层次的社会结构问题。从政治、经济、民主、自由、生活和未来等多个角度来看,“拼爹”实际上是一场社会性死亡游戏,削弱了社会流动性,侵蚀了社会公平,限制了个人与社会的长期发展潜力,有着深远的危机。 “拼爹”是政治的权力世袭与社会流动的堵塞 在政治层面,“拼爹”现象反映出权力和资源的代际传承,使社会流动变得越来越困难,少数精英家族垄断了政治权力和社会资源。结果,大多数普通家庭的孩子即便再努力,也很难打破权力的垄断格局,导致社会阶层逐渐固化。 这种现象进一步削弱了政治体制的民主性。真正的民主应该是基于公平竞争和机会均等的制度,而“拼爹”的盛行使得民主变得形式化,公共资源的分配更倾向于那些有背景、有关系的群体,普通民众的声音被边缘化,政治参与的意义逐渐丧失。 “拼爹”造成贫富差距的加大和经济活力下降 在经济领域,“拼爹”导致贫富差距加大。富裕家庭的子女能够通过父辈的关系和财富轻松进入顶尖学校、占据高薪职位,而普通家庭的孩子则需要花费更多的时间和精力才能获得同样的机会。这种资源的不公平分配,导致社会阶层的代际传递更加明显,经济的不平等也愈发加剧。 这种现象不仅仅体现在个体的经济机会上,还影响到整个社会的创新能力。当大多数资源被掌握在少数精英手中时,创新和创业的机会将更难被普通人所获得。没有新的经济力量进入市场,社会的整体经济活力就会逐渐下降,经济发展进入“死亡循环”。 “拼爹”导致民主的公民权利弱化与制度的失衡 “拼爹”现象还反映出一种对民主理念的背离。民主的核心在于公平竞争和公民平等的机会,但当背景、关系成为决定成功的主要因素时,民主精神逐渐被侵蚀。社会的权力结构被“拼爹”的现象所强化,使得原本应平等开放的社会机会,转变为有限资源的争夺战。与此同时,公民对制度的信任感也在削弱。没有背景的家庭对现行体制感到无力,认为无论多么努力都难以改变命运。这种失望情绪不仅会导致对民主制度的冷漠,还可能引发社会的不稳定,加剧对抗情绪,破坏社会的和谐与安全。 “拼爹”是自由的选择幻象与现实的束缚 “拼爹”看似为孩子们提供了一条成功的捷径,但实际上却制造了一种“选择的幻象”。真正的自由与独立是每个人能够通过自身的才能和努力去追求梦想,而非依赖家庭背景去获得不公平的优势。如果竞争是公平的,每个人都愿意堂堂正正地为成功付出努力,社会能够肯定真正有才能的人,从而形成正向的循环。 而在这样的环境中,成功的人总会被质疑能力是否与其地位匹配,他们进入了一场社会性死亡的游戏。有背景的人常常赢得不光彩,自身的成功缺乏真实的基础,如果家道中落,他们的成功也随时会被夺走。这种虚假的优越感不仅无法带来真正的内心满足,还容易在遇到挑战时迅速瓦解。当个人面临需要独立解决的问题时,家庭背景再强大也无法替代个人的能力和素质。而对于家境普通的年轻人而言,这种不公平的竞争让他们失去了上升的空间,因此社会中躺平文化盛行。 “拼爹”:未来的代际贫困风险与社会发展的停滞 “拼爹”文化的流行不仅仅是当代社会的问题,它还为未来带来了显著的风险。首先,代际贫困的恶性循环可能进一步加剧。由于家庭背景在社会资源分配中的重要性不断增强,那些出身普通甚至贫困家庭的孩子将面临越来越大的生存压力。他们的机会受到父辈资源的限制,难以获得高质量的教育和社会关系,进而在社会竞争中处于劣势。随着这种趋势的持续,贫富之间的鸿沟只会变得更加不可逾越,代际贫困的风险日益上升。 与此同时,这种文化还可能导致社会发展的停滞。社会进步依赖于创新和变革,而这些往往来自于多元化的思想和新生力量的崛起。当“拼爹”成为普遍规则时,社会流动性下降,新兴人才的机会被剥夺,创新精神可能因此而衰退。缺乏来自底层和多元背景的声音,社会发展的动力将逐渐被扼杀,甚至可能出现整体停滞的局面。 “拼爹”:生活的幸福感迷失与个体价值的贬低 从生活的角度来看,“拼爹”的文化也影响着人们的幸福感和个体价值。孩子们在“拼爹”的文化压力下,不再关注自身的兴趣和梦想,而是被迫依赖家庭背景去获得认可和成就感。这种依赖性使得他们无法真正享受奋斗带来的成就感和个人成长的乐趣。他们不仅要承受社会对成功的高要求,还可能因为自身无法与他人相比的背景而产生自卑感。面对家庭背景上的不公平,年轻人很容易产生挫败感和无力感,甚至陷入自我否定的状态。 此外,这种文化还改变了人们对成功的定义。社会越来越倾向于用“家庭背景”的高低来评判一个人的价值,而不是个人的才华和努力。这种价值观的扭曲削弱了人们的主观幸福感,使得个体在追求生活意义的过程中迷失方向。 “拼爹”:自由的隐形枷锁与选择的受限 “拼爹”文化看似为有背景的孩子们提供了更多的选择,但实际上,它给社会套上了一副隐形的枷锁。对于那些没有家庭背景的孩子来说,他们的职业发展和生活选择变得受限,因为许多机会都已经被少数特权阶层垄断。而对于那些出身优越的孩子而言,他们虽然看似拥有更多的机会,却常常无法逃脱父辈设定的期望和道路。这种被家庭背景绑架的自由,使得真正的个人意愿和梦想在社会压力面前显得微不足道。 打破“拼爹”的魔咒,需要重建公平的社会规则 要打破“拼爹”文化的桎梏,首先,制度层面必须加强对资源分配的公平性,降低低值与高值家庭背景对个人发展的影响力。其次,在经济上重塑社会公民经济,让公民真正做主人,参与到社会财富的创造、分配、消费当中去。 教育系统应提供更加多元化的支持,让所有孩子都有机会接受优质的社会素质教育,而不仅仅是那些出身优越的孩子。同时,社会舆论也应改变对成功的单一标准,鼓励多样化的价值观和成就方式。 唯有如此,我们才能为下一代创造一个更加公正和多元的社会环境,走出这场社会死亡游戏的阴影。避免陷入代际贫困和社会发展的停滞,为社会注入新的活力与希望。当“拼爹”不再是成功的必需品时,孩子们才有机会真正凭借自己的努力和才华,走出属于自己的道路,迎接一个更为广阔的未来。

單純的你需要回歸上帝的愛

單純的你需要回歸上帝的愛

Master Wonder · Oct 23, 2024

單純的你,總是想是不是我做錯了什麼才會讓對方生氣。實際上你並沒有做錯什麼,只是需要你回到上帝的身邊才會真正的快樂幸福起來。 每當我們在修行中發現更高層次的善,看到更大範圍的利他方式,就等於在心中開闢了一條新的道路。在這個過程中,我們的視野逐漸拓寬,看待世界的善與惡更加清晰,真正做到明了是非,才能做出正確的行動。這樣的善並非局限於個人利益,而是對他人和整個世界的積極關懷。通過修行,我們在點滴的反思和行動中實現了善良的昇華,也將在善行中真正做到有效關愛他人,推動社會的進步。 單純的你,總是在自我懷疑中徘徊 單純的人往往具有高度的自省能力,總是努力取悅他人,避免衝突和不快。然而,這種過度的自我反思容易讓人陷入自責的循環中,特別是在他人表現出憤怒或冷漠的時候。你可能會想:“是不是我哪裡做得不夠好?是不是我說錯了話?”這種不斷的自我懷疑不僅消耗了你的精力,也使你在關係中感到疲憊和失落。 實際上,別人的情緒和反應有時與我們無關。每個人都有自己的壓力和煩惱,並不是每一種情緒的起因都來自於他人。善於自省是一種美德,但當這種自省變得過度時,就會成為負擔,讓你總是感到自己不夠好。 回到上帝的身邊,找回真正的內心平靜 在面對人際關係的困擾和自我懷疑時,回到上帝的身邊能夠幫助你找到內心的安寧。信仰不僅僅是一種宗教儀式,更是一種心靈的寄託。當你將心中的煩惱和疑惑交託給上帝時,你會發現許多事情變得不再重要。上帝的教義傳達著愛與寬恕的精神,這能夠讓你學會寬恕自己,理解自己,並不再為他人的情緒而苦惱。 上帝的懷抱是安全的港灣,在那裡你可以盡情傾訴、釋放壓力,並得到心靈的撫慰。通過信仰,你可以重新審視自己的人生價值,不再因為他人的情緒而動搖自己的信念,獲得一種真正的心靈自由。 明白幸福的來源:不是取悅他人,而是信仰中的滿足 單純的人往往傾向於透過取悅他人來獲得幸福感,但這並不是一種可持續的幸福來源。無論我們多麼努力,總會有人因為自己的情緒或外在環境的影響而表現出不滿。而真正的幸福,不在於他人的評價,而在於我們內心的滿足與平靜。上帝的愛是無條件的,它不會因為你偶爾的失誤或別人的情緒而有所變化。在信仰中,你可以找到一種持久的、源自內心的幸福。 信仰幫助人們明白,生活中的挑戰和困境是不可避免的,我們並不能控制所有事情的發生,但我們可以控制自己如何去面對。當你將幸福的源泉寄託在信仰中,而不是依賴外界的認同時,你會發現內心的平和與滿足變得更加穩固和持久。 在上帝的懷抱中,學會接受自己的不完美 單純的人通常對自己有較高的要求,總是期望能夠完美無瑕。然而,世界上沒有人是完美的,每個人都會犯錯。上帝的教導讓我們學會接受自己的不完美,明白即便我們有缺點,也依然值得被愛和寬恕。在信仰的支持下,你可以不再苛求自己做到面面俱到,不再因別人的情緒而否定自我價值。 上帝的愛是一種無條件的接納,它讓你在面對挫折時感受到一種溫暖的力量。信仰不僅教會我們愛別人,也教會我們如何去愛自己,這種愛能夠治癒內心的創傷,幫助我們重新找回那份簡單的幸福。

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