When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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「利民」と「利国」の違い──現代国家統治の正道と秩序

Daohe · Jun 10, 2025

国家の存在理由は、スローガンでも領土でも GDP でもない。 国民の基本的権利を保障し、生活の尊厳を守り、幸福度を高めること――これだけが国家の存在意義である。 もし国家が強大でも国民が困窮し、国の栄光が語られても国民が不安に苛まれているのなら、その国家はうわべだけの空洞だ。見た目は繁栄していても、内部には問題が山積している。 したがって、「利国」と「利民」の本質的な違いを明確にし、「利民」を国家統治の唯一の正当性の根拠として確立することこそが、現代国家の安定・公正・持続的繁栄の前提となる。 Ⅰ. 「利国」と「利民」の矛盾とは何か 利国:国家規模の戦略、安全保障、経済成長、軍事的地位、国際的影響力など、システム全体の目標 利民:国民一人ひとりの収入、雇用保障、住宅・医療、言論の自由、司法の公正、公共福祉、人格の尊厳、政治参加の権利 本来であれば両者は一致すべきだが、権力運用と国家意思の実行過程で次のような構造的矛盾が生じやすい: これら構造的矛盾こそが「利国」優先政策の最大の弊害であり、国民にとっての真の敵である。 Ⅱ. 「利国」中心政策が孕む七つのリスク 表面的な国威や外交上の強硬姿勢を保つために、国民の権利を犠牲にする国家も存在する。こうした選択は、やがて七つの重大なリスクの種を撒くことになる: 1.社会的信頼の崩壊 国民が政府・制度・司法を信頼できず、行政命令が形骸化する。 2.貧富の極端な格差 国家戦略を名目に資源を独占した資本集団に富が集中し、貧困層はさらに貧しくなる。 3. 政治的正当性の危機 国家の公信力が失われ、制度への帰属意識が崩壊し、正当性の源泉が枯渇する。 4.社会不安の蔓延 住宅・雇用・教育・老後・医療のコストが高騰し、国民の心理的バランスが崩れる。 5.公共政策の硬直化 少数の特権層が政策を握り、修正メカニズムが働かず、矛盾が雪だるま式に増大する。 6.言論統制の逆効果 メディア抑制が国民の鬱憤を蓄積させ、「表面は静穏、地下では激流」という状況を生む。 7.長期的競争力の損失 イノベーションや文化創造力が枯渇し、国家は徐々に国際競争力を失う。 Ⅲ. 利民型国家の統治中核原則 真に現代的な国家統治には、国民本位の四大原則を確立しなければならない: 1. 民生優先の原則 財政はまず医療・教育・住宅・雇用・年金など、国民の基本的生活水準を保障することを最優先とする。 2. 権利保障の原則 憲法により、知る権利・表現の自由・政治参加権・監視権を明確に保障する。 3. 公共財政の透明原則 予算編成から執行、行政情報まで全面公開し、納税者が全過程を監督できる仕組みを整える。 4. 権力限定の原則 国家権力は法律によって厳格に拘束され、公権力は公共利益のためだけに行使される。私物化・道具化・世襲化を許さない。 Ⅳ. 合理的国家統治構造の全体図 「三元共治・双方制衡」の構造を確立する: 権力主体 機能定位 監督関係 国家政府 国家安全、財政調整、立法、外交 国民・メディア・議会による監督 市民社会 […]

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