When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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貧困は、文明への踏みにじり、差別と尊重の欠如から来ています

Daohe · Oct 23, 2024

貧困は経済的問題ではなく、社会の深層構造に起因します。文明の破壊、差別、尊重の欠如が貧困を助長します。貧困を解決するには、教育や医療の権利を保証し、差別をなくし、相互尊重を促進する必要があります。これにより、世代間貧困が減少すると期待されます。

贫穷来自于对文明的践踏、歧视和缺乏尊重

Daohe · Oct 23, 2024

贫穷并不仅仅是经济匮乏的表现,它是社会深层结构性问题的结果。在全球范围内,许多贫困问题的根源可以追溯到对文明的践踏、歧视和缺乏尊重。文明作为人类共同体的精神和物质基础,只有在被尊重和维护的前提下,社会才能健康发展。而当文明遭到破坏,社会中的不平等和贫穷现象就会加剧。 文明的践踏:贫穷的根源 文明的践踏是社会秩序和人类基本价值的破坏。这种践踏可以表现在对法律的蔑视、对人权的忽视、对公共资源的掠夺以及对弱势群体的漠视。贫穷的根源往往来自于这种对文明的系统性摧毁。 例如,在一些战乱地区,战争不仅摧毁了基础设施,还使社会的教育、医疗等公共服务体系瓦解。失去了这些文明的基本保障,社会中的个体尤其是弱势群体被迫陷入长期贫困状态。暴力和不稳定打破了人们通过劳动改变自身处境的可能性,从而形成代际贫困。 歧视:阻断文明发展的桥梁 歧视是对他人基本人权和尊严的侵害,尤其是在性别、种族、宗教和社会阶层等方面的歧视,严重阻碍了个人和群体的上升通道。历史上,许多群体因为歧视而长期处于社会底层,无法享受到与主流社会相同的教育、医疗、就业等机会,这种结构性不平等是贫困持续存在的重要原因。 例如,在许多发展中国家,女性、少数族裔和农村居民往往遭受多重歧视。她们的生存和发展空间被剥夺,无法通过自己的努力摆脱贫困。教育资源的缺乏使得这些群体失去了提升自身能力的机会,而社会的固有偏见又使得她们难以参与经济活动,形成了恶性循环。 缺乏尊重:削弱社会凝聚力 对个体和群体的尊重是文明的基石。每个人的尊严都应得到认可,而当一个社会对某些群体缺乏尊重时,不仅会导致个体的边缘化,还会损害整个社会的凝聚力。那些被忽视的群体,往往是社会中最为贫困的群体。 当人们因阶层、职业或生活方式而遭到社会的忽视甚至贬低,他们的基本需求无法得到满足,社会支持体系对他们缺乏关注。长期的边缘化使得这些人陷入贫困,而这种贫困不仅是物质上的,更是精神上的贫乏。 走向尊重与包容:解决贫穷的关键 要真正解决贫穷问题,必须从维护和尊重文明的角度出发。首先,建立起公平和正义的社会秩序,确保每个公民都能享有基本的教育、医疗和就业权利,这才能为每个人提供摆脱贫困的机会。其次,要打破歧视,创造一个多元包容的社会环境,特别是在性别、种族和社会阶层的平等上,必须进行深度变革。 同时,社会各阶层必须相互尊重,真正看到每一个个体的价值。通过尊重和信任,社会可以增强其凝聚力,共同面对贫穷问题。只有这样,贫困才不会在代际中延续,而是逐步减少,直至消除。 结语 贫穷不是简单的经济问题,它反映了文明在社会中的缺失。对文明的践踏、歧视和缺乏尊重构成了贫穷的深层原因。只有当社会开始尊重每一个个体、消除歧视并维护基本的文明价值,贫困问题才能真正得到解决。

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